tag:blogger.com,1999:blog-85636222260733721242024-03-05T19:07:15.281+00:00“White Ghetto”Life in ROYAL TUNBRIDGE WELLS: UKFrank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.comBlogger63125tag:blogger.com,1999:blog-8563622226073372124.post-53316993285684829652017-07-09T15:01:00.000+01:002017-07-09T15:01:04.289+01:00ANTI‑SOCIAL SOCIABILITY<DIV style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink">
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<BLOCKQUOTE cite="https://www.amazon.co.uk/Passionate-State-Mind-Other-Aphorisms/dp/1933435097" class="blockquote" dir="LTR" lang="en-US" title="Long quotation">
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We grow tired of everything but turning others into ridicule, and congratulating ourselves on their defects.
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources"><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/William_Hazlitt" tabindex="0" target="_top" title="William Hazlitt" type="text/html"><IMG alt="Image of English Essayist William Hazlitt" class="image" dir="LTR" lang="en-US" src="https://upload.wikimedia.org/wikipedia/commons/8/87/William_Hazlitt_self-portrait_%281802%29.jpg" title="William Hazlitt"></A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1778" tabindex="0" target="_top" title="Common year" type="text/html">1778</A>‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1830" tabindex="0" target="_top" title="Common year" type="text/html">1830</A>), <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/English_people" tabindex="0" target="_top" title="English people" type="text/html">English</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wiktionary.org/wiki/essayist" tabindex="0" target="_top" title="Essayist" type="text/html">essayist</A>. <A class="anchor properName" dir="LTR" lang="en-US" href="https://www.forgottenbooks.com/en/books/ThePlainSpeaker_10145247" tabindex="0" target="_top" title="The Plain Speaker (1826)" type="text/html">The Plain Speaker</A>, <Q cite="https://en.wikipedia.org/wiki/On_the_Pleasure_of_Hating" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation"><A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/On_the_Pleasure_of_Hating" lang="en-US" tabindex="0" target="_top" title="On the Pleasure of Hating (1826)" type="text/html">On the Pleasure of Hating</A></Q> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1826" tabindex="0" target="_top" title="Common year" type="text/html">1826</A>).</CITE>
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At about 15:20 on Friday, 9 June <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>, in <A class="anchor" dir="LTR" lang="en-US" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" tabindex="0" target="_top" title="Tunbridge Wells’ Public Library" type="text/html">Tunbridge Wells’ Public Library</A>, I was part‑way through a computer session on <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>05 – minding my own business.
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As he ended his computer session, a male seated next to me on PC04 began attempting to rebuke, ridicule & mock me (enjoining another present to do likewise) for not engaging him in conversation. I was under no obligation (legal nor moral) to talk with him; while he had no right to demand attention nor to waste my time while I was busy doing something else.
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I remained completely silent and continued about my business.
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This incident was a clear violation of Item 9 the <A class="anchor" dir="LTR" href="http://kent.anywhere.me/" lang="en-US" tabindex="0" target="_top" title="Kent Libraries" type="text/html">Library Service</A>’s <A class="anchor properName" href="http://www.kent.gov.uk/__data/assets/pdf_file/0020/16265/KCC-Libraries-Acceptable-Internet-Use-Policy-incl-Wireless-Access-Version-Nov-2012.pdf" tabindex="0" target="_top" title="Acceptable Internet Use Policy (2012)">AUP</A> in that an attempt was made to: <Q cite="http://www.kent.gov.uk/__data/assets/pdf_file/0020/16265/KCC-Libraries-Acceptable-Internet-Use-Policy-incl-Wireless-Access-Version-Nov-2012.pdf" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation"><A class="anchor properName" href="http://www.kent.gov.uk/__data/assets/pdf_file/0020/16265/KCC-Libraries-Acceptable-Internet-Use-Policy-incl-Wireless-Access-Version-Nov-2012.pdf" tabindex="0" target="_top" title="KCC Libraries: Acceptable Internet Use Policy (2012)">Violate the privacy or disrupt the work of others.</A></Q>
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There are few legally‑enforceable contracts in <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">personal</EM> relations, unlike <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">political</EM> ones, because <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">legislating‑for‑love</A> is impossible. There was no <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">mutual respect</A> here, since – in public – I never consent to anything other than a <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">political</EM> relationship based on <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">live‑and‑let‑live</A>. I was not being treated as an end‑in‑myself – only as an imagined means to someone else’s psychologically‑lazy and discriminatory end. In such circumstances, publicly‑expressed frustration at not achieving such ends becomes the flimsiest pretext for bigotry, intolerance & <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Antisocial_behaviour" lang="en-US" tabindex="0" target="_top" title="Antisocial behaviour" type="text/html">antisocial behaviour</A>.
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Authority has always attracted the lowest elements in the human race. All through history mankind has been bullied by scum. Those who lord it over their fellows and toss commands in every direction and would boss the grass in the meadow about which way to bend in the wind are the most depraved kind of prostitutes.
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources"><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/P._J._O%27Rourke" tabindex="0" target="_top" title="Patrick Jake O’Rourke" type="text/html"><IMG alt="Image of US Journalist Patrick Jake O’Rourke" class="image" dir="LTR" lang="en-US" src="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4e/PJ_O%27Rourke_1.jpg/800px-PJ_O%27Rourke_1.jpg" title="Patrick Jake O’Rourke"></A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1947" tabindex="0" target="_top" title="Common year" type="text/html">1947</A>‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/" tabindex="0" target="_top" title="Common year" type="text/html"></A>), <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/United_States" lang="en-US" tabindex="0" target="_top" title="United States" type="text/html">US</A></ABBR> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Journalist" tabindex="0" target="_top" title="Journalist" type="text/html">journalist</A>. <A class="anchor properName" dir="LTR" href="https://en.wikipedia.org/wiki/Parliament_of_Whores" lang="en-US" tabindex="0" target="_top" title="Parliament of Whores (1991)" type="text/html">Parliament of Whores</A>, <Q cite="http://www.bookrags.com/studyguide-parliament-of-whores/chapanal010.html#gsc.tab=0" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation"><A class="anchor" dir="LTR" href="http://www.bookrags.com/studyguide-parliament-of-whores/chapanal010.html#gsc.tab=0" lang="en-US" tabindex="0" target="_top" title="At Home in the Parliament of Whores" type="text/html">At Home in the Parliament of Whores</A></Q> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1991" tabindex="0" target="_top" title="Common year" type="text/html">1991</A>).</CITE>
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Clearly, this gentleman’s computer‑use was merely ostensible; his real goal was to strike‑up acquaintanceships, in public places, with complete strangers in order to fill an emotional void in his <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">personal</EM> life. Because there is no requirement on anyone’s part to entertain strangers nor to befriend them – without payment in cash or in kind – since <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Emotional_blackmail" lang="en-US" tabindex="0" target="_top" title="Emotional blackmail" type="text/html">emotionally‑blackmailing neediness</A> can never be a valid claim upon anyone else’s virtue.
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He clearly has an inordinate fear of <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">personal</EM> rejection (matched only by his equally‑learned emotional discomfort at being in the physical company of Black people). This confounds his equally‑inordinate need for sociality – a need that can never be satisfied by the rudeness paradoxically used to obtain such <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">unearned</EM> social interaction. He vainly hopes this behaviour will help him overcome his phobia of those who do not look like him nor share his abusive <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">values</A>, <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">mores</A> or <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">world‑view</A>. The crass hypocrisy here lies in the fact of a White male trying to belittle a Black one for not socialising with him by behaving in the selfsame anti‑social manner openly condemned in others.
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My anti‑sociality with such people is based upon the obvious futility of attempting sociability with those who are, themselves, innately unsociable, since their complaining about the unsociability of others is, is itself, an unsociable act and cannot, therefore, lead to the <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">equality</A> that <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">all</EM> successful <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">personal</EM> relationships require. In reality, one can only be sociable with sociable people; unsociable with unsociable people. Any other social behaviour can only produce absurd beliefs such as chickens befriending foxes or Jews Nazis; meaning that the unsociable could achieve friendship just by emotional bullying.
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Conflating the <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">personal</EM> with the <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">political</EM>, in this way, implies a belief that ones <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">personal</EM> needs could be met, regardless of whether or not one is actually attractive and/or interesting to others. But this is nothing more than the social parasites’ usual attempt to get something‑for‑nothing because they believe the world owes them a living (without the necessity for <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">any</EM> productive input from themselves).
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<PRE class="pre" dir="LTR" lang="en-US">
Regards,
D022317344
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom38.518086303163031 -103.35937512.996051803163031 -144.667969 64.040120803163035 -62.050781tag:blogger.com,1999:blog-8563622226073372124.post-45683271932097336702017-07-02T14:14:00.000+01:002017-07-02T14:14:05.506+01:00Lunatics Taking Over the Asylum<DIV style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
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Lunatics Taking Over the Asylum
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<INS class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2017-05-03T15:12:24Z" dir="LTR" lang="en-US" title="Text inserted after first publication"><H3 class="h3" dir="LTR" lang="en-US" title="Heading 3">
Trashy Cultures Produce Trashy People
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The <a href="https://en.wikipedia.org/wiki/Rule_of_law" title="Rule of law">rule of law</a> is better than the <a href="https://en.wikipedia.org/wiki/Absolute_monarchy" title="Absolute monarchy">rule of any individual</a>.
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources"><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Aristotle" tabindex="0" target="_top" title="Aristotle" type="text/html"><IMG alt="Image of Aristotle" class="image" dir="LTR" lang="en-US" src="" title="Aristotle" width="16%"></A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">384</A>‑<A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">322</A> <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">BCE</A>), <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Ancient_Greece" tabindex="0" target="_top" title="Ancient Greece" type="text/html">Greek</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Philosopher" tabindex="0" target="_top" title="Philosopher" type="text/html">Philosopher</A>. <A class="anchor properName" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Politics" type="text/html">Politics</A>, Book 3, chapter 3, section 16 (<A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">350</A> <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">BCE</A>).</CITE>
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On Friday, 31 March 2017 15:05, I approached <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>05 in <A class="anchor" dir="LTR" lang="en-US" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" tabindex="0" target="_top" title="Tunbridge Wells’ Library" type="text/html">Tunbridge Wells’ Library</A>. A White male saw me do so then, knowingly and intentionally, stepped right in front of me and then unplugged it to insert his mobile phone charger; seating himself at the chair in front of it to deliberately <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_boundaries" tabindex="0" target="_top" title="Personal boundaries" type="text/html">block my passage</A>.
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His companion (another White male) trying to use PC06 noted my presence and I was forced to remove the charger and re‑insert the PC plug into its socket. I then asked this man to move and relinquish the seat for PC05.
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He became sullen and childish and his standing companion demanded I should remain polite when dealing with racial‑harassment – something I never do, since <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Microaggression" tabindex="0" target="_top" title="Microaggression" type="text/html">micro‑aggression</A>s:
<OL class="ol" dir="LTR" lang="en-US" title="Ordered list">
<LI class="li" dir="LTR" lang="en-US" title="List item">Always call forth my generalised contempt for <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Caucasian_race" tabindex="0" target="_top" title="Caucasian race" type="text/html">Caucasians</A>;</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item">put me under no obligation to treat <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A>s as equals; <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">&</EM>,</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item">are based upon the <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A> that can get me and my kind killed.</LI>
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The standing gentleman wisely chose to de‑escalate a situation, which I never initiated (that he realised could so easily have turned physically‑violent); by getting his companion to relinquish the seat he was occupying – thereby allowing me to go about my lawful business in a lawful manner.
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His <Q cite="" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation">wisdom</Q>, however, did not extend to <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">not</EM> causing such attention‑seeking public spectacles in the first place, nor to realising that civil‑rights work both ways and a violation of any one is likely to lead to an equal violation by the violated.
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PC05 clearly indicated that it had been booked, yet the seated gentleman initially‑refused to relinquish the chair for PC05 and, in a childish fit of pique, pushed it across the room so that it hit the back of the chair of a woman sitting at (I think) PC02. She remonstrated with him briefly about this.
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I somehow doubt that if I went to their homes and ate their food and watched their <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">tv</A>s (claiming private property was public property, in the process), that their response would be any less aggressive than mine to their implicit claim of personally owning public property by believing they can disable PCs and use public electricity outlets to charge their phones.
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Scared at the thought of a well‑built Black man physically‑attacking them, they both then tried to <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">blame the intended victim</A> of their <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacist</A> attitudes by complaining of the fact that they now found they could not sit next to me on PC06 because of the bad atmosphere which now existed – which they, themselves, irresponsibly created!
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
They soon left, muttering insults such as <Q cite="" class="quotation" dir="LTR" lang="en-US" title="Short In-line quotation">Fucking prick</Q> and <Q cite="" class="quotation" dir="LTR" lang="en-US" title="Short In-line quotation">Twat</Q>.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Needless to say, neither male complained to library staff about my behaviour, since they both knew they were in the wrong; making it obvious how discourteous <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> know their behaviour is while they are busy defending their imaginary <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacist</A> rights – all the while expecting <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Black_people" tabindex="0" target="_top" title="Black people" type="text/html">Black people</A> to be remain polite as they do so. (Of course, I also never complained to library staff about them, since the last time I did [<A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">7/1/2016</A>], I was accused of being <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> and then subsequently banned from all <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">Kent libraries</A> for six months – tacitly accused of the non‑existent <Q cite="https://en.wikipedia.org/wiki/The_Protest_Psychosis" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/The_Protest_Psychosis" tabindex="0" target="_top" title="The Protest Psychosis" type="text/html">Protest Psychosis</A></Q>.)
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Moreover, no apology was offered me by either; hardly surprising from people who have about as much respect for <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Other" lang="en-US" tabindex="0" target="_top" title="Other" type="text/html">other</A>s as they do for themselves.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
As usual with White males, necessarily‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Aggression" tabindex="0" target="_top" title="Aggression" type="text/html">aggressive</A> and intimidating behaviour from Black males ‑ even when outnumbered (as here) ‑ is enough to cool their <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> ardour, as they self‑fulfillingly attempt to convince themselves that <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Black_people" tabindex="0" target="_top" title="Black people" type="text/html">Black people</A> are so dangerous to <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A> that their <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A> is actually somehow justified.
</P>
<HR>
<BLOCKQUOTE cite="https://www.psychologytoday.com/blog/microaggressions-in-everyday-life/201102/how-does-oppression-microaggressions-affect" class="blockquote" dir="LTR" id="blockquote" lang="en-US" title="Long quotation">
<P class="left letter paragraph" dir="LTR" lang="en-US" title="Paragraph">
The world is too dangerous to live in – not because of the people who do evil, but because of the people who sit and let it happen.
</P>
<DIV class="cite div" dir="LTR" lang="en-US">
<CITE class="cite" lang="en-US" title="Citation or reference to other sources">Attributed to <STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis"><A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Albert_Einstein" tabindex="0" target="_top" title="Albert Einstein" type="text/html">Albert Einstein</A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1879" tabindex="0" target="_top" title="Common year" type="text/html">1879</A>‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1955" tabindex="0" target="_top" title="Common year" type="text/html">1955</A>), <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Germany" tabindex="0" target="_top" title="Germany" type="text/html">German</A>‑born <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Theoretical_physicist" tabindex="0" target="_top" title="Theoretical physicist" type="text/html">theoretical physicist</A>.</CITE>
</DIV>
</BLOCKQUOTE>
<H4 class="h4" dir="LTR" lang="en-US" title="Heading 4">
<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Lex_talionis" tabindex="0" target="_top" title="Lex talionis" type="text/html">Lex Talionis</A>
</H4>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
My physical <Q cite="" class="q" dir="LTR" lang="en-US" title="Short in-line quotation">size</Q> was mentioned by them as somehow a threat despite this not obviously being the case when they decided to obstruct me. Why fear me for my size <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">after</EM> the incident they initiated rather than <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">before</EM> it, since my size did not change at any time? It was only their realisation that I was not going to permit their monkey‑like bad behaviour that changed.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
In the twisted world of White people, <A class="anchor" href="http://en.wikipedia.org/wiki/Person_of_color" lang="en-US" tabindex="0" target="_top" title="Person of Color" type="text/html">People Of Colour</A> (<ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR>) using their physical size against <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacist</A>s is bad; while White supremacists using their racism against <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> is somehow OK. <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> think it unfair that they were born smaller than those they hate and fear, so are stupid enough to antagonise those bigger than themselves; auto‑creating conflicts they are too physically & psychologically weak to fight.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
This absurd White terrorism tacitly confesses to a peculiar mental weakness: Given that there were two of them, and only one of me, my size should never have been a problem; unless the <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Master_race" tabindex="0" target="_top" title="Master race" type="text/html">master race</A>’s fear of <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> is so great that, even when the odds are in their favour, they back down? <Q cite="" class="doubleQuotes q" dir="LTR" lang="en-US" title="Short in-line quotation"><A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">Equal‑opportunities’ racists</A></Q> believe <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Black_people" tabindex="0" target="_top" title="Black people" type="text/html">Black people</A> should <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">handicap</A> themselves to make <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A> easier to practice: That <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Black_people" tabindex="0" target="_top" title="Black people" type="text/html">Blacks</A> actually fighting back is somehow fundamentally‑<A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">unfair</A> to <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A>!
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
I have learned from years of experience with <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A> that my physique is the only weapon I need carry in public – a weapon, the public possession of which, I cannot be arrested for.
</P>
<H4 class="h4" dir="LTR" lang="en-US" title="Heading 4">
<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Respectability_politics" tabindex="0" target="_top" title="Respectability politics" type="text/html">Respectability politics</A>
</H4>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
This was also a rather obvious example of the White desire that <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> always be polite to them no matter the provocation and no matter the fact that <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Politeness" tabindex="0" target="_top" title="Politeness" type="text/html">politesse</A> is a two‑way street. And no matter the fact that despite higher <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Black_people" tabindex="0" target="_top" title="Black people" type="text/html">Black</A> standards of public behaviour, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> will still be <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> to them.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Deferentially‑appeasing White societal values does not promote respect but is, instead, a fear‑fuelled defence mechanism designed by Whites for the sole use of minority communities. Such <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">protection‑racketeering</A> creates a clear challenge for <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> in negotiating everyday social spaces; potentially negatively‑impacting their mental health, since <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A> is not a reaction to unethical Black behaviour (which can be changed) but to undesired skin colouration (which cannot). This means White acceptance, respect & even <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">common courtesy</A> can only ever result from Black self‑denial; offering <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> no incentive to behave as submissively as <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> would like.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Despite living every day with institutionalised racism, if <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> express any emotion while talking about it, they are told they are being angry – in a desperate White attempt to shut down the speaker and invalidate their arguments by claiming they are being <Q cite="" class="doubleQuotes q" dir="LTR" lang="en-US" title="Short in-line quotation">overly‑sensitive</Q> or <Q cite="http://everydayfeminism.com/2015/09/lessons-on-tone-policing/" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation"><A class="anchor" dir="LTR" lang="en-US" href="http://everydayfeminism.com/2015/09/lessons-on-tone-policing/" tabindex="0" target="_top" title="Lessons on Tone Policing (2015)" type="text/html">emotional</A></Q>; Whites playing the race card which only they can benefit from. Yet, Whites never explain why people who live in constant fear for themselves, their friends, their families & their entire ethnic group <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">should not</EM> be angry. Must women being raped be polite to their assailants?
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Regarding <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A> – marginalisation, ostracism & exclusion – it is not up to Whites to decide how upset <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> should be. If Whites have a right to express their true feelings, then so do <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> – even, and especially, when those expressions frighten Whites – since there can be no such thing as being too loud or too angry when it comes to standing up for the value of one’s life. (No‑one is required to earn the human rights they were born with by doing as Whites tell them.)<!--This must be how <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">Rosa Parks</A> must have felt when she sat in omnibus seats reserved for <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A> – the only problem here, of course, being that there is no <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Jim_Crow" tabindex="0" target="_top" title="Jim Crow" type="text/html">Jim Crow</A> in the <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom" type="text/html">UK</A></ABBR>. --> And yet, there is no self‑respectful concern here for how <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> feel about such high‑handed & arrogant displays of White privilege, along with the belief that I have no right to be annoyed about it.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Clearly, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacists</A> value their hurt feelings more highly than the lives of <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR>: The former must be protected at all costs, lest a single White person be shown as complicit in a <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> system designed to adversely affect millions whose lives Whites simply do not care about; proving they are just as sub‑human as they claim <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> are.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
<!--Because Whites will never accept <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> as equals, assimilation is designed to create a false pride in <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> that is premised on an essential agreement with the basic tenets of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A>; meaning White acceptance can only come from Black self‑denial. -->It takes huge amounts of White <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">chutzpah</A> to be abusive and then to claim that it is, in fact, the abuser whom is being abused (like a murdering <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States" type="text/html">US</A></ABBR> policeman claiming a fleeing Black male made him fear for his life). However, it is an infallible rule of retribution that its instrument be forged not by the offended, but by the offenders, in their desperate bid to <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Rationalization_(making_excuses)" tabindex="0" target="_top" title="Rationalization (making excuses)" type="text/html">rationalise</A> their problem‑causing behaviour. If White people do not wish to see Black anger, it is simple: Stop provoking it. (Politeness aimed at <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">racist</A>s can only lead to more <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">Sharpeville</A>s.)
</P>
<H4 class="h4" dir="LTR" lang="en-US" title="Heading 4">
<A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Morality" tabindex="0" target="_top" title="Morality" type="text/html">Morality</A>
</H4>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
If I allow anyone to define my rights without my consent then I, effectively, give them the right to do as they wish to (& with) me – even to the point of their deciding to end my life whenever they see fit.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
There is clearly here an inability to distinguish right from wrong and to indulge in immature fantasies of self‑righteous <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">empowerment</A> over <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Other" lang="en-US" tabindex="0" target="_top" title="Other" type="text/html">other</A>s, since White hypocrisy is deeply‑rooted in the <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Caucasian_race" tabindex="0" target="_top" title="Caucasian race" type="text/html">Caucasian</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/West_African_Vodun" tabindex="0" target="_top" title="West African Vodun" type="text/html">voodoo</A> of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A> and its attendant political superstitions, despite the fact that social existence is a rule‑governed ritual. Yet, sad people bend these rules and exploit loopholes; while engaging in social performances that obey common expectations, but which are designed to defy <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Other" lang="en-US" tabindex="0" target="_top" title="Other" type="text/html">other</A>s and, thereby, gain unearned respect. They do this to avoid taking personal responsibility for resolving their personal problems, despite the fact that social life (following upon the natural sociality of human beings) implicates the individual in a web of moral obligations, commitments & duties to be fulfilled in pursuit of both the common and the individual good. Yet, these issues are superfluous to Whites (since this kind of manic behaviour in the <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom" type="text/html">UK</A></ABBR> is only ever regularly‑manifested by them), yet they are central to good <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Moral_character" tabindex="0" target="_top" title="Moral character" type="text/html">moral character</A>.
</P>
<H4 class="h4" dir="LTR" lang="en-US" title="Heading 4">
<A class="anchor" dir="LTR" lang="en-US" href="http://whitewhine.com/" tabindex="0" target="_top" title="White whine" type="text/html">White Whine</A>
</H4>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
These gentlemen were both annoyed that their claims of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A> did not make me fear them, despite the fact that no‑one has ever met a truly‑superior White person. It was the usual malignantly‑narcissistic White attempt to openly‑express their resentment that I had <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">first‑refusal</A> over a PC I had booked and was willing to fight them over their erroneous belief that the booking system does not apply to me and could, therefore, be so easily‑invalidated by them.
</P>
<!--
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
All the while Whites thinking they have rights over <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> that is somehow not a threat to <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> and despite the fact I was intimidating no‑one, but being intimidated. I have no need to discipline my emotions if Whites believe they also have no need. To believe any such thing would give Whites the extra rights that they could use against me which I am clearly not going to do.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
If I were frightened of someone I would not be stupid enough to antagonise them. These fools thought their skin colour would scare me, they were wrong. The hypocrisy of claiming rights they do not have and then trying to enforce them by whining when one does not back down. Two White males backed‑down to a single Black man despite their implicit claims of superior rights to public facilities.
</P>
-->
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
There is something absurdly peculiar in fear‑fuelled White self‑pity in that it is also, simultaneously, designed to be self‑aggrandising: The kind of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Moral_hazard" tabindex="0" target="_top" title="Moral hazard" type="text/html">moral hazard</A> occasioned by indulging fantasies of the world owing one a living – along with the belief that treating <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Other" lang="en-US" tabindex="0" target="_top" title="Other" type="text/html">other</A>s well is somehow a psychic‑loss to the well‑behaved.
</P>
<H4 class="h4" dir="LTR" lang="en-US" title="Heading 4">
Legal Rights
</H4>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
No‑one can tell me why <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> have to put up with racist nonsense, especially as my inevitably‑angry response is a scary learning‑curve for those who mistakenly‑assume I should. My rage also ensures that those other Whites who witness my behaviour are less likely to emulate <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> acts toward ethnic minorities in the future – all in the interests of ethnic self‑defence. After all, behaviours associated with anger are designed to warn aggressors to stop their threatening behaviour, which is why modern <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">psychologist</A>s view it as a primary, a natural & a mature emotion, experienced by virtually all humans – and as something that has functional survival value. Living in a <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_culture" tabindex="0" target="_top" title="White culture" type="text/html">White culture</A>, I have had to toughen‑up since my very life depends upon doing so. And if I can do this then, in principle, so can they; regarding endemic issues such as White guilt, fear and resentment.
</P>
<INS class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2017-05-03T15:08:40Z" dir="LTR" lang="en-US" title="Text inserted after first publication"><H4 class="h4" dir="LTR" lang="en-US" title="Heading 4">
Filtering Customers
</H4>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
<!--The <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">BPS</A> claims blacks are more likely to be mentally ill than whites, but such <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A> <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">tosh</A> is easily disproved by their spending some time in <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">Royal Tunbridge Wells</A>. -->It is hardly surprising that few <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> use the <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">Library Service in Kent</A>, given the open hostility of both its staff and customers to their very presence. This, despite the fact of ongoing <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">decline in the Britain’s public libraries</A> that is partly attributable to their not wanting any <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> customers; thereby hastening the decline.</INS>
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<H4 class="h4" dir="LTR" lang="en-US" title="Heading 4">
Fear & Loathing
</H4>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
In the first instance, I employ the <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">Golden Rule</A> of public behaviour: Only do unto <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Other" lang="en-US" tabindex="0" target="_top" title="Other" type="text/html">other</A>s what you would wish done to you. When others do not follow this rule, I then use the <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Norm_of_reciprocity" tabindex="0" target="_top" title="Norm of reciprocity" type="text/html">norm of reciprocity</A>: Do unto them what they have done to you.
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Given the trashy people White culture regularly produces, and the fact that no‑one I know really has the time for their childishness, <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> clearly need to be appropriately‑aggressive, suitably‑threatening and personally‑intimidating to Whites in order to enforce the rights they actually do possess and, thereby, to stop Whites enforcing rights they do not. <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> have no choice but to be anti‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racist" tabindex="0" target="_top" title="Racist" type="text/html">racist</A>, at all times, if they wish to survive. And exploiting White fear is comparatively easy, since Whites already fear <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> – as the above example clearly reveals.
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<PRE>
</PRE>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Postscript: Coincidentally, I was recently reading an article on <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="DiAngelo, Robin (1992). White Fragility. International Journal of Critical Pedagogy, Vol 3 (3) (2011) pp 54-70." type="application/pdf">249-665-1-PB.pdfWhite fragility</A>, which helps explain some of the underlying psychological‑processes at work in this racial incident:
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<OL class="ol" dir="LTR" lang="en-US" title="Ordered list">
<LI class="li" dir="LTR" lang="en-US" title="List item">Because Whites think they can claim unfair treatment when their racially‑entitled position is challenged by <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Person_of_color" tabindex="0" target="_top" title="Person of color" type="text/html">People of colour</A> <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR>, Whites are able to demand that more social resources (eg, time & attention) be channelled in their direction to help them cope with the alleged mistreatment: <Q cite="" class="quotation" dir="LTR" lang="en-US" title="Short In-line quotation">If privilege is defined as a legitimisation of one’s <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">entitlement</A> to resources, it can also be defined as permission to escape or avoid any challenges to this entitlement</Q> (<A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="Vodde, R. (2001). De-centering privilege in social work education: Whose job is it anyway? Journal of Race, Gender and Class, 7(4), 139-160" type="text/html">Vodde [2001]</A>, page 3); <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">&</EM>,</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item">by suggesting <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> are abusing <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A> in expecting <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Equality_before_the_law" tabindex="0" target="_top" title="Equality before the law" type="text/html">equality</A>, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> tap into the classic discourse of People of Colour (<ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR>) as dangerous‑because‑inherently‑violent; perverting the <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">actual direction</EM> of danger existing between Whites and <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Other" lang="en-US" tabindex="0" target="_top" title="Other" type="text/html">other</A>s. The history of brutal, extensive, institutionalised & ongoing violence perpetrated by Whites against <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> becomes profoundly‑trivialised when Whites claim they are under attack in the unusual situation of merely interacting with <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR>; illustrating how fragile and ill‑equipped White people are to confront the <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">racial tension</A>s they create – and their subsequent, evasive <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">projection</A> of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White</A> <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">maladjustment</A> onto <ABBR class="abbr" dir="LTR" lang="en-US" title="People Of Colour">POC</ABBR> (<A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="Morrison, T. (1992). Playing in the dark. New York: Random House." type="text/html">Morrison, 1992</A>).</LI>
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom16.251593732779515 31.289062516.251593732779515 31.2890625 16.251593732779515 31.2890625tag:blogger.com,1999:blog-8563622226073372124.post-58229266842614012272017-06-11T13:27:00.000+01:002017-06-11T13:27:02.760+01:00Membership Does Not Always Have Its Privileges<DIV style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink">
(<A href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year">2017</A>)
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<A href="http://kent.anywhere.me/" tabindex="0" target="_top"><IMG alt="Kent County Council" src="http://kent.anywhere.me/images/general/kent/KCC_Logo_medium.jpg" style="width:50%!important;" title="Some animals are more equal than others"></A>
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<cite>(<A href="http://kent.anywhere.me/" tabindex="0" target="_top" title="Citation Source">http://kent.anywhere.me</A>)</cite>
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<H1 class="h1" dir="LTR" lang="en-US" title="Heading 1">
Membership Does Not Always Have Its Privileges
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<BLOCKQUOTE cite="https://www.amazon.co.uk/Passionate-State-Mind-Other-Aphorisms/dp/1933435097" class="blockquote" dir="LTR" lang="en-US" title="Long quotation">
<P class="left letter paragraph" dir="LTR" lang="en-US" title="Paragraph">
A successful social technique consists perhaps in finding unobjectionable means for individual self‑assertion.
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<DIV class="cite div" dir="LTR" lang="en-US">
<CITE class="cite" lang="en-US" title="Citation or reference to other sources"><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Eric_Hoffer" tabindex="0" target="_top" title="Eric Hoffer" type="text/html"><IMG alt="Image of Eric Hoffer" class="image" dir="LTR" lang="en-US" src="http://skepticism-images.s3-website-us-east-1.amazonaws.com/images/jreviews/Eric-Hoffer.jpg" title="Eric Hoffer"></A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1898" tabindex="0" target="_top" title="Common year" type="text/html">1898</A>‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1983" tabindex="0" target="_top" title="Common year" type="text/html">1983</A>), <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States" type="text/html">US</A></ABBR> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Philosopher" tabindex="0" target="_top" title="Philosopher" type="text/html">philosopher</A>. <A class="anchor properName" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/Passionate-State-Mind-Other-Aphorisms/dp/1933435097" tabindex="0" target="_top" title="The Passionate State of Mind (1955)" type="text/html">The Passionate State of Mind</A>, aphorism 26 (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">1955</A>).</CITE>
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
On Monday, 22 May <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>, at 14:00, in <A class="anchor" dir="LTR" lang="en-US" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" tabindex="0" target="_top" title="Tunbridge Wells’ Public Library" type="text/html">Tunbridge Wells’ Public Library</A>, I walked toward <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>05 – which I had booked some 30 minutes beforehand. This <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR> had someone else’s property (mostly papers) strewn about it.
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
A voice from behind me demanded I should wait for them to move their property, without offering me good reason to believe he had the right to jump ahead of me in a non‑existent queue for a <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR> I had booked.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
The <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR> screen clearly indicated he could not use this particular PC; while his asking a member of staff to book another PC for him proves he knew this.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Because his <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_property" lang="en-US" tabindex="0" target="_top" title="Personal property" type="text/html">personal property</A> should not have been in my way, I was, therefore, forced to move his property to one side. I had no reason to delay logging‑in to PC05, since such public use is time‑limited and I, therefore, would wish to maximise the computer time available to me by initiating the login process as soon as possible.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
He then attempted to rebuke me for doing this, so I pointed‑out his awareness that he could not use PC05 and that he was, therefore, being deliberately obstructive; despite his claiming otherwise.
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<P class="final paragraph" dir="LTR" lang="en-US" title="Paragraph">
He became silent and moved away – to either <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>02 or <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>04.
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<HR class="" dir="LTR" lang="en-US" title="Horizontal Rule">
<BLOCKQUOTE cite="" class="blockquote" dir="LTR" lang="en-US" title="Long quotation">
<P class="left letter paragraph" dir="LTR" lang="en-US" title="Paragraph">
Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live.
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<DIV class="cite div" dir="LTR" lang="en-US">
<CITE class="cite" lang="en-US" title="Citation or reference to other sources"><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis"><A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Eric Hoffer" type="text/html"><IMG alt="Image of Eric Hoffer" class="image" dir="LTR" lang="en-US" src="" title="Oscar Wilde"></A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1854" tabindex="0" target="_top" title="Common year" type="text/html">1854</A>‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1900" tabindex="0" target="_top" title="Common year" type="text/html">1900</A>), <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Anglo-Irish" type="text/html">Anglo‑Irish</A></ABBR> <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Playwright" type="text/html">playwright</A>, <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Author" type="text/html">author</A>. <A class="anchor properName" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="The Soul of Man Under Socialism (1891)" type="text/html">The Soul of Man Under Socialism</A>, in <A class="anchor properName" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="Fortnightly Review" type="text/html">Fortnightly Review</A> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/London,_England" tabindex="0" target="_top" title="London, England" type="text/html">London</A>, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1891" tabindex="0" target="_top" title="Common year" type="text/html">February 1891</A>; reprinted <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1895" tabindex="0" target="_top" title="Common year" type="text/html">1895</A>).</CITE>
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
The ability to advance‑book computers for <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Internet" lang="en-US" tabindex="0" target="_top" title="Internet" type="text/html">Internet</A> access is one of the advantages of <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_library" lang="en-US" tabindex="0" target="_top" title="Public library" type="text/html">public library</A> membership: It allows <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">members</EM> to use their time as effectively as possible – without interference from either staff or customers. To this end, <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">electronic</EM> bookings <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">automatically</EM> invalidate <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">any</EM> claims to the existence of any <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">physical</EM> queuing system – which, allegedly, the booker must then join by giving‑up the privileged rights automatically provided by such prior‑bookings.
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
I am not employed by anyone to sacrifice my time (without some kind of payment or other good reason); hence, my unwillingness to give‑up <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">any</EM> of my time for someone who was doing nothing but waste mine. Because it is impossible to regain wasted time, I was unwilling to wait for anyone else to deign to stop wasting my time; especially since the desired wait was of indeterminate length and the time‑waster should not have been obstructive to begin with.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
This gentleman had the impression he was able to waste time regarding PCs that are not his personal property. I did not require his permission to use <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_property" lang="en-US" tabindex="0" target="_top" title="Public property" type="text/html">public property</A> temporarily‑reserved for my exclusive use, so he had no over‑arching rights to subvert mine in the false belief that he had a right to knowingly stop someone using a public service.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Why would <EM>anyone</EM> reserve <EM>anything</EM> on the unstated assumption that <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">anyone else</EM> could hinder the <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">full</EM> enjoyment of <EM>any</EM> such reservation? Can I take someone else’s clearly‑marked parking bay? Can I sit at a <Q cite="" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation">Reserved</Q> restaurant table if I made no such reservation? Can I <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">gatecrash</A> a party to which I have no invitation? Can I sit in a <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">director’s chair</A> if I am not <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">Steven Spielberg</A>? What would be the point of <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">any</EM> booking system if the rights and privileges pertaining thereto did not, actually, exist?
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Clearly‑understood social rules cannot be contravened on a whim without inevitable‑yet‑avoidable unpleasantness. If people do not wish their personal property touched by others, they should not use it to obstruct others. If I had tried to stop this gentleman using a computer <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">he had booked</EM>, I doubt he would have been happy about this; yet, he expected me to accept similarly high‑handed and childish behaviour on his part.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
The belief that <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_space" lang="en-US" tabindex="0" target="_top" title="Public space" type="text/html">public–space</A>–is–White–space is a peculiarity of <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people" type="text/html">White people</A>; noticed by every <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">other</EM> <A class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/Ethnic_group" lang="en-US" tabindex="0" target="_top" title="Ethnic group" type="text/html">ethnic group</A>, for which there is no legal nor ethical sanction (only a <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_supremacy" lang="en-US" tabindex="0" target="_top" title="White supremacy" type="text/html">historical tradition</A>). However, other groups share the widely‑held view of the ethical necessity of <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">sharing</EM> <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_space" lang="en-US" tabindex="0" target="_top" title="Public space" type="text/html">public space</A> to avoid its being hoarded by one group to the disadvantage of another. Such regularly‑occurring public incidents reflect a conflation of the separable concepts and practises of <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_space" lang="en-US" tabindex="0" target="_top" title="Public space" type="text/html">public</A> and <A class="anchor" dir="LTR" href="https://en.wiktionary.org/wiki/private" lang="en-US" tabindex="0" target="_top" title="Private" type="text/html">private</A> – to the detriment of the benefit and the quality of <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis">all</EM> <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_space" lang="en-US" tabindex="0" target="_top" title="Public space" type="text/html">public space</A>s.
</P>
<PRE class="pre" dir="LTR" lang="en-US">
Regards,
D022317344
</PRE>
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<cite title="Frank TALKER: Inventor of the science of Madeupology"><A href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright">Copyright ©</A> <A href="http://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year">2017</A> <A href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER">Frank TALKER</A>.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom38.989302551359515 -97.382812513.467268051359515 -138.6914065 64.511337051359519 -56.0742185tag:blogger.com,1999:blog-8563622226073372124.post-41308427631568579552017-06-05T14:13:00.000+01:002017-06-07T13:46:06.207+01:00PUBLIC SPACE IS WHITES‑ONLY SPACE!<DIV style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
(<A href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year...">2017</A>)
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PUBLIC SPACE IS WHITES‑ONLY SPACE!
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<BLOCKQUOTE cite="http://www.goodreads.com/quotes/37726-rudeness-is-the-weak-man-s-imitation-of-strength" class="blockquote" dir="LTR" id="blockquote" lang="en-US" title="Long quotation">
<P class="left letter paragraph" dir="LTR" lang="en-US" title="Paragraph">
Rudeness is the weak man’s imitation of strength.
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources"><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Eric_Hoffer" tabindex="0" target="_top" title="Eric Hoffer" type="text/html"><IMG alt="Image of Eric Hoffer" class="image" dir="LTR" lang="en-US" src="http://skepticism-images.s3-website-us-east-1.amazonaws.com/images/jreviews/Eric-Hoffer.jpg" title="Eric Hoffer"></A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1898" tabindex="0" target="_top" title="Common year" type="text/html">1898</A>‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1983" tabindex="0" target="_top" title="Common year" type="text/html">1983</A>), <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States" type="text/html">US</A></ABBR> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Philosopher" tabindex="0" target="_top" title="Philosopher" type="text/html">Philosopher</A><!--. <A class="anchor properName" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Politics" type="text/html">Politics</A>, Book 3, chapter 3, section 16 (<A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">350</A> <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">BCE</A>)-->.</CITE>
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At around 12:50, on Tuesday 25 April <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A> someone was sitting in front of desktop <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>05 (which I had booked) in <A class="anchor" dir="LTR" lang="en-US" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" tabindex="0" target="_top" title="Tunbridge Wells’ Library" type="text/html">Tunbridge Wells’ Library</A> without actually using it: He was, however, using a <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Laptop" tabindex="0" target="_top" title="Laptop" type="text/html">laptop</A>.
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He reluctantly agreed to move; after questioning me as to why he should. <INS class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2017-05-28T12:00:00Z" dir="LTR" lang="en-US" title="Text inserted after first publication">He expressed no surprise at my claim of having booked the computer, so knew perfectly well that they are bookable and that he was simply being contumely. </INS>Fortunately, he was not too obstreperous about this, so there was no need for any unpleasantness – as there was on <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">7/11/2015</A>, <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">7/1/2016</A> and <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">31/3/2017</A>, for example.
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Bizarrely, he then moved to sit in front of PC06 and began working on his laptop in front of <EM class="em" dir="LTR" lang="en-US" title="Emphasis.">that</EM> computer; similarly blocking its use from anyone who might happen to book it. Oddly, he did not relocate to PC03, even though it was clearly marked as <A class="anchor" dir="LTR" lang="en-US" href="https://en.wiktionary.org/wiki/out_of_order" tabindex="0" target="_top" title="Out of order" type="text/html">out‑of‑order</A>.
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Clearly, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A> believe that <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Public_space" tabindex="0" target="_top" title="Public space" type="text/html">public space</A> is their own private <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Fief" tabindex="0" target="_top" title="Fief" type="text/html">fiefdom</A> and that <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Public_property" tabindex="0" target="_top" title="Public_property" type="text/html">public property</A> is for their sole use, such that public services can be arrogantly and provocatively blocked for the use of anyone not deemed to have these same (non‑existent) rights. Are <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> so intellectually‑stupefied by the benefits of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Racism" tabindex="0" target="_top" title="Racism" type="text/html">racism</A> that exercising <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/White_privilege" tabindex="0" target="_top" title="White privilege" type="text/html">White privilege</A> (in thus playing the <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Race_card" tabindex="0" target="_top" title="Race card" type="text/html">race card</A>) becomes their only means of navigating (ie, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Commandeering" tabindex="0" target="_top" title="Commandeering" type="text/html">commandeering</A>) public space?
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Clearly, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A> believe they do not require <EM class="em" dir="LTR" lang="en-US" title="Emphasis.">advance</EM> booking, at all, because they will be placed (or will place themselves) at the front of <EM class="em" dir="LTR" lang="en-US" title="Emphasis.">any</EM> queue. Because this kind of behaviour automatically‑invalidates <EM class="em" dir="LTR" lang="en-US" title="Emphasis.">any</EM> kind of booking system, it allows <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> to effectively jump‑the‑queue that such behaviour makes redundant.
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<P>
Moreover, this behaviour is similar‑in‑principle to an <A class="anchor" dir="LTR" lang="en-US" href="https://en.wiktionary.org/wiki/able-bodied" tabindex="0" target="_top" title="Able‑bodied" type="text/html">able‑bodied</A> person parking in a <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Disabled_parking_permit" tabindex="0" target="_top" title="Disabled parking permit" type="text/html">disabled parking space</A>. It is an attempt at public space <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Colonialism" tabindex="0" target="_top" title="Colonialism" type="text/html">colonialism</A>, because of a desire not to want to understand the shared nature of public spaces in civilised societies; based upon the implicit assumption that <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Other" tabindex="0" target="_top" title="Other" type="text/html">everyone else</A> is only able to use public services with <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">their</A> permission – which is only ever reluctantly given. A modern‑day form of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Apartheid" tabindex="0" target="_top" title="Apartheid" type="text/html">apartheid</A>; bringing to mind those signs of <A class="anchor" dir="LTR" lang="en-US" href="https://en.wiktionary.org/wiki/yore" tabindex="0" target="_top" title="Yore" type="text/html">yore</A>, such as: <Q cite="https://images.northwestern.edu/multiresimages/inu:dil-e2d48e3b-fc4f-4896-b9b0-8080ef3d0356" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation"><A class="anchor" dir="LTR" lang="en-US" href="https://images.northwestern.edu/multiresimages/inu:dil-e2d48e3b-fc4f-4896-b9b0-8080ef3d0356" tabindex="0" target="_top" title="Europeans Only" type="text/html">Europeans Only</A></Q> or <Q cite="http://blog.ericharmatz.com/?p=3" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation"><A class="anchor" dir="LTR" lang="en-US" href="http://blog.ericharmatz.com/?p=3" tabindex="0" target="_top" title="Segregated Water Fountains" type="text/html">Whites Only Drinking Fountain</A></Q>.
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<PRE class="pre" dir="LTR" lang="en-US">
Regards,
D022317344
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<A href="https://drive.google.com/file/d/0By1IA5yIDXpzaEZ4Qk5XSGtKQ00/view?usp=sharing" tabindex="0" target="_top" title=""><IMG alt="Expect Respect" src="https://drive.google.com/file/d/0By1IA5yIDXpzaEZ4Qk5XSGtKQ00/view?usp=sharing" style="width:+48%!important;" title="Expect Respect"><BR title="Forced line break"></A>
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<STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis">Postscript:</STRONG> There are no signs in the library pointing‑out that:
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<LI class="li" dir="LTR" lang="en-US" title="List item."><A class="anchor" dir="LTR" lang="en-US" href="http://www.kent.gov.uk/leisure-and-community/libraries/computer-and-internet-access" tabindex="0" target="_top" title="Computer and internet access" type="text/html">library computers</A> (along with the spaces & seats in front of them) are <EM class="em" dir="LTR" lang="en-US" title="Emphasis.">only</EM> for the use of those actually logged‑in to &/or booked onto these <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form"><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>s; <EM class="em" dir="LTR" lang="en-US" title="Emphasis.">&</EM>, therefore,</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item.">those who use the library’s <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Wi-Fi" tabindex="0" target="_top" title="Wi-Fi" type="text/html">Wi‑Fi</A> should refrain from blocking the use of the library’s own desktop computers with theirs.</LI>
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
Do <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Caucasian_race" tabindex="0" target="_top" title="Caucasian race" type="text/html">Caucasians</A> really lack the <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Common_sense" tabindex="0" target="_top" title="Common sense" type="text/html">common sense</A> to realise these rather obvious points without having to be told them, in writing – like those gentlemen who need signs requesting they wash their hands after using a <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Public_toilet" tabindex="0" target="_top" title="Public toilet" type="text/html">public toilet</A>?
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph">
I always advance‑book a computer session precisely because of recurring incidents like this, so that I can prove a prior claim to use a PC when it is being effectively disabled, arbitrarily, by a customer who thinks <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Public_property" tabindex="0" target="_top" title="Public_property" type="text/html">public property</A> is actually their own <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Private_property" tabindex="0" target="_top" title="Private_property" type="text/html">private</A> or <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_property" tabindex="0" target="_top" title="Personal property" type="text/html">personal property</A>.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom38.715518769304623 -93.164062513.193484269304623 -134.4726565 64.237553269304627 -51.8554685tag:blogger.com,1999:blog-8563622226073372124.post-34195545799709839512017-03-05T10:33:00.000+00:002017-02-19T15:35:39.339+00:00Double Booking
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<PRE class="pre" dir="LTR" id="date" lang="en-US">
Sunday, 5 February <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>
Reference: <A class="anchor" dir="LTR" href="https://lh6.googleusercontent.com/NNRZHVcvPMkxBZotSaeBgq8XG6TMnpZOGlb-ffM5hdgMEE-c8LSbl9bpTOCcPn3Si3RF2BORYuBTYeA=w1600-h732-rw" lang="en-US" tabindex="0" target="_top" title="C00TN223" type="text/html">C00TN223</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Prejudice_(legal_term)" lang="en-US" tabindex="0" target="_top" title="Prejudice (legal term)" type="text/html">WITHOUT PREJUDICE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Mail#Registered_and_recorded_mail" lang="en-US" tabindex="0" target="_top" title="Registered and recorded mail" type="text/html">RECORDED DELIVERY</A>
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<PRE class="address pre" dir="LTR" id="addressee" lang="en-US" title="Information on author.">
James Pearson
Interim Head of Libraries, Registration and Archives
<A class="anchor" dir="LTR" lang="en-US" href="http://www.kent.gov.uk/leisure-and-community/history-and-heritage/kent-history-and-library-centre" tabindex="0" target="_top" title="Kent History and Library Centre" type="text/html">Kent History and Library Centre</A>
James Whatman Way
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Maidstone" lang="en-US" tabindex="0" target="_top" title="Maidstone" type="text/html">MAIDSTONE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent" lang="en-US" tabindex="0" target="_top" title="Kent" type="text/html">Kent</A>
ME14 1LQ
<A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom of Great Britain & Northern Ireland" type="text/html">UNITED KINGDOM</A>
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<H1 class="h1" dir="LTR" lang="en-US" title="Heading 1.">
<A class="anchor" dir="LTR" href="https://en.wiktionary.org/wiki/double-book#English" lang="en-US" tabindex="0" target="_top" title="Double-book" type="text/html">Double‑Booking</A>
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On Sunday, 22 January <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>, I booked a library <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>05 for 14:40 before entering the <A class="anchor" dir="LTR" lang="en-US" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" tabindex="0" target="_top" title="Tunbridge Wells Library" type="text/html">Tunbridge Wells Library</A> at about 14:45.
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I found someone already logged‑in and using this <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>; the on‑screen clock showing no sign that their session was ending soon – it was green, not red. Although I was five‑minutes late for my booking, I was not late enough for the booking to have cancelled itself; something that occurs after ten minutes.
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I asked a member of staff to rebook for me; explaining the situation, because of the fact that I cannot – to my knowledge – rebook a booking of mine once it has started. In accordance with <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Logic" tabindex="0" target="_top" title="Logic" type="text/html">logic</A> and sound <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Software_engineering" tabindex="0" target="_top" title="Software engineering" type="text/html">software‑engineering</A>, he insisted that it is impossible for anyone else to use any <ABBR class="abbr" dir="LTR" lang="en-US" title="Personal Computer">PC</ABBR> I had booked and, so, was as surprised at what I was was saying as I was at saying it. Yet that was, indeed, the case – as I am sure the library’s (non‑existent) <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Closed-circuit_television" tabindex="0" target="_top" title="Closed‑circuit television" type="text/html">CCTV</A></ABBR> will verify.
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This also happened again at about 15:05 on Thursday, 26 January – twice: <ABBR class="abbr" dir="LTR" lang="en-US" title="Personal Computer">PC</ABBR>04 & <ABBR class="abbr" dir="LTR" lang="en-US" title="Personal Computer">PC</ABBR>06 – & on Thursday, 2 February at 13:00.
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I believe that there is a <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Software_bug" tabindex="0" target="_top" title="Software bug" type="text/html">bug</A> in the library software that, from the moment someone enters their <A class="anchor" dir="LTR" lang="en-US" href="https://www.kent.gov.uk/leisure-and-community/libraries/library-cards-and-pin#" tabindex="0" target="_top" title="Library Cards & PINs" type="text/html">Library‑Card Number</A> & <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_identification_number" tabindex="0" target="_top" title="Personal Identification Number" type="text/html">PIN</A></ABBR>, until they are actually fully logged‑in to one of the library’s <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>s (up to five minutes, in my experience), someone else can book the same PC; creating a <A class="anchor" dir="LTR" lang="en-US" href="https://en.wiktionary.org/wiki/double-book#English" tabindex="0" target="_top" title="Doible‑book" type="text/html">double‑booking</A> at the beginning of the first person’s computer session.
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<PRE class="pre" dir="LTR" lang="en-US">
Yours Sincerely,
Robert BUCKNOR
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Three incidents: <A href="https://soundcloud.com/frank-talker/library22012017s" tabindex="0" target="_top" title="22 January 2017">22-01-2017</A>, <A href="https://soundcloud.com/frank-talker/library26012017s" tabindex="0" target="_top" title="26 January 2017">26-01-2017</A> & <A href="https://soundcloud.com/frank-talker/library02022017s" tabindex="0" target="_top" title="2 February 2017">02-02-2017</A>.
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<STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis.">Postscript:</STRONG> It is worth mentioning, in this context, that I received a letter from <A class="anchor" dir="LTR" lang="en-US" href="https://uk.linkedin.com/in/andrew-stephens-380a0713" tabindex="0" target="_top" title="Andrew Collingwood Stephens" type="text/html">Andrew Stephens</A> (ex‑Head of Libraries, Registration and Archives), dated <A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="" type="text/html">1 February 2016</A>, stating with some certitude that it is possible for anyone to use a library PC <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">someone else</EM> has booked. There is, therefore, clearly a conflict between what Mr Stephens believes to be true and what the front‑line library staff think. Because the staff’s beliefs make more sense, since any booking system that allows double‑bookings would be both self‑contradictory and pointless, I choose to believe them and not him. And yet there is still a peculiar and a recurring problem here with logging‑in caused double‑bookings!
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<CITE title="Frank TALKER: Inventor of the science of Madeupology"><A href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright">Copyright ©</A> <A href="http://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year">2017</A> <A href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER">Frank TALKER</A>.
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Permission granted to <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">reproduce</EM> & <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">distribute</EM> this posting in any way, shape or form; provided mention of <A accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto" type="text/html">this Blog</A> is included.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom40.254040892167325 -108.632812514.732006392167325 -149.9414065 65.776075392167328 -67.3242185tag:blogger.com,1999:blog-8563622226073372124.post-88677964344525514242017-02-04T10:42:00.000+00:002017-02-19T15:37:04.432+00:00Caucasians Pretending to be Helpful
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(<A href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year...">2017</A>)
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<A href="http://kent.anywhere.me/" tabindex="0" target="_top"><IMG alt="Kent County Council..." src="http://kent.anywhere.me/images/general/kent/KCC_Logo_medium.jpg" style="width:50%!important;" title="Some animals are more equal than others..."></A>
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources.">(<A href="http://kent.anywhere.me/" tabindex="0" target="_top" title="Citation Source...">http://kent.anywhere.me</A>)</CITE>
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Saturday, 4 February <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>
Reference: <A class="anchor" dir="LTR" href="https://lh6.googleusercontent.com/NNRZHVcvPMkxBZotSaeBgq8XG6TMnpZOGlb-ffM5hdgMEE-c8LSbl9bpTOCcPn3Si3RF2BORYuBTYeA=w1600-h732-rw" lang="en-US" tabindex="0" target="_top" title="C00TN223" type="text/html">C00TN223</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Prejudice_(legal_term)" lang="en-US" tabindex="0" target="_top" title="Prejudice (legal term)" type="text/html">WITHOUT PREJUDICE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Mail#Registered_and_recorded_mail" lang="en-US" tabindex="0" target="_top" title="Registered and recorded mail" type="text/html">RECORDED DELIVERY</A>
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James Pearson
Interim Head of Libraries, Registration and Archives
<A class="anchor" dir="LTR" lang="en-US" href="http://www.kent.gov.uk/leisure-and-community/history-and-heritage/kent-history-and-library-centre" tabindex="0" target="_top" title="Kent History and Library Centre" type="text/html">Kent History and Library Centre</A>
James Whatman Way
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Maidstone" lang="en-US" tabindex="0" target="_top" title="Maidstone" type="text/html">MAIDSTONE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent" lang="en-US" tabindex="0" target="_top" title="Kent" type="text/html">Kent</A>
ME14 1LQ
<A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom of Great Britain & Northern Ireland" type="text/html">UNITED KINGDOM</A>
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<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Caucasian_race" lang="en-US" tabindex="0" target="_top" title="Caucasian race" type="text/html">CAUCASIANS</A> PRETENDING TO BE HELPFUL
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<BLOCKQUOTE cite="http://writing.upenn.edu/~afilreis/88/frost-mending.html" class="blockquote" dir="LTR" lang="en-US" title="Long quotation.">
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<A class="anchor" dir="LTR" lang="en-US" href="http://writing.upenn.edu/~afilreis/88/frost-mending.html" tabindex="0" target="_top" title="Mending Wall" type="text/html">Good fences make good neighbours.</A>
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources."><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis."><A class="advisory anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Robert_Frost" tabindex="0" target="_top" title="Robert Frost" type="text/html"><IMG alt="Image of Poet Robert Frost" class="alternate image img" dir="LTR" lang="en-US" src="https://upload.wikimedia.org/wikipedia/commons/thumb/b/b5/Robert_Frost_NYWTS.jpg/800px-Robert_Frost_NYWTS.jpg" title="Robert Frost" width="16%" height="16%">Robert Frost</A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1874" tabindex="0" target="_top" title="Common year" type="text/html">1874</A>‑<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1963" tabindex="0" target="_top" title="Common year" type="text/html">1963</A>), <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States" type="text/html">US</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Poet" tabindex="0" target="_top" title="Poet" type="text/html">poet</A>. <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Mending_Wall" tabindex="0" target="_top" title="Mending Wall" type="text/html">Mending Wall</A></EM>.</CITE>
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At about 15:30, on Wednesday, 18 January <A href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year...">2017</A>, I was about to log‑in to <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>04 when the person sitting at PC03 told me he did not think PC04 worked – without offering any evidence as to why he thought this.
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However, the PC clearly <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">did</EM> work; making it obvious he was unhappy sitting next to a <A class="anchor" dir="LTR" lang="en-US" href="http://www.urbandictionary.com/define.php?term=black%20man" tabindex="0" target="_top" title="Black men; according to White men" type="text/html">Black man</A>. He offered no further comment – either way – when he saw that the PC worked perfectly‑well. (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people" type="text/html">White people</A> think making statements unsupported by data is being helpful when they actually reveal their <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Paranoia" tabindex="0" target="_top" title="Paranoia" type="text/html">paranoiac</A> dreads and <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Schizophrenia" tabindex="0" target="_top" title="Schizophrenia" type="text/html">schizophrenic</A> insecurities.)
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Even if someone had tried (& failed) to use this machine before me, this is more likely to be the result of their <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Technophobia" lang="en-US" tabindex="0" target="_top" title="Technophobia" type="text/html">technophobia</A>, rather than machine failure, since I could see nothing wrong with it. He did not say that he (nor anyone else) had tried to use this machine, so – ultimately – had no way of actually‑knowing whether PC04 worked or not.
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It would be equally-illogical if I told someone about to enter their car that it did not work – something I could not possibly know, unless I had first tried to start it myself. Or, if an <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Automated_teller_machine" lang="en-US" tabindex="0" target="_top" title="Automated Teller Machine" type="text/html">ATM</A></ABBR> were void of cash, it would be peculiar to tell this to anyone else who wished to use it, unless I was 100% certain of this; that is, after first trying to withdraw money myself.
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This irrational behaviour presents others with <A class="anchor" dir="LTR" href="http://www.telegraph.co.uk/technology/wikipedia/5249323/Wikipedia-21-useless-facts.html" lang="en-US" tabindex="0" target="_top" title="Wikipedia: 21 useless facts" type="text/html">useless information</A> that invalidates any <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Social_contract" lang="en-US" tabindex="0" target="_top" title="Social contract" type="text/html">social contract</A> and, in fact, helps define the difference between <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">useless</EM> and <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">useful</EM> information; that is, talking without knowing what one is talking about.
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If I had actually believed his false, unverified & ignorant claim that PC04 was <A class="anchor" dir="LTR" href="https://en.wiktionary.org/wiki/out_of_order" lang="en-US" tabindex="0" target="_top" title="out‑of‑order" type="text/html">out‑of‑order</A>, I would have been at a disadvantage as regards using this <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_service" lang="en-US" tabindex="0" target="_top" title="Public service" type="text/html">public service</A> and would have had to waste valuable time searching for another – working – machine. It is therefore, hardly surprising that Whites are automatically‑disbelieved by everyone else, since they consistently claim a non‑existent right to make false statements with no negative consequences to themselves.
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This suggests Whites do not care if they are speaking the truth and/or that they are too lazy to check their facts – as with the Kent Libraries letters to me of <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">3 April 2013</A>, <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">4 June 2013</A> and <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">1 February 2016</A> and a racist staff member’s approach to me of <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="" type="text/html">7 November 2015</A>.
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Yet, all of the <A class="anchor" dir="LTR" href="http://healthyplace.com/anxiety-panic/social-anxiety-disorder/what-is-social-anxiety-disorder-social-phobia/" lang="en-US" tabindex="0" target="_top" title="Social Phobia (aka Social Anxiety Disorder)" type="text/html">White social phobias</A> that produce such irrational behaviour can easily be obviated by the simple expedient of <A class="anchor" dir="LTR" href="http://www.wikihow.com/Mind-Your-Own-Business" lang="en-US" tabindex="0" target="_top" title="How to Mind Your Own Business" type="text/html">minding one’s own business</A> – a very necessary step to respecting self and others. If everyone else can do it, why do Whites suffer from such social‑ineptitude?
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White people are truly a strange and fear-fuelled <A class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/Ethnic_group" lang="en-US" tabindex="0" target="_top" title="Ethnic group" type="text/html">ethnic group</A> who, like children, say the first thing that comes into their heads; while refraining from thinking first and acting afterwards – as adults do.
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Yours Sincerely,
Robert BUCKNOR
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Helpful Guide to <A class="anchor" dir="LTR" href="http://www.wikihow.com/Mind-Your-Own-Business" lang="en-US" tabindex="0" target="_top" title="How to Mind Your Own Business" type="text/html">minding one’s own business</A>
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<CITE title="Frank TALKER: Inventor of the science of Madeupology"><A href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright">Copyright ©</A> <A href="http://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year">2017</A> <A href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER">Frank TALKER</A>.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom42.883692353431783 -99.492187517.361657853431783 -140.8007815 68.405726853431787 -58.1835935tag:blogger.com,1999:blog-8563622226073372124.post-75532645615065091712017-02-03T11:27:00.000+00:002017-02-03T11:27:03.480+00:00INCIDENTS AT KENT LIBRARIES<DIV style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink">
(<A href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year">2017</A>)
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<ADDRESS class="address" dir="LTR" id="addresser2" lang="en-US" title="Information on author."></ADDRESS>
<PRE class="pre" dir="LTR" id="date" lang="en-US">
Friday, 3 February <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>
Reference: <A class="anchor" dir="LTR" lang="en-US" href="https://drive.google.com/file/d/0By1IA5yIDXpzZkdpUlYyQ2V3THM/view?usp=sharing" tabindex="0" target="_top" title="C00TN223" type="text/html">C00TN223</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Prejudice_(legal_term)" lang="en-US" tabindex="0" target="_top" title="Prejudice (legal term)" type="text/html">WITHOUT PREJUDICE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Mail#Registered_and_recorded_mail" lang="en-US" tabindex="0" target="_top" title="Registered and recorded mail" type="text/html">RECORDED DELIVERY</A>
</PRE>
<PRE class="address pre" dir="LTR" id="addressee" lang="en-US" title="Information on author.">
Andrew Stephens
Head of Libraries, Registration and Archives
Kent History and Library Centre
James Whatman Way
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Maidstone" lang="en-US" tabindex="0" target="_top" title="Maidstone" type="text/html">MAIDSTONE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent" lang="en-US" tabindex="0" target="_top" title="Kent" type="text/html">Kent</A>
ME14 1LQ
<A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom of Great Britain & Northern Ireland" type="text/html">UNITED KINGDOM</A>
</PRE>
<H1 class="h1" dir="LTR" lang="en-US" title="Heading 1.">
RE; INCIDENTS AT KENT LIBRARIES
</H1>
<H2 class="h2" dir="LTR" lang="en-US" title="Heading 2.">
Better to be Thought a White Supremacist, than to Open One’s Mouth and Remove All Doubt
</H2>
<BLOCKQUOTE cite="https://www.amazon.co.uk/Selected-Works-Mao-Tse-Tung/dp/0898755034" class="blockquote" dir="LTR" id="blockquote" lang="en-US" title="Long quotation.">
<P class="left letter paragraph" dir="LTR" lang="en-US" title="Paragraph.">
A revolution is not a dinner party or writing an essay or painting a picture or doing embroidery; it cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous.
</P>
<DIV class="cite div" dir="LTR" lang="en-US">
<CITE class="cite" lang="en-US" title="Citation or reference to other sources."><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Mao_Zedong" tabindex="0" target="_top" title="Mao Zedong" type="text/html"><IMG alt="Image of the founder of the People’s Republic of China: Mao Zedong" class="image" dir="LTR" lang="en-US" src="https://en.wikipedia.org/wiki/Mao_Zedong#/media/File:Mao_Zedong_portrait.jpg" title="Mao Zedong" width="16%">Mao Zedong</A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1893" tabindex="0" target="_top" title="Common year" type="text/html"></A>-<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1976" tabindex="0" target="_top" title="Common year" type="text/html"></A>), founder of the <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/China" tabindex="0" target="_top" title="People’s Republic of China" type="text/html">People’s Republic of China</A>. Report, March <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1927" tabindex="0" target="_top" title="Common year" type="text/html"></A> (published in <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/Selected-Works-Mao-Tse-Tung/dp/0898755034" tabindex="0" target="_top" title="Selected Works" type="text/html">Selected Works</A></EM>, volume 1, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1954" tabindex="0" target="_top" title="Common year" type="text/html"></A>).</CITE>
</DIV>
</BLOCKQUOTE>
<P class="letter paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Your letter to me of 5 August 2016 merely repeats the empty threats, racist lies, half-truths and absurdities contained in your letter to me of 1 February 2016; revealing your quintessential White schizophrenia.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You offer no written assurance that either you an/or your racist staff will repress their racist instincts in compliance with the Equality Act 2010. And that your one-sided and unwritten policy of demanding courtesy and respect from Black people while simultaneously offering them none will be rescinded. Part of the reason for this is the fact that The Equality Act is against White interests and requires something of Whites that it does not require of Blacks. But since White culture is endemically-racist, it was always going to disproportionately effect Whites and have little influence on Black behaviour save as a stick to beat White people with. This inevitably unequal application of law was inevitably going to make Whites even more resentful than they usually are, but then Whites benefit from White supremacy, they have had 500 years to change their ways and White supremacy disproportionately benefits Whites.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Your removal of the banning order against me is quite meaningless since I still cannot, for example, use a library PC in any library in Kent without having to continually deal with White customers who believe they have a right to prevent Black people from using a public service (with the full support of White library staff who also share this troglodyte belief) nor from White library staff who believe they have a right to push me off a library PC before my PC session is over. Until you Caucasians deal with these issues, you will continue to preach and practice institutional racism because of the psychologically-superstitious, culturally-backward and emotionally-primitive nature of White society.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You also offer no assurance that racist customers will be punished for harassing Black people as they go about their lawful business in a lawful manner, nor any explanation as to why you should wish to punish Black people for criticizing Whites for being White supremacist. Nor why you want to punish the harrassee and not the harrasser.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You offer no explanation as to why Whites are allowed to prevent Black people from using public services, nor why you people choose to express racist solidarity with your racist customers.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Given that there are no signs in any library in Kent expressing the view that racism will not be tolerated, I can only assume that you not only tolerate it it, but actually worship it as a birthright. (It is, of course, a matter between yourself and a therapist as to why you Whites are so uncomfortable sharing the same public space with Black people.)
</P>
<h2 class="h2" dir="LTR" lang="en-US" title="Heading 2.">
<q cite="" class="quotation" dir="LTR" lang="en-US" title="Short In-line quotation.">How dare you call me a racist, you Black bastard!</q>
</h2>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
White supremacy is solely and entirely a problem for White people (as is their self-righteous indignation when it is pointed-out to them), since they invented and continue to practice it - hence; the vacuity of White culture. It is no use pretending that trying to shut Black people up by claiming that revealing racism is somehow offensive to Whites when the racism being so concealed is not to Blacks (nothing hurts more than the truth). In your world, Black people are victims of drapetomania (a pseudo-mental illness); while White people indulge in a drapetoresponsia that claims all Black complaints are nothing more than playing a non-existent race card – all designed to evade very real problems that people like you have created and continue to benefit from.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Your refusal to take adult responsibility for your behaviour reveals the childish desperation of you and your staff and customers in their deep-seated desire to escape the responsibilities of adult life in favour of a Caucasian fantasy world where only Whites are supreme. Black people do not have this problem because Black culture is a culture of grown-ups living their lives without the need to exploit others. Children pretending to be adults in an otherwise grown-up world. This very refusal is further evidence for just how endemic your racist attitudes truly are – as social snobs pretend the poor are inferior and sexists that women are to be sexually-exploited.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Calling attention to racism is not racism; calling attention to the rain does not mean I made it rain. And being called a racist being like kryptonite to superman is a White problem not a black one. These Whites act as though calling-out their White supremacy by criticising it were an act of sedition, defamation & treason. Despite the fact that anti-racists can have neither masochistic loyalty-to nor self-destructive respect-for White supremacists.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Just in case there is any misunderstanding of the political position into which you have mistakenly dipped your toes, the fact is that I do not respect you nor any White person nor, therefore, do I like any White person. I am not required by law to do either. It is a sad reflection on the state of White culture that you feel the need to demand respect to solace that which you cannot voluntarily-obtain from your own culture.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
as you make a series of unsubstantiated and unevidenced claims, these come to resemble the ultimate cl;aim made by Whites: That Black people have no rights White people need respect.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
If you do not like being called racist - with evidence, then it should be a simple matter for the Master Race to simply renounce White supremacy and learn to stand on their own two feet, rather than trying to stand on everyone else’s.
</P>
<BLOCKQUOTE cite="" class="blockquote" dir="LTR" lang="en-US" title="Long quotation.">
<P class="letter paragraph" dir="LTR" lang="en-US" title="Paragraph.">
First they ignore you. Then they laugh at you. Then they fight you. Then you win.
</P>
<DIV class="cite div" dir="LTR" lang="en-US">
<CITE class="cite" lang="en-US" title="Citation or reference to other sources."><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis."><A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Mao Zedong" type="text/html"><IMG alt="Image of the founder of the People’s Republic of China: Mao Zedong" class="image img" dir="LTR" lang="en-US" src="" title="Mao Zedong" width="16%" height="16%">Gandhi</A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1893" tabindex="0" target="_top" title="Common year" type="text/html">1893</A>-<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1976" tabindex="0" target="_top" title="Common year" type="text/html">1976</A>), founder of the <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/China" tabindex="0" target="_top" title="People’s Republic of China" type="text/html">People’s Republic of China</A>. Report, March <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1927" tabindex="0" target="_top" title="Common year" type="text/html">1927</A> (published in <EM class="em" dir="LTR" lang="en-US" title="Emphasis."><A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Selected Works" type="text/html">Selected Works</A></EM>, volume 1, <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1954" tabindex="0" target="_top" title="Common year" type="text/html">1954</A>).</CITE>
</DIV>
</BLOCKQUOTE>
<P class="letter paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You are clearly mentally-ill - defending White supremacy for so many years tends to have that affect. You are still repeating the same lies, absurdities and half-truths of your previous missive of Monday, 1 February 2016; while failing to acknowledge any of my valid complaints. You actually think I am going to play your political game - you must be truly desperate.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Your discourteous and disrespectful unwillingness to either acknowledge valid complaints or to pretend that they are simply not valid - without good reason - simply shows the racist’s attitude to life. Your effective repudiation of the Equality Act 2010 and the ineffectiveness of any internal complaints’ procedure means you simply will not accept criticism; preferring, instead, to ban Black critics from using the very premises in which criticism-producing events regulalry occur. (You still have not effectively responded to any of my complaints, so you can be certain that complaints against White staff or White customers will now be legion - so they had better be on their best behaviour. Inevitably, this means treating me better than they would a White person, but treating me as an equal in the first place would have obviated this.)
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Even a little healthy criticism of the mediocre (& often hostile) service the library offers customers and you people jump up and down like apes in a zoo; proving the very hostility that is being so aggressively elided (not by being denied, but by being simply ignored). These are the results of weak parenting, a superficial culture & poor personal choices. If White people are the Master Race, why do they often have such difficulty taking criticism on the chin - like everyone else - especially when such criticism is valid?
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Because you resolutely defend your staff - no matter how absurd their behaviour - you reveal your inability to accept rational statements, based upon objective facts, to avoid admitting the institutionally-racist nature of the Library Service. Yet, you cannot fake reality by simply ignoring it - Adolf Hitler tried that and he ended-up losing a war he started in a Berlin bunker surrounded by useless sycophants. I, of course, can never accept your version of events because of its lack of substance; otherwise, I would have to admit to being the Nigger to take me for.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
What is really offensive and disappointing here, apart from your utter disregard for my value as a person, is that the Kent Library Service (which you desperately & despairingly defend) is clearly a Whites-only space that Black people can only use at their own risk: No great surprise, there - especially given that Tunbridge Wells is a provincial backwater populated by Caucasssoid yokels.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Whites are so mentally-retarded as an ethnic group that they actually believe threats will make Black people stop being anti-racist - the very White supremacy that will have precisely the opposite effect. You actually believe that they way to deal with your racism is try and shut your critics up rather than face the uncomfortable truth about yourselves and, thereby, have at least a chance to grow-up into full human maturity - like a paedophile demanding the respect of parents he will never, ever receive.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You try and punish a Black man for criticising you for being White supremacist; proving that you are emotionally-crippled with White guilt for wishing to continue benefiting from the White supremacy you refuse to acknowledge but, without which, you would not amount to much. This is a tacit admission that your racism exists - while you pretend it does not - by simply evading any talk of it, in hopes that your feelings of racial resentment will either go away or, thereby, be effectively hidden. But you cannot solve a problem by simply ignoring it or, in this case, pretending that Courtesy and Respect only applies to White people, just because your White staff resent serving People of Colour and because your White customers resent sharing the same public space with people they have been bred to fear.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
It is not my responsibility to make Whites feel comfortable around black people - it is their responsibility to overcome the childish fear of others that your parents put into you. (Only in this way could you ever become a grown man.) Neither am I under any obligation to use a public service on the understanding that I can only do so if I do not point out its many flaws. White people think they are allowed to be racist - at least in their own self-torturing imaginations - but if anyone points it out to you, you will switch from being covertly to overtly racist in response; proving just how inherently-racist you really are inside. (You could not be more Nigger-hating and Hitler-worshipping if you tried.) You want an assurance from me that I will bend over and let Whites fuck me up the arse, in public and with impunity: That will never happen in your lifetime or the lifetime of any other White person, anywhere on this Earth.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You cannot legislate for love by demanding the respect from others that you never offer. Only those living in a Caucasoid dreamworld could ever believe that their alienation could ever be solaced by White supremacy. The only way to deal with Whites is to give it to them hard and give it to them straight. I realise the Counter-Terrorism & Security Act 2015 and the Investigartory Powrs Act 2016 have exacerbated your already-profound White paranoia regarding the darker-skinned, but it will soon become impossible for you to leave your homes without quaking in your boots if the fear you try to create in others becomes the very fear that destroys you as well.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
a peculiarity of White people is that they are helpful when help is not needeed nor requested; unhelpful, when it is. So, one realises from this that Whites only offer help, only if they are going to obatin a benefit from doing so, not when they are not. This is what Whites mean when they say there is no such thing as a free lunch: Not that nothing in life is free, but that Whites are essentially mercenary people who offer nothing without expecting or exacting some kind of payment or tribute; that is, White poeple are parasites.
</P>
BLACK PEOPLE ENTER AT THEIR OWN RISK
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
The trouble with you White cunts is you believe that you can do whatever you like, whenever you like, without negative consequences. There was no way in hell that I was ever going to write you a letter telling you that "I'll be a good Nigger from now on": Appeasing White supremacy only breeds more White supremacists. The White approach of denying their actions are motivayed by anything as plebeain as Nazism leasds them to twsit logic, deny reality & engage in the most absurd circumlocutions that serve only to prve just how raicst they truly are. The more you deny your worjsdhip of adolf hitler (& that your fear of anti-racism is somehow greater than my fear of the gas chamber) leads you to consistently act as though everyting a White person says aboiut a Black person is automatically true; while everyting a Black person sdays about a White person is automatically false. A policcy of denying a reality that is does nothing but affurm. If such oxymoronioc behavioor is symptomatic of the Master Race, then your inferios must be the lowest, inbred scum - notwithstanding the fact that I have never found anyone lower than the White race.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Given that White supremacy is a clear and present danger to Black people’s lives, you, your White staff and your Whute customers will always be treated with great hostility by me when they decide not to keep their negative feelings and thoughts for Black people to themselves, as I do my negative thoughts and feelings about White people to myself – unless provoked into clearly expressing them. You people are stupid to start Racewars that you you cannot win but, then again, there can be no such thing as an intelligent racist.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
because you automatically believe anything a White person says as opposed to anything a Balck person says, you automatically make of negative assumptions about Black people. So let me make some of my own: White men are sexually insecure about their penis size; White women have poor personal hygiene; White people needed slaves because they were too lazy to do the work, themselves; Whites love alcohol because their reality is too painful; Whites are unhappy because they are emotionally-repressed; Whites are schizo because they wish to maintain the benefits of White supremacy, while avoiding being called "Racist"; Whites have the highest rates of divorce, suicide & child-molestation because they are frightehed of fulfilling personal relationships; Whites are not supposed to choose friends outside their ethnic group, so they are stuck with each other; hence, their poor social skills. There are plenty more, but that is enough for now.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
not fit for your office - you clearly believe that anything a White says is automtaically true; while anything a Black person says is automtically a lie. This makes it impossible for anyone other than a White to use a service over which you preside; making you as degenerately-racist as your staff. Your worship of White supremacy is the only possible explanation for your striking incompetence - and that of your White staff - since it breeds nothing but irrational behaviour in White people. White supremacy is a theory that can only be practiced with force, not persuasive rational argument; hence the inevitably-surreal nature of your evasion of the world the rest of us call Real and the fact that force must be always be used against you. All worthless philosophies share the same lack of realism and honesty. Like all schizoids, only propaganda matters, not facts. White supremacy – like Communism & Chrustianity – only works if <EM>everyone</EM> agrees to it
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
you offer a service to Black people, but only if they accept they will not be able to use it (without being harassed by resentful Whites).
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
life is not a game you can play with other people's lives - you'll learn that when you grow up. I treat peple with the respect they have earned, not the respect they think they deserve.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
There is an easy way and a hard way, you have chosen the hard way - so be it. You will have to be taught life's hardest lesson: Just because you believe it is true, does not make it so.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Did you seriously believe a Black person was going to offer Whites an apology for being an anti-racist? Appeasement is not my style, precisely because Nazis like you are immune to it - as Neville Chamberlain discovered in 1938.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You animals are racist filth - and will be chastised accordingly. You are the racist products of a racist culture; for that your punishment must be both severe and public to discourgae fruther abuses and to show other Black people how easy it is to hurt Whites.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
since you refuse to protect Black customers from your racist staff and your racist customers, you offer me no choice but to use methiods which, by your own admission, terrify White people even more than they already are terrified of Black people (being unconducive to the pleasant feelings White supremacy offers WHites). An admission on your part that proves the effectiveness of such methods in preventing White people from imaging they can be White supremacist and benefit from White supremacy without the inevitably-negative response your worship of the tenets of Nazi philosophy will alway bring about.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Like the <A>anti-Semitic</A> psuedo-historian <A>David Irving</A> (whose <A href="https://en.wikipedia.org/wiki/Irving_v_Penguin_Books_Ltd#cite_note-33">discredited books</A> I notice you still stock), you distort documentary evidence and misrepresnet data to conform to your neo-fascist <A>idelogical leanings and political agenda</A> and your self-serving prejudices. Your <A href="https://en.wikipedia.org/wiki/Double_standard">double-standard</A> of requiring <A>absolute documentary proof</A> of Caucasian wrongdoing, while accepting withoiut question anything a White person says about Black people as automatically true to condemn Black people. This is the schizophrenia typical of Holocaust deniers, falsifiers and bigots – along with most other paranoiacs with a taste for never being reasonable, objective nor fair-minded.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
In your organisation, White people are favourably viewed as motivated only by the noblest of intentions; Black people by their alleged threat to White civilisation – in complete disrregard for any evidence that White people are actually civilised or that Black people are any kind of actual threat to them. Given this unwarranted racial disparity, and the fact that all your statements are contraty to all the evidence presented you, the only conclusion is that you are a practising racist (along with your staff) and that the organisation for which you work is institutionally racist.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
You Whites will need to learn to control your racist impulses. If you cannot do this, voluntariyl, then I will have to teach you, involuntarily, the hard way. This is my fucking life we are talking about here and none of you White cunts are going to be allowed to shit on it.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Like a cry-baby White boy upset because he is not going to be worshipped after all. Your rather naive and typiocaly white ethnic beliefe that your institutuonal racism can be solved by banning Black people from the public libraries is abiut to be vigorously-tested.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Given that your Institutional Racism puts my life in danger by encouraging White people to think it is OK to abuse Black people, you put me in the position of choosing between you, your friends and your family and me an mine. I have no option - for reasons of self-preservation - to choose the latter, with the corollary that you and yours also then become unimportant to me. This is a position that you have put me in - i did not do it to myself, since your political position always, ultimately, leads to Auschwitz.
</P>
<H1 class="h1" dir="LTR" lang="en-US" title="Heading 1.">
Without Everyone Else, Whites Add-Up to Very Little
</H1>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Ultimately, all of this Caucasian gamesmanship is about the White need for a personal identity their culture does not automatically provide. This personal vacuum is filled with a political identity designed to require as little effort as possible, because White culture possesses few tools with which to solve basic existential questions (eg, What is the difference between Right & Wrong? Who am I? or How do I get what I want?) – except such activities as the futility of psycho-analysis, materialism, alcoholism, delusions of grandeur, drug-addiction, gap years, sexual promiscuity, pornography & self-hatred. White people have no significant cultural celebrations, because Whites have no positive archetypes to celebrate – only negative stereotypes that they vainly attempt to hide from view. Instead, they rely upon banal, <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">militaristic</A> public parades commemorating a violent past – and present; parody rituals with meaning only for those nursery egos whose totem is nothing more than a flag; demonstrating the White inability to answer fundamental <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">questions</EM> by relegating them to the status of mere <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">problems</EM> that can be evaded in forcing others to be the solutions. This also explains Whites lack of social cohesion, since there is nothing to firmly base such cohesion upon. This is why Whites resolutely remain mysteries to themselves, and each other, but never to everyone else.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Not coming from <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">within</EM>, White identity must be gleaned from <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">without</EM> by feigning superiority over disparate social groups: Non-Whites, women, the lower-class, <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">homosexual</A>s, the disabled, the sexually-abused, etc. Hating the vast majority of the human race, in this way, is so much easier than <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">actually</EM> becoming superior to them. Such a group selection is always based solely upon birth circumstances – never upon character nor behaviour. This makes the alleged inferiority of others appear natural (ie, genetic) rather than merely White-created.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
But, it is too exhausting to act-out ones identity all of the time, in public. Instead, to bolster their emotional emptiness, White people need to claim insight into the nature of those they refuse to get to know personally, by <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">always</EM> believing the worst about them – without objective evidence. In this way, Whites appear superior simply by <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">occulting</A> their own nastiness in the invention of other people’s. But this can only work if those whom White people despise believe the lies Whites tell about them; affectively-persuading the despised to waste their lives <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">kowtowing</A> to a White supremacy that can never exist. In this way, Whites believe they can delude themselves into thinking everyone else needs them, when their creation of such an emotional crutch makes it really the other way around – a permanent form of Whites-only social welfare.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
This White parasitism must conceal itself behind such behaviours as ridicule, intimidation, the creation of political obstacles & harassment, just in case anyone notices it is a neurosis with no means of proving its validity nor reasonableness; while also creating the self-destructive paranoia that others just might be able to see through the mask of <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">White pretension</A>. This desperation exacerbates the emotional neediness for those whom Whites disdain; while also perpetuating the very need to be disdainful. Without these hated groups Whites would then have no-one to claim superiority to; making their Master Race claims entirely <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">subjective</EM>ly-<EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">relative</EM> rather than <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">objective</EM>ly-<EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">absolute</EM>. But, like White success under apartheid or alleged Black inferiority under IQ-testing, they are self-fulfilling prophecies without which Whites would be just like everyone else. And being ordinary is the greatest fear of Whites, since it would then mean that they are easy for others to second-guess on the basis that they are just as human as those others. But Whites prefer to try and be a mystery to others (& themselves) in the hope of never having to confront essential life issues.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
This is why White people cannot practice live-and-let-live (nor create a level political playing field) since that would mean that everyone is equal to the extent that nobody should interfere with anybody else - without good reason. (It would also mean their regularly-experiencing the resentment contingent upon seeing others do better than themselves in a country whose social hierarchy always puts Whites at the top – without merit intervening.) The paranoid White belief that others should be hurt before they get a chance to hurt Whites also means their having to improve their culture by making it substantive and, thereby, psychologically-satisfying and self-esteeming. Hard work that <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">every other</EM> culture has managed to successfully undertake. But to do any of this would require coming face-to-face with the apparently-crippling, and therefore feared, White guilt – along with their freely-chosen means of achieving even their tenuous sense of identity.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
White success requires everyone else’s psychological dismemberment to vainly conceal their ethical disorientation. Trying to hold others back to avoid their resentful anger at seeing them flourish.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Every time a White person sees a Black, Whites are reminded of the reason for this terrifying guilt and the everlasting White whining that always goes along with it.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
If I knew that my success in life was partly, mostly or entirely based on the deliberately-created sufferings of others, no doubt I would feel paralysing guilt (& anger), too. An emotionally-repressive shame that can never be solved by further, guilt-inducing behaviour such as the <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">CT&SAct</A> or the <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">IPAct</A> or <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">How to be British</A> (ie, How to be like White people aren’t).
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
The inability to think straight, to see the world as it is requires a schizophrenic split between what is done and the need to deny it is being done - which creates the need to blame the victim in the vain hope that your consciences will not catch-up with you. (The best example of this being that bureaucratic nobody Adolf Eichmann.) You call me a racist because I choose to fight White supremacy wherever I encounter it. This is your greatest failing as a human being; revealing, as it does, your own genetic prejudices. I do not dislike White people because they are White, I dislike them because they all benefit from the White supremacy they rarely possess the courage that civil disobedience requires to fight. It is hard for Whites not to be racist since it is taught to them from the cradle to the grave. This leaves them with no option, if they wish to be accepted by other Whites, to either openly-perpetuate it (eg, <A>Nigel Farage</A>, the <A>BNP</A>, <A>The Daily Mail</A>, <A>David Irving</A>, etc), hope nobody notices Whites benefit from inherent evil &/or to guiltily-hide from the fact of its existence - and that any evidence to the contrary is to be misrepresented, distorted, minimised and blamed on the victims. This deliberately turns non-Whites into superfluous human beings whose inalienable rights are, in fact, fully alienable; yet fully resembling the unthinking machine, comprised of unthinking components, that is the moral morass of White culture.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
If you wish to set yourself up as the avenging White hero seen in so many Hollywood melodramas (A community in a harmonious paradise is threatened by evil; normal institutions fail to contend with this threat; a selfless superhero emerges to renounce temptations and carry out the redemptive task; aided by fate, his decisive victory restores the community to its paradisiacal condition; the superhero then recedes into obscurity.) then you have quite a fight on your hands.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
BOLD PARA:
I hereby assure you that any racial harassment from your White staff or White customers, shall be met with egalitarian justice. As I go about my lawful business - minding my own business - in a lawful manner. I am not willing to be molested, harassed, intimidated nor abused by anyone. I have known and accepted all my adult life that Whites and Blacks are fundamentally-incompatible and that they can never successfully integrate with one another because White culture is Us or Them - not We. This is why People of Colour keep as far away from Caucasians as is humanly possible - for fear of cultural and moral contamination and the inevitable mental illness of trying to live down to the negative White views of Black people. You obviously lack the courage to do likewise because you fear that Blacks are so much better than Whites (ie, they remind Whites of their White supremacy) in accepting that mutual tolerance is the best that can be expected in the race-war. But mutual acceptance is about as likely as a White man saying "Sorry". You will not get a written assurance from me that I will allow you to molest, harass, interrupt, disturb, pester, annoy me while using your lacklustre public service - nor that you will be allowed to block me from using it at all because you, your staff or your customers are feeling more overetly-racist than usual on any given day.
</P>
<DIV class="div" dir="LTR" id="salutation" lang="en-US">
<IMG alt="My signature" class="img" dir="LTR" lang="en-US" src="file://localhost/D:/Documents/SIGNATURE.GIF" title="My signature" width="50%" height="50%">
</DIV>
<P class="paragraph postscript" dir="LTR" lang="en-US" title="Paragraph.">
<STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis.">Postscript:</STRONG> Your schizophrenic loss-of-contact with reality and disrespect-for-facts is once again in evidence in your claim that I have an item on outstanding loan for return on 25 August 2016. It is in fact to be returned on 30 August 2016. (As usual with people who can’t control their emotions, you now want your books back, when I was confronted for doing the selfsame thing on ?? May 2016. Without threats, you simply do not know how to deal with Black people, when the simple answer would be to treat them as equals, but that would mean renouncing the White-needed benefits of White supremacy.)
</P>
<DIV class="div postscript" dir="LTR" lang="en-US">
<STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis.">Post-Postscript:</STRONG>
<h2 class="h2" dir="LTR" lang="en-US" title="Heading 2.">
Why Caucasians Are the Way They Are
</h2>
<h3 class="h3" dir="LTR" lang="en-US" title="Heading 3.">
Tactics to Deny White Supremacy, Reduce Stigma & Elicit Sympathy
</h3>
<P class="letter paragraph" dir="LTR" lang="en-US" title="Paragraph.">
White identity management means grappling with the complex adaptive challenges of a stigmatising history; necessitating a radical shift in identity construction among Whites whose comfortable social supremacy is now discredited as racism. The ensuing stigma is the plight of the discredited and the disgraced. This White-speak is the ethnic anxiety of White resistance to losing the wealth created for them by White supremacy; while pretending no longer to be racist: A circle that cannot be squared.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
White people wish to maintain White privilege but not be labelled racist - a clear impossibility. The collective trauma of losing historical privileges is exacerbated by the process of remembering a past that is inherently stigmatising and guilt-inducing.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Whites attempt to resist the public humiliation of social transformation (with its need to admit profound historical errors) by acting as though public space is only for Whites and that if Black people are to be allowed into that public space, the latter must accept second-class social status. Whites possess a ghetto mentality that arbitrarily assigns place to skin colour without the need to position street signs in those places to assert who is welcome and who is not - such signs would be illegal, anyway.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Whites talk as though the places they label as being exclusively-White are safe, friendly, hospitable and friendly, unless Black people are included, in which case Whites must - of necessity - live in fear of being murdered in their beds to vainly elicit sympathy for delusional fears and poor White social cohesion.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Thus, White identity is really nothing more than the management of historical stigma, which serves exactly the same function as White supremacy: The claim that Whites are the Master Race, despite there being no evidence to support such a contention. This allows Whites to indulge in narcissistic self-pity and to see themselves as the sole victims of the non-existent institutional racism of Black people and of racism, in general. A battle for victim status that Whites can never win, unless all of the unpleasantness of White history can be forever removed from the history books; making White historians become charlatans, like David IRVING.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Whites possess no Plan B - it is either racism-or-nothing as the basis of their identity, since racism offers the possibility of a ready-made identity that requires minimal effort on the part of the identifier - as religious fundamentalism requires little intellectual effort to be accepted as the revealed Word of God. Whites are thus trapped in a declining culture that will never be seen as the equal of others because of the public shame and private guilt of being White.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
(Given that all UK institutions are controlled by Whites, it is inevitable that White people will structure these organisations to provide themselves with maximum benefit and representation (few books for or about Blacks, foreign-language DVDs placed in a World Cinema/subtitled ghetto, Ethnic Monitoring claiming <q>British</q> is an ethnicity, Black History month being only about slavery, etc). Black people, therefore, must navigate heavily-mined waters when accessing UK public services so, to this end, I avoid eye-contact with Whites (because Negrophobia makes this a frightening experience for them) and am courteous at all times. I do not harass, pester, annoy, interrupt nor irritate Whites - unless they do this to me. White resentment at being legally-required to serve Black people (which they bizarrelly-interpret as a demand to actually like Blacks because Whites do not know how to keep their negative feelibngs for others to themselves) comes from their belief that skin colour is not merely an adjectival label, but an actual casus belli. As the rape-victim is not to blame for the rape and the child not to blame for the molestation, Black people are not to blame for White harassment. No woman wears a <q>Rape Me</q> sign; no child ever says: <q>Molest me</q>; &, no Person of Colour thinks: <q>Without White supremacy to complain about, I wouldn’t know what to do with myself</q>.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Whites view the wish for Black self-preservation, self-respect and personal dignity as an affront to their own preservation, respect & dignity, because they realise it is a tacit slap-in-the-face, not only to their White supremacist ways, but to their emotionally-immature need of such political delusions of grandeur. Whites then try to put obstacles in our way to get our attention in the hope of reducing the paranoid/schizophrenic fear of Black people that White supremacy induces. Attempts at ridicule, sarcasm, condescension, bullying, lies & half-truths designed to control the behaviour of People of Colour out of resentment for the fact that we actually like our selves and do not, therefore, try to repress our emotions and, thus, have fuller personal lives. (Much like cotton-plantation owners must sleep with loaded weapons under their pillows because of the permanent state-of-fear against the expected revenge of the enslaved: But what kind of life is that for slave-owners?) My response to racial harassment is what any human being’s would be: Confrontation, conflict & revenge.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
For People of Colour, UK public services are inconsistent in that from one day to the next, one can never know if one is going to get good or bad service or, indeed, any service at all; depending on what side of the bed any given White got up out of that morning. A confusion of the Personal and the Political that makes Whites think they can bring their Personal problems into a Political space in order to foist their frustrated rage upon others. This inability to separate the Personal from the Political leads to Whites having poor Personal relationships, built on emotional neediness, as well as poor Political relationships because, for example, career-promotion is not then based upon ability, but upon sycophancy; exacerbating the Personal rage.)
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
(It is impossible to respect Nazis such as yourself because I do not wear swastika underpants. So you will get no assurance of respect from me, since I have never been given it by you in your disrespectfully-lying letter, nor by your White supremacist staff and customers. Respect has to be earned and you ain’t earned it. The only assurance I will ever give you and your kind is that which I implicitly give to all Whites: If you fuck with me, I shall fuck with you; I never initiate trouble, so neither should you. Because I am not responsible for your fear of Black people, there is nothing more that I need to assure you off than this - something I already do, and have done, for years.)
</P>
</DIV>
Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom42.106047355738085 -99.492187516.584012855738084 -140.8007815 67.628081855738088 -58.1835935tag:blogger.com,1999:blog-8563622226073372124.post-47209493397908869932017-02-02T12:03:00.000+00:002017-02-02T12:03:08.283+00:00Lovefilm<DIV style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
(<A href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year...">2016</A>)
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources.">(<A href="https://www.amazon.co.uk/gp/help/customer/contact-us" tabindex="0" target="_top" title="Contact Us">Contact Us</A>)</CITE>
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At about 17:15, on Friday, 23 December <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year" type="text/html"></A>, I received a telephone call from yourselves regarding an arbitrary <A class="anchor" dir="LTR" href="https://www.amazon.co.uk/gp/rentallist/ref=sv_lf_6" lang="en-US" tabindex="0" target="_top" title="LOVEFiLM Rental List" type="text/html">LOVEFiLM Rental List</A> item-limit.
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<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
I was told your computer system could not handle more than 1,000 list-items, despite my account having been over this limit since at least <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2010" tabindex="0" target="_top" title="Common year" type="text/html"></A>. This raises five questions:
</P>
<OL class="ol" dir="LTR" lang="en-US" title="Ordered list.">
<LI class="li" dir="LTR" lang="en-US" title="List item.">Does this limit apply to my <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">entire</EM> account (6594) or just to <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">each of my eight</EM> lists: <Q cite="https://www.amazon.co.uk/gp/rl/1/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/1/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: General" type="text/html">General (998)</A></Q>, <Q cite="https://www.amazon.co.uk/gp/rl/2/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/2/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: Favorites" type="text/html">Favorites (999)</A></Q>, <Q cite="https://www.amazon.co.uk/gp/rl/3/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/3/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: Adult" type="text/html">Adult (998)</A></Q>, <Q cite="https://www.amazon.co.uk/gp/rl/4/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/4/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: Best" type="text/html">Best (999)</A></Q>, <Q cite="https://www.amazon.co.uk/gp/rl/5/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/5/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: Overspill 1" type="text/html">Overspill 1 (998)</A></Q>, <Q cite="https://www.amazon.co.uk/gp/rl/6/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/6/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: Overspill 2" type="text/html">Overspill 2 (645)</A></Q>, <Q cite="https://www.amazon.co.uk/gp/rl/7/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/7/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: Overspill 3" type="text/html">Overspill 3 (403)</A></Q> and <Q cite="https://www.amazon.co.uk/gp/rl/8/ref=atv_rl_q_tab" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/gp/rl/8/ref=atv_rl_q_tab" tabindex="0" target="_top" title="LOVEFiLM Rental List: Overspill 4" type="text/html">Overspill 4 (554)</A></Q>?</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item.">Why does your system allow customers to create lists larger than can be handled?</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item.">Why are there no written notifications of such list-limits in your <A class="anchor" dir="LTR" href="https://en.wiktionary.org/wiki/online" lang="en-US" tabindex="0" target="_top" title="DEFINITION: “Online”" type="text/html">online</A> <A class="anchor" dir="LTR" href="https://www.amazon.co.uk/gp/help/customer/display.html/ref=sv_lf_3?ie=UTF8&nodeId=201631090" lang="en-US" tabindex="0" target="_top" title="Amazon Customer Help" type="text/html">Help</A>?</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item."><EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">When</EM> was this limit introduced? <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">&</EM>,</LI>
<LI class="li" dir="LTR" lang="en-US" title="List item."><EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">Why</EM> was this limit introduced?</LI>
</OL>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
If there is a means of e-mailing list back-ups to me, I would be more than happy to reduce this list/these lists to any limit you specify.
</P>
<P class="paragraph" dir="LTR" lang="en-US" title="Paragraph.">
In the meantime, I have created four more item-lists that do not exceed your limits, in the hope that this might resolve the matter.
</P>
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources."><A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/Copyright" rel="Copyright" tabindex="0" target="_top" title="Webpage copyright" type="text/html">Copyright ©</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year" type="text/html">2016</A> <A class="advisory anchor" dir="LTR" lang="en-US" href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER" type="text/html">Frank TALKER</A>.
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You can freely <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">reproduce</EM> &/or <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">redistribute</EM> this posting in <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">any</EM> form,
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<A class="anchor" dir="LTR" href="http://www.thefreedictionary.com/citing" lang="en-US" tabindex="0" target="_top" title="Citing" type="text/html">citing</A>: <SPAN class="serif span" dir="LTR" lang="en-US" title="Generic inline language/style container.">“</SPAN>(<A class="anchor href" dir="LTR" lang="en-US" href="http://franktalker.blogspot.co.uk/" rel="Esthetics" tabindex="0" target="_top" title="Esthetics" type="text/html">http://franktalker.blogspot.co.uk</A>)<SPAN class="serif span" dir="LTR" lang="en-US" title="Generic inline language/style container.">”</SPAN>.
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<A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/All_rights_reserved" rel="Esthetics" tabindex="0" target="_top" title="All rights reserved" type="text/html">All <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">other</EM> rights reserved</A>.</CITE>
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom39.958257332523388 -98.437514.436222832523388 -139.746094 65.480291832523392 -57.128906tag:blogger.com,1999:blog-8563622226073372124.post-24473612982455738362017-01-29T14:06:00.000+00:002017-01-29T14:06:00.649+00:00Caveat Emptor<div style='text-align:Center!important;' title='Container for Relevant Image & Hyperlink...'>
(<a href='http://en.wikipedia.org/wiki/2017' title='Common year...'>2017</a>)
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<A class="anchor italic" dir="LTR" href="https://en.wikipedia.org/wiki/Caveat_emptor" lang="en-US" tabindex="0" target="_top" title="Caveat_emptor" type="text/html">CAVEAT EMPTOR?</A>
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On Monday, 9 January <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/2017" lang="en-US" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>, I returned an empty <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/DVD" lang="en-US" tabindex="0" target="_top" title="Digital Versatile Disc" type="text/html">DVD</A> case to your <A class="anchor" dir="LTR" href="http://www.pepenbury.info/our-charity-shops" lang="en-US" tabindex="0" target="_top" title="Our charity shops" type="text/html">Tunbridge Wells</A> store.
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I had purchased three <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/DVD" lang="en-US" tabindex="0" target="_top" title="Digital Versatile Disc" type="text/html">DVD</A>s two days before, only to find that when I got home, one of them (<A class="anchor properName" dir="LTR" href="https://en.wikipedia.org/wiki/The_Associate" lang="en-US" tabindex="0" target="_top" title="The Associate" type="text/html">The Associate</A>) was minus a disc.
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First, I was asked if I wanted to select another DVD from your shelving but, since no <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">newer</EM> DVDs were likely to have been put on display in the short interval between purchase and return, I declined.
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Then, on presenting the <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Receipt" lang="en-US" tabindex="0" target="_top" title="Receipt" type="text/html">receipt</A> for this transaction, I was told DVDs cost <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Pound_sterling" lang="en-US" tabindex="0" target="_top" title="Pound sterling" type="text/html">GBP£</A>1.00, each, when the receipt <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">total</EM> showed GBP£3.00: She did not know how to read the receipts proffered by her own organisation, since <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">individual</EM> prices are also noted on them.
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She then asked me if I had checked the DVD cases before buying, despite the fact that <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Consumer_Rights_Act_2015" lang="en-US" tabindex="0" target="_top" title="United Kingdom Consumer Rights Act 2015" type="text/html">customers</A> are under no legal obligation to affirm the <Q cite="https://en.wikipedia.org/wiki/Sale_of_Goods_Act_1979" class="quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Sale_of_Goods_Act_1979" lang="en-US" tabindex="0" target="_top" title="United Kingdom Sale of Goods Act 1979" type="text/html">merchantable quality</A></Q> of items purchased. If they were, they would – for example – have to count the pages of the books they purchased to ensure they were all present.
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She then went‑on to suggest I take a <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Credit_note" lang="en-US" tabindex="0" target="_top" title="Credit note" type="text/html">credit note</A> for GBP£1.00 but, since I am unlikely to return to a store with such an odd view of <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Customer_service" lang="en-US" tabindex="0" target="_top" title="Customer service" type="text/html">customer service</A>, it was simpler to ask for a cash <A class="anchor" dir="LTR" href="https://www.gov.uk/accepting-returns-and-giving-refunds" lang="en-US" tabindex="0" target="_top" title="Accepting returns & giving refunds in the United Kingdom" type="text/html">refund</A>.
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While till‑processing this refund, she repeatedly claimed that all DVD cases are checked as‑to‑content prior to being put on sale; making <A class="anchor" dir="LTR" href="http://www.pepenbury.info/" lang="en-US" tabindex="0" target="_top" title="Pepenbury" type="text/html">Pepenbury</A> a <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Perfection" lang="en-US" tabindex="0" target="_top" title="Perfection" type="text/html">perfect</A> organisation that never makes mistakes. If so, you would then be the first perfect <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">anything</EM> with which I have ever come into contact.
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<CITE title="Frank TALKER: Inventor of the science of Madeupology…"><A href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</A> <A href="http://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year…">2017</A> <A href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</A>.
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</DIV></DIV>Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom42.451834669439187 -100.195312516.929800169439186 -141.5039065 67.973869169439183 -58.8867185tag:blogger.com,1999:blog-8563622226073372124.post-53880644141657326342017-01-19T16:41:00.000+00:002017-01-30T16:18:17.587+00:00Childish White Resentment
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<PRE class="pre" dir="LTR" id="date" lang="en-US">
Thursday, 19 January <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year" type="text/html">2017</A>
Reference: <A class="anchor" dir="LTR" lang="en-US" href="https://drive.google.com/file/d/0By1IA5yIDXpzZkdpUlYyQ2V3THM/view?usp=sharing" tabindex="0" target="_top" title="C00TN223" type="text/html">C00TN223</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Prejudice_(legal_term)" lang="en-US" tabindex="0" target="_top" title="Prejudice (legal term)" type="text/html">WITHOUT PREJUDICE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Mail#Registered_and_recorded_mail" lang="en-US" tabindex="0" target="_top" title="Registered and recorded mail" type="text/html">RECORDED DELIVERY</A>
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<PRE class="address pre" dir="LTR" id="addressee" lang="en-US" title="Information on author.">
Andrew Stephens
Head of Libraries, Registration and Archives
<A class="anchor" dir="LTR" lang="en-US" href="http://www.kent.gov.uk/leisure-and-community/history-and-heritage/kent-history-and-library-centre" tabindex="0" target="_top" title="Kent History and Library Centre" type="text/html">Kent History and Library Centre</A>
James Whatman Way
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Maidstone" lang="en-US" tabindex="0" target="_top" title="Maidstone" type="text/html">MAIDSTONE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent" lang="en-US" tabindex="0" target="_top" title="Kent" type="text/html">Kent</A>
ME14 1LQ
<A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom of Great Britain & Northern Ireland" type="text/html">UNITED KINGDOM</A>
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<H1 class="h1" dir="LTR" lang="en-US" title="Heading 1.">
<A class="anchor" dir="LTR" href="https://www.merriam-webster.com/dictionary/childish" lang="en-US" tabindex="0" target="_top" title="Childish" type="text/html">Childish</A> <A class="anchor" dir="LTR" href="http://www.salon.com/2016/08/22/there-was-a-market-for-white-resentment-tim-wise-on-trump-david-duke-and-the-bigotry-that-risen-from-the-shadows/" lang="en-US" tabindex="0" target="_top" title="“There was a market for white resentment”" type="text/html">White Resentment</A>
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<BLOCKQUOTE cite="https://www.amazon.co.uk/Passionate-State-Mind-Other-Aphorisms/dp/1933435097" class="blockquote" dir="LTR" lang="en-US" title="Long quotation.">
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To have a grievance is to have a purpose in life.
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources."><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis."><A class="advisory anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Eric_Hoffer" tabindex="0" target="_top" title="Eric Hoffer" type="text/html"><IMG alt="Image of Philosopher Eric Hoffer" class="alternate image img" dir="LTR" lang="en-US" src="http://www.hannaharendtcenter.org/wp-content/uploads/2014/06/ehoffer.jpg" title="Eric Hoffer" width="16%" height="16%">Eric Hoffer</A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1902" tabindex="0" target="_top" title="Common year" type="text/html">1902</A>-<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1983" tabindex="0" target="_top" title="Common year" type="text/html">83</A>). <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis."><A class="anchor" dir="LTR" lang="en-US" href="https://www.amazon.co.uk/Passionate-State-Mind-Other-Aphorisms/dp/1933435097" tabindex="0" target="_top" title="The Passionate State of Mind" type="text/html">The Passionate State of Mind</A></EM>, aphorism 166 (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1955" tabindex="0" target="_top" title="Common year" type="text/html">1955</A>). Hoffer adds: <Q cite="https://www.amazon.co.uk/Passionate-State-Mind-Other-Aphorisms/dp/1933435097" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation.">It not infrequently happens that those who hunger for hope give their allegiance to him who offers them a grievance.</Q></CITE>
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At about 16:15, on Friday, 23 December <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year" type="text/html">2016</A> in <A class="anchor" dir="LTR" lang="en-US" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" tabindex="0" target="_top" title="Tunbridge Wells Library" type="text/html">Tunbridge Wells Public Library</A>, I was using <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">PC</A></ABBR>09 while someone using PC12 logged‑off and then said something – <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Sotto_voce" lang="en-US" tabindex="0" target="_top" title="Sotto voce" type="text/html">sotto voce</A> – and unintelligible into my ear; invading my personal space in the process.
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Even though his face was close to mine, I still could not clearly hear what he lacked the moral courage to say out‑loud<!-- – although this might, perhaps, be a <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Gay" lang="en-US" tabindex="0" target="_top" title="Homosexual" type="text/html">gay</A> thing-->. No doubt the <A class="anchor" dir="LTR" href="http://kent.anywhere.me/" lang="en-US" tabindex="0" target="_top" title="Kent Libraries" type="text/html">Library Service</A>’s non‑existent <ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form."><A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Closed-circuit_television" lang="en-US" tabindex="0" target="_top" title="Closed‑Circuit television" type="text/html">CCtv</A></ABBR> (of whose existence I was informed‑of on <A class="anchor" dir="LTR" href="http://whitesghetto.blogspot.co.uk/2015/06/holier-than-thou-social-parasites.html" lang="en-US" tabindex="0" target="_top" title="Holier-Than-Thou Social Parasites" type="text/html">Saturday, 30 May 2015</A>) will have captured this incident.
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Another person was talking to him – someone whose pestering of me on <A class="anchor" dir="LTR" href="http://whitesghetto.blogspot.co.uk/2015/12/when-is-computer-not-computer.html" lang="en-US" tabindex="0" target="_top" title="When is a Computer not a Computer?" type="text/html">Monday, 23 November 2015</A> I had earlier complained of.
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If this would‑be <A class="anchor" dir="LTR" href="https://en.wiktionary.org/wiki/thuggishness" lang="en-US" tabindex="0" target="_top" title="Thuggishness" type="text/html">thuggishness</A> is how <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people" type="text/html">White people</A> wish to play the <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Conway's_Game_of_Life" lang="en-US" tabindex="0" target="_top" title="Conway’s Game of Life" type="text/html">game of life</A>, it proves that <A>signs in the library</A> demanding (unearned) <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Respect" lang="en-US" tabindex="0" target="_top" title="Respect" type="text/html">respect</A> only apply to those <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> who can achieve no other kind – especially the <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Self-esteem" lang="en-US" tabindex="0" target="_top" title="Self-esteem" type="text/html"><EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">self</EM>‑respect</A> hinted‑at in <A class="anchor" dir="LTR" href="https://www.debretts.com/expertise/etiquette/" lang="en-US" tabindex="0" target="_top" title="Debrett’ Etiquette" type="text/html">Debrett’s Etiquette</A> & the fantasist <A class="anchor" dir="LTR" href="http://www.220soft.eu/BWOL-product-tour.html" lang="en-US" tabindex="0" target="_top" title="The British Way Of Life" type="text/html">British Way of Life</A> (<ABBR class="abbr" dir="LTR" lang="en-US" title="British Way of Life">BWOL</ABBR>). They clearly believe that such an <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Conflict_escalation" lang="en-US" tabindex="0" target="_top" title="Conflict escalation" type="text/html">escalation</A> will enable them to indulge their erroneous belief that they can do as‑they‑please in public. But this lack of self‑<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Discipline" lang="en-US" tabindex="0" target="_top" title="Discipline" type="text/html">discipline</A> is a game anyone can play.
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<PRE class="pre" dir="LTR" lang="en-US">
Yours Sincerely,
Robert BUCKNOR
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<A href="https://drive.google.com/file/d/0By1IA5yIDXpzaEZ4Qk5XSGtKQ00/view?usp=sharing" tabindex="0" target="_top" title="Expect Respect"><IMG alt="Expect Respect" src="https://drive.google.com/file/d/0By1IA5yIDXpzaEZ4Qk5XSGtKQ00/view?usp=sharing" style="width:48%!important;" title="Expect Respect"></A>
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<STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis.">Postscript:</STRONG> Obviously, this person’s sense of <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">whom he is</EM>, is based on his false sense of <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">who I am</EM>; a form of emotional‑dependency that cannot gain him the lazily‑obtained identity he desires without my consent. This will never be forthcoming since my identity is based on my <EM class="emphasis" dir="LTR" lang="en-US" title="Emphasis.">unaided</EM> accomplishments, not upon the failings of others – nor upon failings I can induce by intimidation and harassment. Relationships offering no positive value never produce the false‑affirmation sought which, as grown‑ups, should be achievable without the unwilling help of strangers they would never befriend.
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<cite title="Frank TALKER: Inventor of the science of Madeupology"><A href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright">Copyright ©</A> <A href="http://en.wikipedia.org/wiki/2017" tabindex="0" target="_top" title="Common year">2017</A> <A href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER">Frank TALKER</A>.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom37.609879943747146 -98.789062512.087845443747145 -140.0976565 63.131914443747149 -57.4804685tag:blogger.com,1999:blog-8563622226073372124.post-53654485340021580132016-12-22T16:13:00.000+00:002017-01-23T15:58:41.820+00:00White Guilt<!--
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<ADDRESS class="address" dir="LTR" id="addresser" lang="en-US" title="Information on author."></ADDRESS>
<PRE class="pre" dir="LTR" id="date" lang="en-US">
Monday, 19 December 2016
Reference: <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="Kent Libraries Newsletter…" type="text/html">Kent Libraries Newsletter</A>
RECORDED DELIVERY
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<ADDRESS class="address" dir="LTR" id="addressee" lang="en-US" title="Information on author."><PRE class="pre" dir="LTR" lang="en-US" title="Information on author.">
Andrew Stephens
Head of Libraries, Registration and Archives
Kent History and Library Centre
James Whatman Way
MAIDSTONE
Kent
ME14 1LQ
UNITED KINGDOM
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<H1 class="h1" dir="LTR" lang="en-US" title="Heading 1.">
White Guilt, Writ Large
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<BLOCKQUOTE cite="http://quoteaddicts.com/1300758" class="blockquote" dir="LTR" lang="en-US" title="Long quotation.">
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The lunatic is the man who lives in a small world but thinks it is a large one; he is the man who lives in a tenth of the truth, and thinks it is the whole. The madman cannot conceive any cosmos outside a certain tale or conspiracy or vision. Hence the more clearly we see the world divided into Saxons and non-Saxons, into our splendid selves and the rest, the more certain we may be that we are slowly and quietly going mad. The more plain and satisfying our state appears, the more we may know that we are living in an unreal world. For the real world is not satisfying. The more clear become the colours and facts of Anglo-Saxon superiority, the more surely we may know we are in a dream.
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<CITE class="cite" lang="en-US" title="Citation or reference to other sources."><STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis."><A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/G._K._Chesterton" tabindex="0" target="_top" title="G K Chesterton…" type="text/html"><IMG alt="Image of G K Chesterton…" class="image img" dir="LTR" lang="en-US" src="https://upload.wikimedia.org/wikipedia/commons/7/75/Gilbert_Chesterton.jpg" title="G K Chesterton…" width="16%" height="16%">G K Chesterton</A></STRONG> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1874" tabindex="0" target="_top" title="Common year…" type="text/html">1874</A>-<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1936" tabindex="0" target="_top" title="Common year…" type="text/html">1936</A>), <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/British_nationality_law" tabindex="0" target="_top" title="British nationality law…" type="text/html">British</A> <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Author" tabindex="0" target="_top" title="Author…" type="text/html">author</A>. <A class="anchor oblique" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Charles_Dickens" tabindex="0" target="_top" title="Charles Dickens…" type="text/html"><IMG alt="Image of Charles Dickens…" class="image img" dir="LTR" lang="en-US" src="https://upload.wikimedia.org/wikipedia/commons/a/aa/Dickens_Gurney_head.jpg" title="Charles Dickens…" width="16%" height="16%">Charles Dickens</A>, <Q cite="" class="doubleQuotes quotation" dir="LTR" lang="en-US" title="Short In-line quotation."><A class="anchor" dir="LTR" lang="en-US" href="" tabindex="0" target="_top" title="Dickens and America…" type="text/html">Dickens and America</A></Q> (<A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/1906" tabindex="0" target="_top" title="Common year…" type="text/html">1906</A>).</CITE>
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Given that the <A class="anchor" dir="LTR" href="http://www.kent.gov.uk/leisure-and-community/libraries" lang="en-US" tabindex="0" target="_top" title="Libraries…" type="text/html">Kent Library Service</A> is run by (& for) <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Caucasian_race" lang="en-US" tabindex="0" target="_top" title="Caucasian race…" type="text/html">Caucasians</A>, it was inevitable that the attached, <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Institutional_racism" lang="en-US" tabindex="0" target="_top" title="Institutional racism…" type="text/html">Institutionally Racist</A>, <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">Kent Newsletter</A> would contain very little that could ever interest <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Minority_group" lang="en-US" tabindex="0" target="_top" title="Minority group…" type="text/html">ethnic minorities</A>.
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Just what have <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent" lang="en-US" tabindex="0" target="_top" title="Kent…" type="text/html">Kent</A>’s minorities ever done to <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people…" type="text/html">Whites</A> to induce such <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Negrophobia" lang="en-US" tabindex="0" target="_top" title="Negrophobia…" type="text/html">Negrophobia</A>?
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Clearly, <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people…" type="text/html">White people</A> want to enjoy a <A class="anchor" dir="LTR" href="http://americanhistory.si.edu/brown/history/1-segregated/white-only-1.html" lang="en-US" tabindex="0" target="_top" title="White Only: Jim Crow in America…" type="text/html">Whites-only</A> <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Public_service" lang="en-US" tabindex="0" target="_top" title="Public service…" type="text/html">public service</A> (but which all ethnicities must pay for) in a political game of infantile fantasizing that Whites still possess a world-spanning <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/British_Empire" lang="en-US" tabindex="0" target="_top" title="British Empire…" type="text/html">Empire</A> whose culture is the only one worth taking seriously. (Self-destructively, this fragile White sense-of-identity continually needs an obsessively <A class="anchor" dir="LTR" href="https://www.collinsdictionary.com/dictionary/english/rose-tinted" lang="en-US" tabindex="0" target="_top" title="Rose-tinted…" type="text/html">rose-tinted</A> nostalgia to evade the very fact that trying to live in the past is the fundamental cause of current <A class="anchor" dir="LTR" href="http://www.dailymail.co.uk/news/article-1330734/White-Britons-outnumbered-2066-immigration-continues.html" lang="en-US" tabindex="0" target="_top" title="By 2066, white Britons 'will be outnumbered' if immigration continues at current rates…" type="text/html">White decline</A>.)
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Pretending ethnic minorities possess no meaningful existence and/or are simply not equal to Whites, demonstrates that even thinking about those whose skin is darker than theirs induces the emotionally-crippling <A class="anchor" dir="LTR" lang="en-US" href="http://en.wikipedia.org/wiki/White_guilt" tabindex="0" target="_top" title="White guilt…" type="text/html">White guilt</A> so common to <A class="anchor" dir="LTR" href="http://www.thefreedictionary.com/caucasoid" lang="en-US" tabindex="0" target="_top" title="Caucasoid…" type="text/html">Caucasoid</A>s. Yet, Whites believe they can hysterically-repress their uncontrollable anger in the pretence that other ethnicities can simply be ignored or scapegoated. But, this morbid fear-of-others is irresponsibly-perpetuated by the very Whites who experience it – <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_supremacy" lang="en-US" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacy</A> is, therefore, the sole responsibility of Whites.
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Like all <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">elephants in the room</A>, guilt is born of unearned benefits and undeserved privileges – in this case, the White guilt inevitably-resulting from the (express or implied) White acceptance of the prerogatives accruing to being born with White skin in a racially-intolerant culture. And, like every form of <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">social welfare</A>, White supremacy induces little more than <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">White laziness</A>, <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">White arrogance</A> and <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">White mediocrity</A> <SPAN class="sup" dir="LTR" lang="en-US" title="Generic inline language/style container.">[<A class="anchor" dir="LTR" href="#postscript" lang="en-US" tabindex="0" target="_top" title="Postscript…" type="text/html">Postscript</A>]</SPAN>.
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<P class="letter paragraph" dir="LTR" lang="en-US" title="Paragraph.">
Refusing to accept that everyone else is just as good (if not better) than White people is the greatest proof of the White cultural inferiority being glossed-over in your Newsletter.
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<STRONG class="strong" dir="LTR" lang="en-US" title="Stronger Emphasis.">Postscript:</STRONG> Whites are economically dependent upon White supremacy to make any kind of living; while also being psychologically-dependent upon trying to force everyone else to accept such <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">White superstitions</A> in order to artificially create the very superiority which the use of force proves does not actually exist. After all, genuine superiority does not require the use of force and, like <A class="anchor" dir="LTR" href="" lang="en-US" tabindex="0" target="_top" title="…" type="text/html">vodoun</A>, only works if everyone else dreads it. This latter fact makes Whites crucially-dependent on the fears of others before they can ever believe in themselves (albeit by faking self-esteem, in this way).
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<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="http://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Permission granted to <em>reproduce</em> & <em>distribute</em> this posting in any way, shape or form; provided mention of <a accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto…" type="text/html">this Blog</a> is included.
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All <em>other</em> rights reserved.</cite>
</div>Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom39.338546048479792 -96.679687513.816511548479792 -137.9882815 64.860580548479788 -55.3710935tag:blogger.com,1999:blog-8563622226073372124.post-9734124931632216632016-07-23T11:30:00.000+01:002017-01-30T16:09:09.897+00:00INCIDENTS AT KENT LIBRARIES
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(<A href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year...">2016</A>)
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<A href="http://kent.anywhere.me/" tabindex="0" target="_top"><IMG alt="Kent County Council..." src="http://kent.anywhere.me/images/general/kent/KCC_Logo_medium.jpg" style="width:50%!important;" title="Some animals are more equal than others..."></A>
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<cite>(<A href="http://kent.anywhere.me/" tabindex="0" target="_top" title="Citation Source...">http://kent.anywhere.me</A>)</cite>
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Saturday, 23 July <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year" type="text/html">2016</A>
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<address class="address" style="display:Block!important;" dir="LTR" lang="en-GB" title="Information on author.">Andrew Stephens
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Head of Libraries, Registration and Archives
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<A class="anchor" dir="LTR" lang="en-US" href="http://www.kent.gov.uk/leisure-and-community/history-and-heritage/kent-history-and-library-centre" tabindex="0" target="_top" title="Kent History and Library Centre" type="text/html">Kent History and Library Centre</A>
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James Whatman Way
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<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Maidstone" lang="en-US" tabindex="0" target="_top" title="Maidstone" type="text/html">MAIDSTONE</A>
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<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent" lang="en-US" tabindex="0" target="_top" title="Kent" type="text/html">Kent</A>
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ME14 1LQ
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<A class="anchor" dir="LTR" lang="en-GB" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom" type="text/html">UNITED KINGDOM</A></address>
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<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Prejudice_(legal_term)" lang="en-US" tabindex="0" target="_top" title="Prejudice (legal term)" type="text/html">WITHOUT PREJUDICE</A>
<A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Mail#Registered_and_recorded_mail" lang="en-US" tabindex="0" target="_top" title="Registered and recorded mail" type="text/html">RECORDED DELIVERY</A>
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<h1 class="h1" dir="LTR" lang="en-GB" title="Heading 1.">
RE; INCIDENTS AT KENT LIBRARIES
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<blockquote cite="https://en.wikipedia.org/wiki/The_Merchant_of_Venice" class="blockquote" dir="LTR" lang="en-GB" title="The Merchant of Venice">
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If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
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<cite class="cite" lang="en-GB" title="Citation or reference to other sources."><strong class="larger strong" dir="LTR" lang="en-GB" title="Stronger Emphasis."><A class="anchor" dir="LTR" lang="en-GB" href="http://en.wikipedia.org/wiki/William_Shakespeare" tabindex="0" target="_top" title="William Shakespeare" type="text/html">William Shakespeare</A></strong> (<A class="anchor" dir="LTR" lang="en-GB" href="https://en.wikipedia.org/wiki/1564" tabindex="0" target="_top" title="Common year" type="text/html">1564</A>-<A class="anchor" dir="LTR" lang="en-GB" href="https://en.wikipedia.org/wiki/1616" tabindex="0" target="_top" title="Common year" type="text/html">1616</A>), <A class="anchor" dir="LTR" lang="en-GB" href="http://en.wikipedia.org/wiki/English_people" tabindex="0" target="_top" title="English people" type="text/html">English</A> dramatist, poet. <A class="advisory anchor" dir="LTR" lang="en-GB" href="https://en.wikipedia.org/wiki/Shylock" tabindex="0" target="_top" title="Shylock" type="text/html">Shylock</A>, in <em class="em properName" dir="LTR" lang="en-GB" title="Emphasis."><A class="anchor" dir="LTR" lang="en-GB" href="https://en.wikipedia.org/wiki/The_Merchant_of_Venice" tabindex="0" target="_top" title="The Merchant of Venice" type="text/html">The Merchant of Venice</A></em>, act 3, scene 1.</cite>
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<span class="drop span" dir="LTR" lang="en-GB" title="Generic inline language/style container.">T</span>hank you for your letter of 1st February <A href="http://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year">2016</A>, to which this a first response.
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Like all <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_supremacy" lang="en-US" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacists</A>, the <A class="anchor" dir="LTR" href="http://kent.anywhere.me/" lang="en-US" tabindex="0" target="_top" title="Kent Libraries" type="text/html">Library Service</A> thinks it is <A class="anchor" dir="LTR" href="https://en.wiktionary.org/wiki/judge,_jury_and_executioner" lang="en-US" tabindex="0" target="_top" title="Judge, jury and executioner" type="text/html">judge, jury & executioner</A> in its own cause, with no reason to take into account anyone else, <A class="anchor" dir="LTR" href="http://www.businessdictionary.com/article/966/objective-vs-subjective-d1113/" lang="en-US" tabindex="0" target="_top" title="Objective vs subjective" type="text/html">objective evidence</A>, <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Equality_before_the_law" lang="en-US" tabindex="0" target="_top" title="Equality before the law" type="text/html">equality-before-the-law</A>, <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Harassment" lang="en-US" tabindex="0" target="_top" title="Harassment" type="text/html">harassment</A>, <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Discrimination" lang="en-US" tabindex="0" target="_top" title="Discrimination" type="text/html">discrimination</A>, etc.
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You demand the <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Courtesy" lang="en-US" tabindex="0" target="_top" title="Courtesy" type="text/html">courtesy</A> and <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Respect" lang="en-US" tabindex="0" target="_top" title="Respect" type="text/html">respect</A> I rarely receive from library staff. In the past, it has been suggested that I am a liar and a violator of the <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Computer_Misuse_Act_1990" lang="en-US" tabindex="0" target="_top" title="Computer Misuse Act 1990" type="text/html">Computer Misuse Act</A> – all without any evidence, whatsoever. I have been patronisingly told that double-booking the library <A class="anchor" dir="LTR" lang="en-US" href="https://en.wikipedia.org/wiki/Personal_computer" tabindex="0" target="_top" title="Personal Computer" type="text/html">Personal Computer</A>s (<ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form.">PC</ABBR>s) is impossible, that the Library Service utilises <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Closed-circuit_television" lang="en-US" tabindex="0" target="_top" title="Closed-Circuit Television" type="text/html">Closed‑Circuit Television</A> (<ABBR class="abbr" dir="LTR" lang="en-US" title="Abbreviated form.">CCtv</ABBR>) (without telling anyone in writing) and that <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people" type="text/html">White</A> customers can randomly-determine which services <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="en-US" tabindex="0" target="_top" title="Black people" type="text/html">Black</A> customers are allowed to use.
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Bizarrely, I was even once told – in writing – that I was in the library after it had closed to download <A class="advisory anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Internet" lang="en-US" tabindex="0" target="_top" title="Internet" type="text/html">Internet</A> <A class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/Pornography" lang="en-US" tabindex="0" target="_top" title="Pornography" type="text/html">pornography</A> and that a <A class="advisory anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Website" lang="en-US" tabindex="0" target="_top" title="Website" type="text/html">Website</A> you do not filter and which contains nothing in violation of the <A class="anchor" dir="LTR" href="https://shareweb.kent.gov.uk/Documents/leisure-and-culture/libraries/KCC%20Libraries%20Acceptable%20Internet%20Use%20Policy%20incl%20Wireless%20Access%20Version%20Nov%202012.pdf" lang="en-GB" tabindex="0" target="_top" title="KCC Libraries Acceptable Internet Use Policy" type="application/pdf">Acceptable‑Use Policy</A> (<ABBR class="abbr" dir="LTR" lang="en-US" title="Acceptable Use Policy">AUP</ABBR>)</A> was one I should avoid, in future. I was also once stopped from using the <ABBR class="abbr" dir="LTR" lang="en-US" title="Personal Computer."><A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_computer" lang="en-US" tabindex="0" target="_top" title="Personal computer" type="text/html">PC</A></ABBR>s at <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Tonbridge" lang="en-US" tabindex="0" target="_top" title="Tonbridge" type="text/html">Tonbridge</A> library simply because the White staff thought they could – unilaterally – do so without any written warning or reason being given. The ban was quickly lifted, after I verbally-complained, despite it never existing in the first place: <A class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/Schizophrenia" lang="en-US" tabindex="0" target="_top" title="Schizophrenia" type="text/html">Schizophrenics</A> and <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Paranoia" lang="en-US" tabindex="0" target="_top" title="Paranoia" type="text/html">paranoia</A>cs are not respecters of <A class="anchor" dir="LTR" href="http://www.businessdictionary.com/article/966/objective-vs-subjective-d1113/" lang="en-US" tabindex="0" target="_top" title="Objective vs subjective" type="text/html">objective facts</A>.
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<del class="deleted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text deleted after first publication.">Needless to say, i</del><ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication.">I</ins>t became clear that the Library Service is <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Institutional_racism" lang="en-US" tabindex="0" target="_top" title="Institutional racism" type="text/html">institutionally‑racist</A> and I told it so, in writing.
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<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
Courtesy is the by-product of <A class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/Self-esteem" lang="en-US" tabindex="0" target="_top" title="Self-esteem" type="text/html">self-respect</A>; hence, the ease with which I display it. Self-respect is what the White staff clearly lack, since it has to be earned – a goal to which White library staff are too lazy to work toward: Only the lonely demand the respect that they lack the necessary <A class="anchor" dir="LTR" href="http://www.thefreedictionary.com/get-up-and-go" lang="en-US" tabindex="0" target="_top" title="get‑up‑and‑go" type="text/html">get‑up‑and‑go</A> to earn. Because it is impossible to <A class="anchor" dir="LTR" href="http://blogs.spectator.co.uk/2013/06/the-government-needs-to-stop-trying-to-legislate-for-manners-and-common-sense/" lang="en-US" tabindex="0" target="_top" title="The government needs to stop trying to legislate for manners and common sense" type="text/html">legislate for love</A>, your letter reeks of the condescension of those who cannot respect themselves enough to display the courtesy for others that they demand<del class="deleted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text deleted after first publication."> for themselves</del> <ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication.">from them</ins>; hence, your bizarre claim that the situation you people have created is <em class="em properName" dir="LTR" lang="en-GB" title="Emphasis.">escalating</em> – but from what to what<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication."> and by whom</ins>?
</p>
<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
Your organisation's lack of courtesy and respect for others means you believe you are above <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Criticism" lang="en-US" tabindex="0" target="_top" title="Criticism" type="text/html">criticism</A> when asked why the Library Service filters <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Anti-racism" lang="en-US" tabindex="0" target="_top" title="Anti‑racism" type="text/html">anti‑racist</A> & <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Caucasian_race" lang="en-US" tabindex="0" target="_top" title="Caucasian race" type="text/html">Caucasian</A>‑mocking Websites<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication."> from public viewing</ins>: A question you still have not answered. (There is no reference on the <ABBR class="abbr" dir="LTR" lang="en-US" title="Acceptable-Use Policy."><A class="anchor" dir="LTR" href="https://shareweb.kent.gov.uk/Documents/leisure-and-culture/libraries/KCC%20Libraries%20Acceptable%20Internet%20Use%20Policy%20incl%20Wireless%20Access%20Version%20Nov%202012.pdf" lang="en-GB" tabindex="0" target="_top" title="KCC Libraries Acceptable Internet Use Policy" type="application/pdf">AUP</A></ABBR> regarding <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Anti-racism" lang="en-US" tabindex="0" target="_top" title="Anti‑racism" type="text/html">anti‑racism</A> being a blockable category.) Any criticism of the essence of <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_culture" lang="en-US" tabindex="0" target="_top" title="White culture" type="text/html">White culture</A> leads <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> to suppress what they do not agree with, in this case: Anti-racism.
</p>
<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
Because it is impossible to double-book library <ABBR class="abbr" dir="LTR" lang="en-US" title="Personal Computer.">PC</ABBR>s, it is impossible for me to <em class="em properName" dir="LTR" lang="en-GB" title="Emphasis.">continue</em> using a <ABBR class="abbr" dir="LTR" lang="en-US" title="Personal Computer.">PC</ABBR> that has been booked by someone else – as you falsely claim – unless I know their <A class="anchor" dir="LTR" href="https://www.kent.gov.uk/leisure-and-community/libraries/library-cards-and-pin#" lang="en-US" tabindex="0" target="_top" title="Library Cards & PINs" type="text/html">Library‑Card number</A> & <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_identification_number" lang="en-US" tabindex="0" target="_top" title="Personal Identification Number" type="text/html">Personal Identification Number</A> (<ABBR class="abbr" dir="LTR" lang="en-US" title="Personal Identification Number">PIN</ABBR>). That you imply you do not know this means the Head of Libraries does not know how the library systems work. The <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_supremacy" lang="en-US" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacist</A> who tried to intimidate me from <em class="em properName" dir="LTR" lang="en-GB" title="Emphasis.">continuing</em> my ongoing computer session that day simply thought <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="en-US" tabindex="0" target="_top" title="Black people" type="text/html">Black people</A> can be disrespected, harassed & abused to satisfy the inane requirements of <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_supremacy" lang="en-US" tabindex="0" target="_top" title="White supremacy" type="text/html">White supremacy</A>. I can therefore do likewise, in the interests of <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Racial_equality" lang="en-US" tabindex="0" target="_top" title="Racial equality" type="text/html">racial equality</A>, to Whites but, once again, my self-respect prevents me from doing anything more than give back the disrespect I am given.
</p>
<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
You claim <A class="anchor" dir="LTR" href="http://www.kent.gov.uk/leisure-and-community/volunteering/volunteer-in-libraries#" lang="en-US" tabindex="0" target="_top" title="Volunteer in libraries" type="text/html">Library Volunteer</A>s are allowed to harass, interfere-with and pester customers who have not asked for help and treat them as though they are ignorant. This means I can condescendingly do likewise, but do not do so out of self-respect – I simply make it very clear that their behaviour is unacceptable<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication."> and move on</ins>. Alleged staff disabilities offer no excuse for profound discourtesy and arrogant disrespect for others – such social-disability and emotional-ineptitude implies the existence of a presumably-incurable disease allowing all rude people to get away with<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication."> their</ins> rudeness by claiming an inner and irresistible compulsion to do so. This would also mean that people so afflicted could never be courteous and respectful to customers and should, therefore, never be employed. Yet, the Library Service employs many losers, freaks & morons in the belief in its impunity from having to obey the normal rules of healthy social interaction. For sheer unprofessionalism, they are very hard to beat. (I leave my problems at home – where they belong – as should others.)
</p>
<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
So long as Whites continue to believe Black people only have <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Second-class_citizen" lang="en-US" tabindex="0" target="_top" title="Second‑class citizen" type="text/html">second‑class citizenship</A> rights, they will always be confronted with the <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_Rage_(book)" lang="en-US" tabindex="0" target="_top" title="Black Rage (book)" type="text/html">Black rage</A> Whites are so frightened of, yet spend so much time provoking. (Perhaps this will teach Whites how to improve their low standards of behaviour?)
</p>
<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
Because White staff side with the White supremacist customers <del class="deleted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text deleted after first publication.">it</del><ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication."> they</ins> <A class="anchor" dir="LTR" href="http://www.thefreedictionary.com/mollycoddle" lang="en-US" tabindex="0" target="_top" title="Molly‑coddle" type="text/html">molly‑coddle</A><del class="deleted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text deleted after first publication.">s</del>, the Library Service remains an institutionally-racist <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Ghetto" lang="en-US" tabindex="0" target="_top" title="Ghetto" type="text/html">ghetto</A>. Your letter never mentions the fact that I was courteous up until the White staff and White customers decided that a <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="en-US" tabindex="0" target="_top" title="Black people" type="text/html">Black man</A> had no rights they need respect and that lies could be freely told about him. And I am very happy to deal with the White supremacists you fear since I obtain no benefit from White supremacy and thus possess no fear of losing such unearned advantages.<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication."> (You <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_people" lang="en-US" tabindex="0" target="_top" title="White people" type="text/html">Whites</A> are trapped within the ethical limitations of your culture, I am not.)</ins>
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<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
I also know of no non-derogatory terms for White supremacists other than expressions such as: “<A class="advisory anchor" dir="LTR" href="http://www.urbandictionary.com/define.php?term=fuckhole" lang="en-US" tabindex="0" target="_top" title="Fuckhole" type="text/html">Fuckhole</A>” or “<A class="anchor" dir="LTR" href="http://is-a-cunt.com" lang="en-US" tabindex="0" target="_top" title="…. is a cunt" type="text/html">White cunt</A>”, nor am I aware of many more effective means to scare Whites out of their racist torpor: An easy thing for a Black man to do, since Whites are already scared of Black people.
</p>
<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
The police never contacted me about any of the incidents you mention, so you are either a liar, have been lied-to or both. (Trying to frighten me with another institutionally-racist organisation like the <A class="anchor" dir="LTR" href="https://www.police.uk/kent/" lang="en-US" tabindex="0" target="_top" title="Kent Police" type="text/html">Police Service</A> is never going to work because I have not initiated any criminal wrongdoing – the White staff and White customers always do that.)
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<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
Your attempt to spin the many recordings I made in <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent" lang="en-US" tabindex="0" target="_top" title="Kent" type="text/html">Kent</A> libraries over the years shows just how frightened you are of being objectively observed; that is, having your <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Institutional_racism" lang="en-US" tabindex="0" target="_top" title="Institutional racism" type="text/html">institutional racism</A> pointed-out to you. When the staff realised I was doing it, they suddenly became more polite than before; making me<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text inserted after first publication."> realise</ins> even more<del class="deleted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2016-07-25T21:29:43Z" dir="LTR" lang="en-US" title="Text deleted after first publication."> suspicious</del> that without White supremacy their mediocre talents would achieve very little for them in life. It also explains why there is no <ABBR class="abbr" dir="LTR" lang="en-US" title="Closed-Circuit Television"><A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Closed-circuit_television" lang="en-US" tabindex="0" target="_top" title="Closed-Circuit Television" type="text/html">CCtv</A></ABBR> in Kent libraries, since this would provide further proof of how degenerate so many of the White staff & the White customers really are. You are absurdly-surprised that I am willing to fight back (my right) – as if White supremacy were a god-given right enshrined in a statute law that has never been shown to exist – as if I were suffering from <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Drapetomania" lang="en-US" tabindex="0" target="_top" title="Drapetomania" type="text/html">drapetomania</A>.
</p>
<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
You will appreciate that institutional racism – even the <A class="anchor" dir="LTR" href="http://medical-dictionary.thefreedictionary.com/ethnic+monitoring" lang="en-US" tabindex="0" target="_top" title="Ethnic Monitoring" type="text/html">Ethnic Monitoring</A> carried out by the Library Service is racist – will not be tolerated. None of the incidents you mention were initiated by myself – since I routinely avoid the company of White people – and I have better things to do than waste my valuable time with my inferiors. You will need to provide <A class="anchor" dir="LTR" href="https://en.wiktionary.org/wiki/ethnic_minority" lang="en-US" tabindex="0" target="_top" title="Ethnic minority" type="text/html">ethnic minorities</A> with a written assurance that Library staff will treat them with courtesy and that their White supremacist tendencies and those of White customers will be both curbed and punished – for the good of all. (I do not need to demand your respect, I already have this for myself.)
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<p class="paragraph" dir="LTR" lang="en-GB" title="Paragraph.">
Your comments about me are racially-one-sided, lacking in supporting evidence & without credible witnesses – only complaints made by <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Caucasian_race" lang="en-US" tabindex="0" target="_top" title="Caucasian race" type="text/html">Caucasoids</A> are ever believed. Your <A class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Negrophobia" lang="en-US" tabindex="0" target="_top" title="Negrophobia" type="text/html">Negrophobic</A> unwillingness to provide a public service to the darker-skinned can be ameliorated by simply treating Black people as you would wish to be treated – then you would have no rational reason to fear the inevitable Black response to White supremacy. But White supremacy is, in itself, supremely irrational; explaining why incidents like these never happen to Whites. Because I cannot change my skin colour, it is for you to change your negative attitude toward it – if you possess the moral courage, that is.
</p>
<PRE class="pre" dir="LTR" lang="en-US">
Sincerely,
Robert BUCKNOR
</PRE>
<p class="paragraph postscript" dir="LTR" lang="en-GB" title="Paragraph.">
<strong class="larger sans-serif strong" dir="LTR" lang="en-GB" title="Stronger Emphasis.">Postscript</strong>: Please stop sending me e-mails to return library items when you have banned me from entering any Kent library – it just shows how stupid White supremacy is.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom39.985201373247087 -98.085937514.463166873247086 -139.3945315 65.507235873247083 -56.7773435tag:blogger.com,1999:blog-8563622226073372124.post-42096186963555881462016-01-16T16:06:00.000+00:002016-01-16T16:06:04.229+00:00ZERO TOLERANCE FOR INSTITUTIONALIZED RACISM<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
(<a href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year...">2016</a>)
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This is what <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">Anti‑Racism</a> sounds like - get used to it
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At around 15:30, on Thursday, 7 January <a class="anchor" dir="LTR" lang="eng-GB" href="https://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…" type="text/html">2016</a>, at <a class="anchor" dir="LTR" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" lang="eng-GB" tabindex="0" target="_top" title="Tunbridge Wells Library…" type="text/html">Tunbridge Wells Library</a>, a <a class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/White_people" lang="eng-GB" tabindex="0" target="_top" title="White people…" type="text/html">White</a> male (sitting with a friend using <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_computer" lang="eng-GB" tabindex="0" target="_top" title="Personal Computer…" type="text/html">PC</a>4, in the chair for PC3) refused to move from this chair to allow me to use PC3 - after my asking him politely to do so (hear <a class="anchor" dir="LTR" href="https://soundcloud.com/frank-talker/library-tunbridge-wells-07-01-2016" lang="eng-GB" tabindex="0" target="_top" title="Tunbridge Wells Library 07-01-2016…" type="text/html">attached audio</a>). (PC3 had been booked for me by a member of staff.)
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He arrogantly suggested I use the chair in front of PC2, but I pointed‑out the rather obvious fact that if someone uses PC2, then they will have no seat. He then suggested I use the seat for the <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">Computer Buddies</a> - but, then, where would they sit? I was clearly addressing someone of limited intellectual ability and achievement.
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I then asked the same member of staff who booked PC3 to ask him to move. At first, she offered to book another computer, but I demurred; preferring to use the original computer she booked me; to avoid being placed in the position of the <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="eng-GB" tabindex="0" target="_top" title="Black people…" type="text/html">Black</a> man having to kow tow to the White - for no good reason.
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<p class="paragraph" dir="LTR" lang="eng-GB" title="Paragraph.">
He still refused to move at her request and lied (hear attached audio) about my being impolite to him, in the first instance - I then immediately entered <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">anti‑racism</a> mode, in direct response to his playing the <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Race_card" lang="eng-GB" tabindex="0" target="_top" title="Race Card…" type="text/html">Race Card</a> in the <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Alice_Springs_Public_Library#Akaltye_Antheme_-_Local_Knowledge_Collection" lang="eng-GB" tabindex="0" target="_top" title="Akaltye Antheme…" type="text/html">White environment</a> of the library. Because he had no rational defence for his socially‑inferior behaviour, I made it very clear what I thought of him, in words that could not - under any circumstances - ever be misunderstood. I have no time, nor obligation, to enter into a negotiation (every time I use a <a class="anchor" dir="LTR" lang="eng-GB" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom…" type="text/html">UK</a> public service) with a <a class="anchor" dir="LTR" lang="eng-GB" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacist</a> about the civil & human rights I already possess. If Whites have not already figured‑out what <a class="anchor" dir="LTR" lang="eng-GB" href="https://en.wikipedia.org/wiki/Equality_before_the_law" tabindex="0" target="_top" title="Equality before the law…" type="text/html">equality</a> means, they never will.
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<p class="paragraph" dir="LTR" lang="eng-GB" title="Paragraph.">
I also took photographs of him (attached) and he hid his head; revealing his tacit understanding that he was in the wrong - otherwise, why hide his head? (A member of the library staff once verbally implied to me [see <a class="a" dir="LTR" href="https://soundcloud.com/frank-talker/library30052015" lang="end-GB" tabindex="0" target="_top" title="Library 30052015…" type="text/html">30-05-2015</a>] that there existed a video surveillance system in the library, so this may avail him nothing.) In any case, at no point did he explain (without resorting to lies) his rather obvious desire to obstruct a Black man going about his lawful business.
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Other White customers and staff entered the fray by siding with the White malcontent (no surprise there, given the prejudicial nature of <a class="anchor" dir="LTR" lang="eng-GB" href="https://en.wikipedia.org/wiki/White_culture" tabindex="0" target="_top" title="White culture…" type="text/html">White culture</a>). One White male implying that the virtue of White women must not be sullied by hearing swear words - as if White women were somehow mentally‑retarded (& in need of protection from Black men). Racism, which leads to people being killed, is somehow (in the White mind) much less worse than swearing in public - which kills no‑one. And yet Whites behave as though the anger they incite is a threat to <a class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/Western_world" lang="eng-GB" tabindex="0" target="_top" title="Western world…" type="text/html">Western civilisation</a>! - so why incite it?
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Focusing on trivia is the moral inversion of a people who clearly have their ethical priorities back‑to‑front. It is also an unintelligent way to change the subject, since politeness only benefits the racist; while <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">fighting fire‑with‑fire</a> (my preferred method) wastes as much of their time as they wish to waste of mine. Such a focus also attempts to effectively‑legalize <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">racial‑discrimination</a> by trying to deliberately‑provoke <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="eng-GB" tabindex="0" target="_top" title="Black people…" type="text/html">Black people</a> with whom Whites do not wish to share the same public space. Whites evade this issue by claiming that they can tell Black people how to act in public - more of the same racism Whites deny exists - while allowing contumely Whites to run roughshod over Black people’s rights.
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Whites are not threatened by <a class="anchor" dir="LTR" lang="eng-GB" href="https://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacy</a> (they benefit from it), so they can pretend never to see it as being a threat - in stark contrast to those who are disadvantaged by it. This means a <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="eng-GB" tabindex="0" target="_top" title="Black people…" type="text/html">Black person</a> can be publicly‑abused, but woe betide them if he calls any White supremacist a <q cite="" class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">cunt</q>. This is an unwritten rule Whites never have to follow, since they are never racially‑abused by Black people. I am happy to allow myself to be provoked, because it affords me the opportunity to offer free, hard‑to‑forget lessons to those who still have much to learn about <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">race‑relations</a>. And it is better than putting my fist in their faces, which would clearly be a disproportionate response in this case.
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As a White female member of staff stood in my way for God‑knows‑what reason (<a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">technical assault?</a>), it was then demanded that I leave the library and never come back that day. Since I was offered a low opinion of Black people to my face (that Blacks have no rights Whites need respect) I offered my, very clearly expressed, view of Whites; resulting from such unprovoked incivility and hostility.
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Racist incidents will continue to happen, so long as <a class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/White_people" lang="eng-GB" tabindex="0" target="_top" title="White people…" type="text/html">White people</a> are unwilling to muzzle the racist dogs that their particular ethnic‑upbringing encourages. In particular, those who think that <em class="em emphasis" dir="LTR" lang="eng-US" title="Emphasis.">public</em> space exists for the venting of <em class="em emphasis" dir="LTR" lang="eng-US" title="Emphasis.">private</em> prejudices, in the hope that Black people will be handicapped by having to live in perpetual fear of being harassed for the non‑crime of being Black; making it my job - out of self‑respect - to punish them for such superstition. The only equality and fairness here is to fight back, on the basis that: If non‑<a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="eng-GB" tabindex="0" target="_top" title="Black people…" type="text/html">Blacks</a> get in a Black man’s way, they are racist - unless they have good reason for so doing.
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As Black people have had to become used to the existence of White supremacy - in order to survive and overcome it - Whites will have to get used to anti‑racism, since any violation of the principle of <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">live‑and‑let‑live</a> can result in a response every bit as nasty. The advantage for Blacks is that anti‑racism is ethical, because it is based upon the principle of self‑defence; while racism is immoral, because it is not. If Whites are not required to act in a reasonable and civilized manner, why is anybody else?
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As I mentioned in my e‑mail of <a class="a" dir="LTR" href="" lang="end-US" tabindex="0" target="_top" title="…" type="text/html">5/6/2015?</a>, I am happy to take the legal risks implied by my behaviour (under the <a class="a" dir="LTR" href="http://www.opsi.gov.uk/RevisedStatutes/Acts/ukpga/1986/cukpga_19860064_en_2#pt1-l1g4" lang="end-GB" tabindex="0" target="_top" title="Public Order Act 1986…" type="text/html">Public Order Act 1986</a>), in order to clear the <a class="anchor" dir="LTR" href="" lang="eng-GB" tabindex="0" target="_top" title="…" type="text/html">White trash</a> from my path - upon which they have no lawful business being.
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If you are not an intended recipient, please delete the e‑mail and accept this apology for sending it you in error.</em>
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<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="https://en.wikipedia.org/wiki/2016" tabindex="0" target="_top" title="Common year…">2016</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Permission granted to <em class="em emphasis" dir="LTR" lang="eng-US" title="Emphasis.">reproduce</em> & <em class="em emphasis" dir="LTR" lang="eng-US" title="Emphasis.">distribute</em> this posting in any way, shape or form; provided mention of <a accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto…" type="text/html">this Blog</a> is included.
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Despite the moral precept of honesty, one is often required to tell White lies and to hide information from others to avoid unecessary hurt. <q>Do I look good in this dress? Yeah. You look great!</q> (eg, that dress is more appropriate for a younger woman) <q>How did my son die? He was in a car crash and he died instantly.</q> (eg, his horrible mutilations are not to be mentioned.)
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The judgment to be used is that the hurt to be caused must be outweighed by the benefit to be obtained by causing the hurt - which must be of some necessity; eg, more fulfilling personal relationships. Without this process taking place, on an ongoing basis, human civilisation would be impossible.
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This does not apply to Whites, because they are always openly honest in expressing their feelings and thoughts - to and about others - without worrying whose feelings get hurt in the process. Whites will try to hide this through the use of euphemisms, circular‑reasoning, innuendo, etc - but the honest intent is always clear. This is why Whites are quintessentally uncivilised and why no‑one needs to treat them as such.
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The justification for this is the old rule of quid pro quo (you scratch my back & I will scratch yours) - unless the standards one group is required to follow match the standards of others, full and complete honesty becomes unneccesary and, indeed, counter‑productive.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom36.315125147480508 -100.898437510.793090647480508 -142.2070315 61.837159647480505 -59.5898435tag:blogger.com,1999:blog-8563622226073372124.post-55793625281708839582015-12-31T10:24:00.000+00:002015-12-31T10:24:00.658+00:00CAUCASIAN CHEEKINESS<h1 class="h1" dir="LTR" lang="eng-US" title="Heading 1.">
FYI: THE WAY WHITES ARE
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The Necessary Corrective to Caucasian Propaganda
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Today, at about midday, I went to <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">Tunbridge Wells Library</a> to pick up six <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">DVD</a> <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">reservations</a>.
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A <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">White</a> woman behind me asked to be excused before I had finished making my selections from the reservation shelf; obviously believing that she had some kind of right to <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">queue jump</a>.
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She became rudely sarcastic when I refused to believe she had more <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">civil rights</a> than she and I was, in turn, sarcastic to her. (see <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">attached audio recording</a> below)
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It is noticeable that when <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">Whites</a> talk to each other, they are generally polite. But when they think they can get away with being rude to a <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">Black person</a>, they will be rude to a Black person; by implying the latter has no human nor civil rights - as a member of staff did to me on <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">30 May 2015 (15:15)</a> by implying I was a liar, before I had even opened my mouth to speak. Yet, Whites vigorously deny that any such recorded behavior actually occurs; proving them either <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">schizophrenic</a> or <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">amoral</a>.
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I make these complaints to show that I am not complaining for the sake of it, Whites - both customers and staff - really do have psychological problems dealing with those they consider inferior (as if they would prefer less customers & a failing service?!) and that my complaints do not come from any problems it is believed I possess, but from an odd attitude to life that tries to deny its own existence, despite the mountain of <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">evidence</a> that it does exist. in the long term, this helps correct the <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">Caucasian</a> <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">propaganda</a> referred to in the title of this e-mail.
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<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="http://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Permission granted to <em>reproduce</em> & <em>distribute</em> this posting in any way, shape or form; provided mention of <a accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto…" type="text/html">this Blog</a> is included.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom39.909736234537192 -100.195312514.387701734537192 -141.5039065 65.4317707345372 -58.8867185tag:blogger.com,1999:blog-8563622226073372124.post-81995183988925942972015-12-25T12:12:00.000+00:002015-12-25T12:12:00.527+00:00Why are British Home Stores (BHS) Worth only GBP1.00?<h1>
Why are <a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/British_Home_Stores" tabindex="0" target="_top" title="British Home Stores…" type="text/html">British Home Stores (<abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form.">BHS</abbr>)</a> Worth only GBP£1.00?
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<blockquote cite="http://books.google.co.uk/books/about/WORST_YEARS_OF_OUR_LIVES.html?id=a6Z4AAAAMAAJ&redir_esc=y" class="blockquote" dir="LTR" lang="eng-US" title="Long quotation.">
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<span class="leftSmartQuote" dir="LTR" lang="eng-US" title="Generic language/style container.">“</span><br class="br" title="Forced line break."><span class="drop" dir="LTR" lang="eng-US" title="Generic language/style container.">P</span>erfection of means and confusion of goals seem - in my opinion - to characterize our age.<span class="rightSmartQuote" dir="LTR" lang="eng-US" title="Generic language/style container.">”</span>
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<cite class="cite" lang="eng-US" title="Citation or reference to other sources."><a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/Albert_Einstein" tabindex="0" target="_top" title="Albert Einstein…" type="text/html"><strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">Albert Einstein</strong></a>, (<a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/1879" tabindex="0" target="_top" title="Common year…" type="text/html">1879</a> - <a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/1955" tabindex="0" target="_top" title="Common year…" type="text/html">1955</a>), <a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Germany" tabindex="0" target="_top" title="Germany…" type="text/html">German</a>-born <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States…" type="text/html">US</a></abbr> theoretical physicist. <em class="em" dir="LTR" lang="eng-US" title="Emphasis."><a class="a" dir="LTR" lang="eng-US" href="http://www.amazon.co.uk/Out-Of-My-Later-Years/dp/0806503572" tabindex="0" target="_top" title="Out of My Later Years…" type="text/html">Out of My Later Years</a></em>, chapter 14 (<a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/1950" tabindex="0" target="_top" title="Common year…" type="text/html">1950</a>).</cite>
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The obvious answere is because they make a loss; the less obvious answer is because they have nothing to offer the British public that the British public actually wants - they have lost contact with their market, demographic and customers and know no way to restore contact that does not involve the hard work they are too lazy to undertake.
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<h2>
legal threats: Racial harassment, discrimination and vicarious liability
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problems with Muslims, Whites & Jews
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the mediocre employed compared to the superior <nobr>self-employed</nobr>: Laziness couplked with greed - a deadly combination since the desire is there but the talent to achieve. The basic problme with the <nobr>lower-class</nobr> and the uneducated is a lack of ambition, something obvious at BHS since so few staff are inteligent, <nobr>well-educated</nobr>, resourceful, efficient, effective, motivated or motivating, etc.
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BHS’s profitless decline as a symptom of poor management and culture
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scapegoating to blame others for the inability to work as a team or to set and achieve <nobr>cleary-stated</nobr> goals. meaningless <nobr>pseudo-philosophical</nobr> <nobr>gobshite-ing</nobr> injunctions pasted to walls that <nobr>no-one</nobr> ever follows or wishes to. managing those one does not employ. Management with no ideas because they have no business experience.
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each BHS employee
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each COMPASS employee
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communication skills, teamwork, initiative, interpersonal skills or ability with time management
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Retail Acquisitions and Dominic Chapel could just be asset strippers if they decide not to turn BHS’s fortunes around - and there is not the slightest evidence they can; leading to the end of a <nobr>97-year-old</nobr> company.
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<span class="leftSmartQuote" dir="LTR" lang="eng-US" title="Generic language/style container.">“</span><br class="br" title="Forced line break."><span class="drop" dir="LTR" lang="eng-US" title="Generic language/style container.">I</span>f men as individuals surrender to the call of their elementary instincts, avoiding pain and seeking satisfaction only for their own selves, the result for them all taken together must be a state of insecurity, of fear, and of promiscuous misery.<span class="rightSmartQuote" dir="LTR" lang="eng-US" title="Generic language/style container.">”</span>
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<cite class="cite" lang="eng-US" title="Citation or reference to other sources."><a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/Albert_Einstein" tabindex="0" target="_top" title="Albert Einstein…" type="text/html"><strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">Albert Einstein</strong></a>, (<a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/1879" tabindex="0" target="_top" title="Common year…" type="text/html">1879</a> - <a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/1955" tabindex="0" target="_top" title="Common year…" type="text/html">1955</a>), <a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Germany" tabindex="0" target="_top" title="Germany…" type="text/html">German</a>-born <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States…" type="text/html">US</a></abbr> theoretical physicist. <em class="em" dir="LTR" lang="eng-US" title="Emphasis."><a class="a" dir="LTR" lang="eng-US" href="http://www.amazon.co.uk/Out-Of-My-Later-Years/dp/0806503572" tabindex="0" target="_top" title="Out of My Later Years…" type="text/html">Out of My Later Years</a></em>, chapter 7 (<a class="a" dir="LTR" lang="eng-US" href="https://en.wikipedia.org/wiki/1950" tabindex="0" target="_top" title="Common year…" type="text/html">1950</a>).</cite>
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</div>Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom53.120405283106571 -8.437532.63966128310657 -49.746094 73.601149283106565 32.871094tag:blogger.com,1999:blog-8563622226073372124.post-78850285690880551292015-12-02T09:45:00.000+00:002015-12-02T09:45:00.478+00:00When is a computer not a computer?<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
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Annoying, Unpaid <q cite="https://www.facebook.com/SuperVolunteers" class="q" dir="LTR" lang="eng-US" title="Short in-line quotation."><a href="https://www.facebook.com/SuperVolunteers/" tabindex="0" target="_top" title="Citation Source...">Super Volunteers</a></q>
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<span class="drop" dir="LTR" lang="eng-GB" title="Generic language/style container.">O</span>n <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/2015" lang="eng-US" tabindex="0" target="_top" title="2015…" type="text/html">Monday, 23 November 2015</a>, at about 15:45, I was seated at the Ground-Floor Booking <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_computer" lang="eng-GB" tabindex="0" target="_top" title="Personal Computer…" type="text/html">PC</a> in <a class="anchor" dir="LTR" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" lang="eng-GB" tabindex="0" target="_top" title="Tunbridge Wells Library…" type="text/html">Tunbridge Wells Library</a>, when a man sitting at PC5 rudely interrupted what I was doing (making me jump with a start) to tell me that the PC I was sitting at was not actually a <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Computer" lang="eng-US" tabindex="0" target="_top" title="Computer…" type="text/html">computer</a>! <!--Was it then, perhaps, a <a class="anchor" dir="LTR" href="" lang="eng-US" tabindex="0" target="_top" title="…" type="text/html">hippopotamus</a>? -->(I assume he meant it did not connect to the <a class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/Internet" lang="eng-US" tabindex="0" target="_top" title="Internet…" type="text/html">Internet</a>; while he assumed I was wearing a sign around my neck that said “Ignoramus”: Relevant <a class="anchor" dir="LTR" href="https://soundcloud.com/frank-talker/library23112015s" lang="end-GB" tabindex="0" target="_top" title="Library 23112015…" type="text/html">37-second audio</a> or e-mail attachment.)
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How did he know what my intention was? Is he claiming <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Psychic" lang="eng-US" tabindex="0" target="_top" title="Psychic…" type="text/html">psychic</a> powers?
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How does he know what I do (or do not) know about the working of the library’s computer system? Is he <em class="emphasis" dir="LTR" lang="eng-US" title="Emphasis."><a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Clairvoyance" lang="eng-US" tabindex="0" target="_top" title="Clairvoyance…" type="text/html">clairvoyant</a></em>?
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On what basis does he issue unsolicited interruptions to library customers going about their lawful business, in the bizarre guise of being helpful? Is he a member of some secretive organisation whose members interrupt, distract and otherwise annoy others?
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Why would he assume others are more ignorant (or more stupid) than he? Does he somehow know the level of technical competence &/or <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Intelligence_quotient" lang="eng-US" tabindex="0" target="_top" title="Intelligence quotient…" type="text/html">IQ</a> that complete strangers possess?
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About half-an-hour later I noticed him annoying another customer in the Reference Section - again, by offering unsolicited help to someone who was in the process of solving their own technical problems. Is he an unpaid library guide, provided to solve customer problems even <em class="emphasis" dir="LTR" lang="eng-US" title="Emphasis.">before</em> customers know they have such problems?
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Because he obviously does not work for the <a class="anchor" dir="LTR" href="http://www.kent.gov.uk/leisure-and-community/libraries" lang="eng-US" tabindex="0" target="_top" title="Kent Libraries…" type="text/html">Library Service</a>, is he - perhaps - a mentally-ill and/or rather lonely eccentric offering pseudo-help to those who have not asked for it, whom he clearly believes (without supporting evidence) are either ignorant or stupid - or both; thereby, actually being more irritating than helpful?
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The mind boggles.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom38.8225909761771 -94.570312513.300556476177103 -135.8789065 64.3446254761771 -53.2617185tag:blogger.com,1999:blog-8563622226073372124.post-28815868858091349232015-11-08T12:15:00.000+00:002017-06-09T15:43:21.151+01:00Gangway: Comin’ thru!<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
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ATTEMPTED <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Intimidation" lang="eng-GB" tabindex="0" target="_top" title="Intimidation…" type="text/html">RACIAL INTIMIDATION</a>
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<span class="drop" dir="LTR" lang="eng-GB" title="Generic language/style container.">I</span> was <del>using</del> <ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2015-11-10T12:00:00Z" dir="LTR" lang="eng-GB" title="Should have been added before.">nearing the end of my session on</ins> <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_computer" lang="eng-GB" tabindex="0" target="_top" title="Personal Computer…" type="text/html">PC</a>19 at <a class="anchor" dir="LTR" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" lang="eng-GB" tabindex="0" target="_top" title="Tunbridge Wells Library…" type="text/html">Tunbridge Wells Library</a> this morning at around 11<a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/12-hour_clock" lang="eng-GB" tabindex="0" target="_top" title="12-hour clock…" type="text/html">AM</a>, when a <a class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/White_people" lang="eng-GB" tabindex="0" target="_top" title="White people…" type="text/html">White</a> woman interrupted me - for no reason at all - to tell me that she had booked it for 11:00.
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Because she was standing over my left shoulder while I was still using the computer, she was obviously expecting me to move out of her way <em class="emphasis" dir="LTR" lang="eng-GB" title="Emphasis.">immediately</em> - even though she could clearly see that my session had not yet ended.
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She never claimed she was to use the PC <em class="emphasis" dir="LTR" lang="eng-GB" title="Emphasis.">after</em> me, so her basic assumption was that I was somehow in her way - right there and then - with no right to be. (Hear relevant <a class="anchor" dir="LTR" href="https://soundcloud.com/frank-talker/library-tunbridge-wells-07112015" lang="end-GB" tabindex="0" target="_top" title="Library 07112015…" type="text/html">45-second audio</a>.)
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I continued working and, even after I requested she stop looking over my shoulder, she persisted in doing so. This - and her needless interruption - made me lose concentration and provoke my anger<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2015-11-10T12:00:00Z" dir="LTR" lang="eng-GB" title="Should have been added before.">. She logged-in to PC19 as I left the building</ins>.
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I never see <a class="anchor" dir="LTR" href="http://en.wikipedia.org/wiki/White_people" lang="eng-GB" tabindex="0" target="_top" title="White people…" type="text/html">Whites</a> interrupt other Whites in the library to tell them that they are using any PC after them, because <a class="anchor" dir="LTR" href="http://dictionary.reference.com/browse/queuing" lang="eng-GB" tabindex="0" target="_top" title="Queuing…" type="text/html">queuing</a> is largely understood as a concept and a practice in the <a class="anchor" dir="LTR" lang="eng-GB" href="http://en.wikipedia.org/wiki/United_Kingdom" tabindex="0" target="_top" title="United Kingdom…" type="text/html">UK</a> and so Whites (rightly) would not tolerate such <ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2015-11-10T12:00:00Z" dir="LTR" lang="eng-GB" title="Should have been added before.">molesting</ins> behaviour<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2015-11-10T12:00:00Z" dir="LTR" lang="eng-GB" title="Should have been added before.">. She also forgot the <a class="anchor" dir="LTR" href="http://www.courtroomadvice.co.uk/common-law-england.html" lang="eng-GB" tabindex="0" target="_top" title="Common Law in England…" type="text/html">Common Law</a> fact that <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Possession_is_nine-tenths_of_the_law" lang="eng-GB" tabindex="0" target="_top" title="Possession is nine-tenths of the law…" type="text/html"><q cite="https://en.wikipedia.org/wiki/Possession_is_nine-tenths_of_the_law" class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">possession is nine-tenths of the law</a></q>; while refusing to wait her turn</ins>.
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<a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/White_supremacy" lang="eng-GB" tabindex="0" target="_top" title="White supremacy…" type="text/html">Racist Whites</a> believe that <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="eng-GB" tabindex="0" target="_top" title="Black people…" type="text/html">Black people</a> must step out of their way - without question - simply because the former assume an automatic right-of-way over <a class="anchor" href="http://en.wikipedia.org/wiki/Person_of_color" id="POC" lang="eng-GB" tabindex="0" target="_top" title="Person of Color…" type="text/html">non-Whites</a> - in public. They also believe that waiting ones turn in a queue is unnecessary when a <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Black_people" lang="eng-GB" tabindex="0" target="_top" title="Black people…" type="text/html">Black man</a> is in front of them.
</p>
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D022317344
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<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="https://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Permission granted to <em>reproduce</em> & <em>distribute</em> this posting in any way, shape or form; provided mention of <a accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto…" type="text/html">this Blog</a> is included.
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</div>Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom36.5978891330702 -100.195312511.075854633070197 -141.5039065 62.1199236330702 -58.8867185tag:blogger.com,1999:blog-8563622226073372124.post-27582049023867105242015-07-18T12:34:00.000+01:002015-08-06T16:42:11.576+01:00Beat the queue<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
(<a href="https://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year...">2015</a>)
</div>
<br>
<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
<a href="http://kent.anywhere.me/" tabindex="0" target="_top"><img alt="WEBSITE: Kent County Council..." src="http://kent.anywhere.me/images/general/kent/KCC_Logo_medium.jpg" style="width:50%!important;" title="Beat the queue..."></a>
<br>
<cite>(<a href="http://kent.anywhere.me/" tabindex="0" target="_top" title="Citation Source...">http://kent.anywhere.me</a>)</cite>
<br>
</div>
<h1 class="h1" dir="LTR" lang="eng-US" title="Heading 1.">
<q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">At the touch of a button…</q>
</h1>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
<span class="drop" dir="LTR" lang="eng-US" title="Generic language/style container.">A</span>t <a class="a" dir="LTR" href="http://webapps.kent.gov.uk/KCC.Libraries.Web.Sites.Public/LibraryDetails.aspx?aid=0&lid=99&uprn=100062541606" lang="end-GB" tabindex="0" target="_top" title="Tunbridge Wells Library…" type="text/html">Tunbridge Wells library</a>, on Sunday, 14 June 2015 (at about 11:45) I borrowed three <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/DVD" tabindex="0" target="_top" title="Digital Versatile Disc…" type="text/html">DVD</a></abbr>s - it was three-for-two day (see: <nobr><a class="a" dir="LTR" href="https://soundcloud.com/frank-talker/library14062015" lang="end-GB" tabindex="0" target="_top" title="Library 14062015…" type="text/html">14-06-2015</a></nobr>).
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Since the <nobr>self-service</nobr> kiosks are not programmed to process such offers, I approached a member of staff to save time. She told me I should use the kiosk and that she would reduce the payment, as necessary, herself. I did so.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
She then asked for my Library Card which meant processing my card twice for a single transaction - something I always avoided in the past by not using the kiosks for special offers.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
This is all rather a waste of time, despite library posters declaring:
</p>
<ul class="ul" dir="LTR" lang="eng-US" style="list-style-type:None!important;" title="Unordered list.">
<li class="li" dir="LTR" lang="eng-US" title="List item.">Beat the queue</li>
<li class="li" dir="LTR" lang="eng-US" title="List item.">
At the touch of a button, you can check it out, return it or renew it.</li>
<li class="li" dir="LTR" lang="eng-US" title="List item.">
Staff will be able to show you how.</li>
</ul>
<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
<a href="https://soundcloud.com/frank-talker/library14062015" tabindex="0" target="_top"><img alt="WEBSITE: Beat the queue..." src="https://i1.sndcdn.com/artworks-000123614205-y8vow7-t500x500.jpg" style="width:96%!important;" title="Beat the queue..."></a>
<br>
<cite>(<a href="https://soundcloud.com/" tabindex="0" target="_top" title="Citation Source...">https://soundcloud.com</a>)</cite>
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</div>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Could not these special offers be programmed into the <nobr>self-service</nobr> kiosks or, easier, could not staff - as they have done in the past - simply handle such transactions themselves; <nobr>cutting-out</nobr> the kiosks entirely and saving customers’ time?
</p>
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Regards,
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D022317344
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<em class="em" dir="LTR" lang="eng-US" title="Emphasis.">This <nobr>e-mail</nobr> & any attachments are confidential: Intended only for the individual(s) addressed.
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If you are not an intended recipient, please delete this <nobr>e-mail</nobr> and accept this apology for sending it you in error.</em>
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<div class="centre div footer" id="copyright" title="Generic language/style container…">
<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="https://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Permission granted to <em>reproduce</em> & <em>distribute</em> this posting in any way, shape or form; provided mention of <a accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto…" type="text/html">this Blog</a> is included.
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</div>Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom39.0959629363055 -103.710937513.573928436305497 -145.0195315 64.6179974363055 -62.4023435tag:blogger.com,1999:blog-8563622226073372124.post-79799778340743455242015-07-05T15:33:00.000+01:002015-08-06T16:42:38.683+01:00…Some animals are more equal than others<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
(<a href="https://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year...">2015</a>)
</div>
<br>
<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
<a href="http://kent.anywhere.me/" tabindex="0" target="_top"><img alt="WEBSITE: Kent County Council..." src="http://kent.anywhere.me/images/general/kent/KCC_Logo_medium.jpg" style="width:50%!important;" title="Some animals are more equal than others..."></a>
<br>
<cite>(<a href="http://kent.anywhere.me/" tabindex="0" target="_top" title="Citation Source...">http://kent.anywhere.me</a>)</cite>
<br>
</div>
<h1 class="h1" dir="LTR" lang="eng-US" title="Heading 1.">
<q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation."><a class="a" dir="LTR" href="https://en.wikipedia.org/wiki/Animal_Farm#Plot_summary" lang="eng-US" tabindex="0" target="_top" title="Animal Farm…" type="text/html">All animals are equal, but…</a></q>
</h1>
<h4 class="h4" dir="LTR" lang="eng-US" title="Heading 4.">
What happened
</h4>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
At about 15:30, on Saturday 27 June 2015, at <a class="a" dir="LTR" href="http://www.yelp.co.uk/biz/tunbridge-wells-library-tunbridge-wells" lang="eng-US" tabindex="0" target="_top" title="Tunbridge Wells Reference Library…" type="text/html">Tunbridge Wells Reference Library</a> I booked PC19 and then went upstairs to find someone sitting at - but not using - it; staring intently into a <a class="a" dir="LTR" href="https://en.wikipedia.org/wiki/Smartphone" lang="eng-US" tabindex="0" target="_top" title="Smartphone…" type="text/html">smartphone</a>.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
I politely asked him to move - he did so - but then resentfully told me he could have used any of the unused <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form."><a class="a" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_computer" lang="eng-US" tabindex="0" target="_top" title="Personal Computer…" type="text/html">PC</a></abbr>s. A statement of the obvious, obviously indicating he was upset by being asked to move. His childishness was exacerbated by his <nobr>school-masterly</nobr> attempt to intimidate me by demanding I respond to his question of whether I had heard his statement (of the obvious): <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">Did you hear what I said?</q>.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
He then moved to PC17 and <nobr>logged-in</nobr> to it.
</p>
<h4 class="h4" dir="LTR" lang="eng-US" title="Heading 4.">
Commentary
</h4>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
The above incident raises a number of questions about the state of this customer’s <a class="a" dir="LTR" href="https://en.wikipedia.org/wiki/Intellect" lang="eng-US" tabindex="0" target="_top" title="Intellect…" type="text/html">intellect</a>, along with the fact that the <a class="a" dir="LTR" href="http://www.kent.gov.uk/leisure-and-community/libraries" lang="eng-US" tabindex="0" target="_top" title="Libraries…" type="text/html">Kent library system</a> is clearly not understood by many customers (even by <a class="a" dir="LTR" href="http://www.kent.gov.uk/leisure-and-community/libraries/join-the-library" lang="eng-US" tabindex="0" target="_top" title="Join the Library…" type="text/html">members</a>):
</p>
<ol class="ol" dir="LTR" lang="eng-US" title="Ordered list.">
<li class="li" dir="LTR" lang="eng-US" title="List item.">Why would anyone think a desk with a working <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form."><a class="a" dir="LTR" href="https://en.wikipedia.org/wiki/Personal_computer" lang="eng-US" tabindex="0" target="_top" title="Personal Computer…" type="text/html">PC</a></abbr> on it was intended for some purpose <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">other</em> than computing?</li>
<li class="li" dir="LTR" lang="eng-US" title="List item.">Why would anyone assume that anyone else would ask them to move from <nobr>sitting-at</nobr> a particular PC (while others are not being unused) if that particular PC had not been booked in advance?</li>
<li class="li" dir="LTR" lang="eng-US" title="List item.">Why did he not <nobr>log-in</nobr> to an unused PC, in the first place, rather than block a booked one?</li>
<ol class="ol" dir="LTR" lang="eng-US" title="Ordered list.">
<li class="li" dir="LTR" lang="eng-US" title="List item.">Is it possible to use <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">more than one</em> PC simultaneously?</li>
</ol>
<li class="li" dir="LTR" lang="eng-US" title="List item.">Why feel aggrieved about a perfectly reasonable request to move - reasonably expressed?</li>
<li class="li" dir="LTR" lang="eng-US" title="List item.">Why try to give the impression of having more rights to public utilities than anyone else?</li>
<ol class="ol" dir="LTR" lang="eng-US" title="Ordered list.">
<li class="li" dir="LTR" lang="eng-US" title="List item.">Where does he obtain a right to become an obstacle to other’s?</li>
</ol>
<li class="li" dir="LTR" lang="eng-US" title="List item.">Why pretend someone else is making an <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">irrational</em> request to vacate a seat (without evidence) unless the pretender, themselves, is irrational? <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">&</em>,</li>
<li class="li" dir="LTR" lang="eng-US" title="List item.">His moving at my request proves he knew the request valid, so why whine about it?</li>
</ol>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
I assume the answer to all these questions is <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/White_supremacy" lang="eng-US" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacy</a>, since this man was blocking a public utility - booked by a <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Black_people" lang="eng-US" tabindex="0" target="_top" title="Black people…" type="text/html">Black man</a> - with no good reason; while clearly seeing the following words on the monitor screen of PC19: <q class="q SS" dir="LTR" lang="eng-US" style="" title="Short in-line quotation.">This machine has been booked</q>. (I cannot remotely book a PC <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">and</em>, simultaneously, know if anyone is sitting at it when I book - so this incident cannot be the result of anything oddly <nobr>anti-social</nobr> on my part.)
</p>
<h4 class="h4" dir="LTR" lang="eng-US" title="Heading 4.">
Conclusion
</h4>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Unless he has a different (or more rational) explanation for <strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">a)</strong> blocking PCs that are booked by others; <strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">b)</strong> that he is not using; or, <strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">c)</strong> whinging about being reasonably asked to move, this peculiar public behaviour of deliberately trying to undermine the library booking system - and the library’s public facilities, as a whole - will persist.
</p>
<div class="div" dir="LTR" lang="eng-GB" title="Generic language/style container.">
Regards,
<br class="br" title="Forced line break."><br class="br" title="Forced line break."><br class="br" title="Forced line break."><br class="br" title="Forced line break.">
D022317344
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<em class="em" dir="LTR" lang="eng-US" title="Emphasis.">This <nobr>e-mail</nobr> & any attachments are confidential and intended only for the individual(s) addressed. If you are not an intended recipient, please delete it and accept this apology for sending it you in error.</em>
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<div class="centre div footer" id="copyright" title="Generic language/style container…">
<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="https://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Permission granted to <em>reproduce</em> & <em>distribute</em> this posting in any way, shape or form; provided mention of <a accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto…" type="text/html">this Blog</a> is included.
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</div>Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom38.8225909761771 -103.35937513.300556476177103 -144.667969 64.3446254761771 -62.050781tag:blogger.com,1999:blog-8563622226073372124.post-37706892950604049632015-07-04T10:41:00.000+01:002015-08-06T16:43:16.151+01:00Without Conscience<div class="centre" dir="LTR" lang="eng-US" title="Generic language/style container.">
<span class="cartouche" dir="LTR" lang="eng-US" title="Generic language/style container."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Evaluation" tabindex="0" target="_top" title="Subjective quality level…" type="text/html">Rating</a>: <a class="a" accesskey="R" dir="LTR" lang="eng-US" href="http://myratingsystem.blogspot.com/" rel="Ratings" tabindex="0" target="_top" title="My Rating System…" type="text/html">60%</a></span>
<br class="br" title="Forced line break."><br class="br" title="Forced line break.">
<a class="a" dir="LTR" lang="eng-US" href="" tabindex="0" target="_top" title="Work-related image…" type="text/html"><img alt="Work-related image." class="img" dir="LTR" lang="eng-US" 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" style="width:96%!important;" title="Embedded image."></a>
<br class="br" title="Forced line break.">
<cite class="cite" lang="eng-US" title="Citation or reference to other sources.">(<a class="a" dir="LTR" lang="eng-US" href="http://www.amazon.co.uk/" tabindex="0" target="_top" title="Image Source…" type="text/html">http://www.amazon.co.uk</a>)</cite>
</div>
<dl class="dl" dir="LTR" lang="eng-US" title="Definition List.">
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Subtitle:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><em class="em" dir="LTR" lang="eng-US" title="Emphasis.">Disturbing World of the <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Psychopathy" lang="eng-US" tabindex="0" target="_top" title="Psychopathy…" type="text/html">Psychopaths</a> Among Us</em></dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Version:</dt>
<dl class="dl" dir="LTR" lang="eng-US" title="Definition List.">
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Language:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/English_language" lang="eng-US" tabindex="0" target="_top" title="English language…" type="text/html"><img class="img" alt="English language…" dir="LTR" lang="eng-US" src="http://upload.wikimedia.org/wikipedia/en/thumb/a/ae/Flag_of_the_United_Kingdom.svg/1200px-Flag_of_the_United_Kingdom.svg.png" style="width:16%!important;" title="English language…"></a></dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Length:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description.">236 pages</dd>
</dl>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Review <a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Data_storage_device" tabindex="0" target="_top" title="Data storage device…" type="text/html">Format</a>:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Book" tabindex="0" target="_top" title="Book…" type="text/html">Book</a></dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Year:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/1999" tabindex="0" target="_top" title="Common year…" type="text/html">1999</a></dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Country:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States…" type="text/html"><img class="img" alt="United States…" dir="LTR" lang="eng-US" src="http://upload.wikimedia.org/wikipedia/en/thumb/a/a4/Flag_of_the_United_States.svg/1235px-Flag_of_the_United_States.svg.png" style="width:16%!important;" title="United States…"></a></dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term.">Predominant <a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Genre" tabindex="0" target="_top" title="Genre…" type="text/html">Genre</a>:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><nobr><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Nonfiction" tabindex="0" target="_top" title="Non-Fiction…" type="text/html">Non-Fiction</a></nobr></dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term."><a dir="LTR" lang="eng-US" name="author" title="Author…">Author:</a></dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Robert_D._Hare" tabindex="0" target="_top" title="Robert D Hare…" type="text/html"><img class="img" alt="Robert D Hare…" dir="LTR" lang="eng-US" src="https://psicologiajuridicaforense.files.wordpress.com/2012/04/robert-hare.jpg" style="width:16%!important;" title="Robert D Hare…"></a></dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term."><a class="a" dir="LTR" lang="eng-US" name="actor" title="Outstanding Performances…">Outstanding Performances:</a></dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description.">None</dd>
<dt class="blackWhite" dir="LTR" lang="eng-US" title="Definition Term."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Premiss" tabindex="0" target="_top" title="Premiss…" type="text/html">Premiss</a>:</dt>
<dd class="dd" title="Event(s) precipitating the story’s action.">Psychopaths are fully aware of the consequences of their actions and know the difference between right and wrong, yet they are terrifyingly <nobr>self-centered</nobr>, remorseless, and unable to care about the feelings of others.</dd>
<dt class="blackWhite" title="Something treated or indicated in a work of art."><a class="a" dir="LTR" lang="eng-US" href="http://dictionary.reference.com/browse/theme" tabindex="0" target="_top" title="Theme…" type="text/html">Theme</a>s:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Social_alienation" tabindex="0" target="_top" title="Social alienation…" type="text/html">Alienation</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" href="http://www.merriam-webster.com/dictionary/curative" lang="eng-US" tabindex="0" target="_top" title="Curative…" type="text/html">Curative</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Fate" tabindex="0" target="_top" title="Destiny…" type="text/html">Destiny</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Psychological_repression" tabindex="0" target="_top" title="Psychological repression…" type="text/html">Emotional repression</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Empathy" tabindex="0" target="_top" title="Empathy…" type="text/html">Empathy</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Ethnic_group" tabindex="0" target="_top" title="Ethnicity…" type="text/html">Ethnicity</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Evolution" tabindex="0" target="_top" title="Evolution…" type="text/html">Evolution</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Family" tabindex="0" target="_top" title="Family…" type="text/html">Family</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Grieving" tabindex="0" target="_top" title="Grieving…" type="text/html">Grieving</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Identity_(social_science)" tabindex="0" target="_top" title="Identity (social science)…" type="text/html">Identity</a></dd>
<dd class="dd" title="Definition Description."><a dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Individualism" tabindex="0" target="_top" title="Individualism…" type="text/html">Individualism</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Justice" tabindex="0" target="_top" title="Justice…" type="text/html">Justice</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Loneliness" tabindex="0" target="_top" title="Loneliness…" type="text/html">Loneliness</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Loyalty" tabindex="0" target="_top" title="Loyalty…" type="text/html">Loyalty</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Materialism" tabindex="0" target="_top" title="Materialism…" type="text/html">Materialism</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Narcissism" tabindex="0" target="_top" title="Narcissism…" type="text/html">Narcissism</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Nature" tabindex="0" target="_top" title="Nature…" type="text/html">Nature</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Nostalgia" tabindex="0" target="_top" title="Nostalgia…" type="text/html">Nostalgia</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://dictionary.reference.com/browse/personal" tabindex="0" target="_top" title="Personal…" type="text/html">Personal</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Politics" tabindex="0" target="_top" title="Politics…" type="text/html">Political</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Political_correctness" tabindex="0" target="_top" title="Political Correctness…" type="text/html">Political Correctness</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" href="http://www.merriam-webster.com/dictionary/preventive" lang="eng-US" tabindex="0" target="_top" title="Preventive…" type="text/html">Preventive</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Republicanism" tabindex="0" target="_top" title="Republicanism…" type="text/html">Republicanism</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Role_model" lang="eng-US" tabindex="0" target="_top" title="Role model…" type="text/html">Role modeling</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Social_class" tabindex="0" target="_top" title="Social class…" type="text/html">Social class</a></dd>
<dd class="dd" title="Definition Description."><a dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Society" tabindex="0" target="_top" title="Society…" type="text/html">Society</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Snobbery" tabindex="0" target="_top" title="Snobbery…" type="text/html">Snobbery</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Solipsism" tabindex="0" target="_top" title="Solipsism…" type="text/html">Solipsism</a></dd>
<dd class="dd" title="Definition Description.">The <a dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/State_(polity)" tabindex="0" target="_top" title="State (polity)…" type="text/html">State</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Stereotype" tabindex="0" target="_top" title="Stereotype…" type="text/html">Stereotyping</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/White_culture" tabindex="0" target="_top" title="White culture…" type="text/html">White culture</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/White_guilt" tabindex="0" target="_top" title="White guilt…" type="text/html">White guilt</a></dd>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacy</a></dd>
<dt class="blackWhite" title="Related in appearance or nature; alike though not identical.">Similar to:</dt>
<dd class="dd" dir="LTR" lang="eng-US" title="Definition Description."><em class="em" dir="LTR" lang="eng-US" title="Emphasis."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/America%27s_Most_Wanted" tabindex="0" target="_top" title="America’s Most Wanted…" type="text/html">America’s Most Wanted</a></em></dd>
</dl>
<h1 class="h1" dir="LTR" lang="eng-US" title="Heading 1.">
<q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/Georg_Groddeck" tabindex="0" target="_top" title="Georg Groddeck…" type="text/html">Psychology is the disease for which it pretends to be the cure</a></q>
</h1>
<h2 class="h2" dir="LTR" lang="eng-US" title="Heading 2.">
WHITE MAN’S CURSE: <nobr>Self-Absorbed</nobr> Gratification and a Sense of Omnipotence & Entitlement
</h2>
<div class="div" id="summary" dir="LTR" lang="eng-US" title="Generic language/style container.">
<strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">Summary:</strong> <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Caucasian_race" lang="eng-US" tabindex="0" target="_top" title="Caucasian race…" type="text/html">Caucasian</a> <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Psychopathy" lang="eng-US" tabindex="0" target="_top" title="Psychopathy…" type="text/html">Psychopathy</a> Laid Bare in an Attempt to Use <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Political_abuse_of_psychiatry_in_the_Soviet_Union" lang="eng-US" tabindex="0" target="_top" title="Political abuse of psychiatry in the Soviet Union…" type="text/html">Soviet Psychiatry</a> to Imprison Those People <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/White_people" lang="eng-US" tabindex="0" target="_top" title="White people…" type="text/html">Whites</a> Do Not Like.
</div>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
<span class="drop" dir="LTR" lang="eng-US" title="Generic language/style container.">F</span><p class="p" dir="LTR" lang="eng-US" title="Paragraph.">ascinating look at the psychopathy inherent in Whites (most psychopaths are <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/White_people" lang="eng-US" tabindex="0" target="_top" title="White people…" type="text/html">White</a>) but which refuses to admit this simple fact. This book tries to scare readers to make a buck for its author by evading the issue that the problem with psychopaths is predominantly a White problem - that only Whites, therefore, can fix. Extensive use of the words <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">our</q> & <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">us</q>, does not <nobr>effectively-conceal</nobr> that these adjectives and pronouns do not include <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Person_of_color" lang="eng-US" tabindex="0" target="_top" title="Person of color…" type="text/html">People of Color (<abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form.">POC</abbr>)</a>.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Science is here being used to label people that Whites simply do not like because they remind them of the personality traits they keep <nobr>locked-up</nobr> inside, themselves. As well as to force people to like each other or be placed in prison for not being warm or empathic enough toward Whites; thereby legislating for love. The claim is even made that psychopaths are <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">baffling</q> and <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">complex</q> (since they are not <nobr>clinically-insane</nobr>) when it is obvious that people who believe they can do as they please in their desire for attention, often become perverse adults. Do we really need <a class="a" dir="LTR" lang="lat" href="http://en.wikipedia.org/wiki/PhD" tabindex="0" target="_top" title="Philosophiae Doctor (Doctor of Philosophy)…" type="text/html">PhD</a>s to tell us this?
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
<a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Black_people" lang="eng-US" tabindex="0" target="_top" title="Black People…" type="text/html">Black people</a>, for example, have experienced the deleterious effects of <a class="a" dir="LTR" href="http://www.thecoli.com/threads/white-people-have-a-psychopathy-disorder.318418/" lang="eng-US" tabindex="0" target="_top" title="White People Have A Psychopathy Disorder…" type="text/html">White psychopathy</a> for centuries - so find it easy to spot the variable mixture of <nobr>sweet-talk</nobr> and intimidation of the typical psychopath. It is only when Whites turn on each other that Whites claim to be <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">baffled</q>, since the murders committed by, say, the <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form."><a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Ku_Klux_Klan" lang="eng-US" tabindex="0" target="_top" title="Ku Klux Klan…" type="text/html">KKK</a></abbr> are still not considered psychopathic by Whites, but as racial <nobr>self-preservation</nobr> and, therefore, rational.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Trying hard to distance themselves from psychopaths, Whites mis-describe the condition and pretend psychopaths are somehow different from other people in some fundamental way; that is, a lack of empathy that is really nothing more than the desire for a lack of empathy - to facilitate the exploitation of others. Here, Whites confuse the goal, itself, with the achievement of the goal, through subjective inference cloaked in the respectability of scientific discourse - all this allied with the refusal to <nobr>face-up</nobr> to alternative explanations for observed behavior.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Perhaps psychopaths are a different species of human or, par for the course with White supremacy, a <nobr>sub-species</nobr>? This is supported by no empirical data and is nothing more than a political game to make Whites feel superior to those they so label; making it obvious <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Psychiatry" lang="eng-US" tabindex="0" target="_top" title="Psychiatry…" type="text/html">psychiatry</a> is little more than a <nobr><a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Hard_and_soft_science" lang="eng-US" tabindex="0" target="_top" title="Hard and soft science…" type="text/html">soft-science</a></nobr>: The militant wing of <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Psychology" lang="eng-US" tabindex="0" target="_top" title="Psychology…" type="text/html">psychology</a>.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
After all this hypothesizing, this book provides only meager help for protecting oneself against psychopaths, since Whites are in denial about the fact that it is White culture that produces such <nobr>apparently-physiological</nobr> defects. This leads to absurd advice like being less gullible (& more cynical), rather than being more aware of the nature of objective reality. As with White supremacy, Whites claim to know what <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Racism" lang="eng-US" tabindex="0" target="_top" title="Racism…" type="text/html">racism</a> is, but never to help Blacks distinguish between the good and the bad Whites (if such a distinction is even valid) - since all Whites benefit from <nobr>no-one</nobr> knowing, as then racism is harder to detect and defeat. This is because Whites do not see a difference themselves - as this book clearly proves - and they would not want anyone to know just how sick their culture truly is.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Normal people are perfectly able to protect themselves from psychopaths only insofar as they <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">are</em> normal. Psychopaths prey on the very weaknesses that Whites so commonly manifest: Financial greed, <nobr>attention-seeking</nobr>, sexual lust, etc; making the Whites the most likely psychopaths and the most likely victims.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Psychopaths are common in White media precisely because they are common in White culture. Like Whites, they know the difference between right and wrong and are fully aware of the consequences of their actions yet, like Whites, they are <nobr>self-centered</nobr>, remorseless and choose not to care about the feelings of others; while appearing completely normal (ie, usual) to other Whites because they share the same worldview; the blind always leading the blind.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
This appearance of normality does not fool <em class="em" dir="LTR" lang="eng-US" title="Emphasis."><a class="a" href="http://en.wikipedia.org/wiki/Person_of_color" tabindex="0" target="_top" title="People of color…" type="text/html">everyone else</a></em>, who clearly see that this White description of the psychopath <nobr>closely-matches</nobr> and is an eidetic description of typical White people, as such (compare with, <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Bobby_E._Wright" lang="eng-US" tabindex="0" target="_top" title="Bobby Eugene Wright…" type="text/html">Bobby Wright</a>). And while establishing a range of idiosyncrasies in linguistic and affective processing under certain conditions, Dr HARE has not confirmed a common <a href="http://en.wikipedia.org/wiki/Pathology" title="Pathology">pathology</a> of psychopathy. His contention that the pathology is likely due in large part to an inherited deficit in <a href="http://en.wikipedia.org/wiki/Cerebral_cortex" title="Cerebral cortex">cerebral</a> brain function is speculative but persuasive.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Despite the title of this book, there is no evidence that psychopaths lack a conscience - only the subjective claim that because they do not do what normal people do then they cannot have a conscience. But this is anthropomorphism, not science. The expressed White fear of such people, that such a view reveals, is really a the fear of ones own reflection. Of con-artists, hustlers and rapists who charm, lie and manipulate their way through life to get others to do the responsible work of individuation that they, themselves, should be doing.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
The anger directed at psychopaths by this author attempts to hide the usual White resentment at anyone’s apparent ability to be free of guilt while doing as they please. Whites also envy the emotional emptiness of the psychopath who seems so easily to avoid being <nobr>weighed-down</nobr> with regret for anything they do.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Hardly surprising then that since Whites looted, raped and <nobr>mass-murdered</nobr> their way around the world for 500 years, that the vast majority of psychopaths should be White since they are taught to believe that such behavior is OK. This makes psychopaths hard to detect among Whites because one is not looking for a needle in a haystack, but something common because so numerous. That the White definition of psychopathy describes rather well the White culture that spawned it is lost on Dr HARE. And given that this book possesses a <nobr>self-congratulatory</nobr> political tone, throughout, amid absurd and angry claims (angry since psychopaths reveal what <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviated form."><a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Person_of_color" lang="eng-US" tabindex="0" target="_top" title="People Of Color…" type="text/html">POC</a></abbr> suspect of all Whites) that White society views psychopathic personality traits as pejorative, despite Whites commonly manifesting them - it is to be wondered if Dr HARE is not, himself, something of a psychopath.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Perhaps this White author will one day write an honest book about White culture and its endemic problems - serial-killing, various addictions, child-molestation, etc - and end the whitewashing that such a culture regularly receives from dishonest authors eager to pretend the problems of the world - and their solutions - have nothing to do with them. Or, perhaps, collaborate with a Black psychiatrist who can see Whites more clearly than Whites see themselves.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
The most <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">disturbing</q> aspect of this book is, in fact, the extent to which Whites evade the truth about themselves in hiding behind <nobr>scientific-sounding</nobr> babble. As the psychopath must evade reality for his schemes to have any chance of success in the reality so evaded, so must this author’s in claiming to have created a reliable means of spotting and predicting psychopathic behavior; while then implying he finds it easy to function in a White society which creates and tolerates them.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
This book sees human nature simplistically as the source of problems to be checked rather than as the source of human happiness; it is obsessed with regulating behavior that Whites fear rather than freeing it. It is dedicated to turning Whites into robots - as opposed to psychopaths - because the author sees humans as animals to be trained, as in <em class="em" dir="LTR" lang="eng-GB" title="Emphasis."><a class="a" dir="LTR" lang="eng-US" href="http://en.wikipedia.org/wiki/A_Clockwork_Orange" tabindex="0" target="_top" title="A Clockwork Orange…" type="text/html">A Clockwork Orange</a></em>. The ultimate goal is to create a dictatorship of psychiatrists.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Angry, insincere and repetitive, as if author does not believe his own thesis and thinks whining on about terrible criminal psychopaths are (we already know how bad they are, so why keep going on about this?) will make his <nobr>not-very-scientific</nobr> mantra more believable. Opinion takes the place of hard facts too frequently to not be a deliberate attempt to make money out of people’s fear of psychopathy. Worse, there is no definition of normal against which to judge people you might think are psychopaths.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Either Whites are <nobr>genetically-vulnerable</nobr> to being psychopaths (since most psychopaths are White) or psychopaths are hard to spot in White culture because there they are so common, this being what Whites mean when they exclaim: <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">He was such a nice boy! Who’d’ve thought he’d rape and mutilate those kids.</q>
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
The lack of understanding of psychopathy is replaced with sneering and unscientific contempt - as if the author knows the right buttons to press in his readers, but lacks sufficient insight to help with the fears he attempts to exploit. This is little more than an unscientific puff for <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Psychopathy_Checklist" lang="eng-US" tabindex="0" target="_top" title="Psychopathy CheckList - Revised…" type="text/html">PCL-R</a> that contains no references to <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/List_of_diagnostic_classification_and_rating_scales_used_in_psychiatry#Personality_and_personality_disorders" lang="eng-US" tabindex="0" target="_top" title="Personality and personality disorders…" type="text/html">other</a>, similar metrics that just may be better in their predictive intent and result. Dr HARE describes psychopaths as <q class="q" dir="LTR" lang="eng-US" title="Short in-line quotation.">social <a href="http://en.wikipedia.org/wiki/Predation" title="Predation">predators</a></q>, while pointing out that most do not commit murder. His work possesses a high <nobr>moral-tone</nobr> (sensationalist & <nobr>self-righteous</nobr> attempt to substitute for an <nobr>insightful-enough</nobr> intellect) yet tends toward sensationalism and graphic anecdotes; providing a useful summary of the assessment of psychopathy while, ultimately, avoiding the difficult questions regarding the internal contradictions in his concept or how it should be classified.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
Although a shallow book, it does contain some useful information that will be of use to <abbr class="abbr" dir="LTR" lang="eng-US" title="People Of Color.">POC</abbr> in dealing with the psychopathic nature of White culture and of how to avoid being hurt by Whites by explaining their most likely behavior and the fact that psychopaths can pass for fully-human in White culture since they are so similar to all Whites - and, so, harder to pick out. And yet, if Whites spent as much time looking for sexists, White supremacists and social snobs as they do looking for other psychopaths, there would be a lot less of all of these social problems. But the lives of women, Black people and the poor do not matter to Whites: Fortunately for <abbr class="abbr" dir="LTR" lang="eng-US" title="People Of Color.">POC</abbr>, most victims of psychopaths are White. And the peculiarity of this book is that a White scientist does not ask the victims of sexism, classism & White supremacy for their survival strategies - which would be far superior to those enumerated here. With Whites, potential victims face a simple choice: Adapt to a hopeless situation by a) giving in; b) accepting others treatment of you as an inferior; c) losing their <nobr>self-identity</nobr>; or d) fight back.
</p>
<p class="p" dir="LTR" lang="eng-US" title="Paragraph.">
A curious characteristic of Whites is their desire to be seen as cool; that is, to drain away what little humanity they have in favor of aping psychopaths - which they do rather well compared to other ethnic groups who favor <nobr>emotionally-expressivity</nobr>. This explains why Whites are like their tv: Psychopathic in destroying the value in all it touches and treating everything as both <nobr>equally-banal</nobr> and <nobr>equally-interesting</nobr>.
</p>
<hr class="hr" dir="LTR" lang="eng-US" title="Horizontal rule.">
<cite class="cite" lang="eng-US" title="Citation or reference to other sources.">See also:</cite>
<ol class="ol" dir="LTR" lang="eng-US" title="Ordered list.">
<li class="li" dir="LTR" lang="eng-US" title="List item."><a class="a" dir="LTR" lang="eng-US" href="http://www.researchgate.net/publication/23162155_The_problem_with_Robert_Hare's_psychopathy_checklist_incorrect_conclusions_high_risk_of_misuse_and_lack_of_reliability/file/32bfe50f690fe59890.pdf" tabindex="0" target="_top" title="The problem with Robert Hare’s psychopathy checklist…" type="application/pdf">Problems with psychopathy checklist</a></li>
<li class="li" dir="LTR" lang="eng-US" title="List item."><a class="a" dir="LTR" lang="eng-US" href="https://www.ncjrs.gov/App/Publications/abstract.aspx?ID=204918" tabindex="0" target="_top" title="The Trouble with Psychopathy as a General Theory of Crime…" type="text/html">Psychopathy as a General Theory of Crime</a></li>
<li class="li" dir="LTR" lang="eng-US" title="List item."><a class="a" dir="LTR" lang="eng-US" href="http://metapsychology.mentalhelp.net/poc/view_doc.php?type=book&id=65" tabindex="0" target="_top" title="Review - Without Conscience: The Disturbing World of the Psychopaths Among Us …" type="text/html">Review - Without Conscience</a></li>
</ol>
<hr class="hr" dir="LTR" lang="eng-US" title="Horizontal rule.">
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom37.160316546736773 -99.14062511.638282046736773 -140.449219 62.68235104673677 -57.832031tag:blogger.com,1999:blog-8563622226073372124.post-61838345039968467332015-06-08T11:16:00.002+01:002015-10-14T10:29:28.603+01:00Holier-Than-Thou Social Parasites<div style="text-align:Center!important;" title="Container for Relevant Image & Hyperlink...">
(<a href="http://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year...">2015</a>)
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<h1 class="h1" dir="LTR" lang="eng-GB" title="Heading 1.">
Holier-Than-Thou Social Parasites
</h1>
<p>
<span class="drop" dir="LTR" lang="eng-US" title="Drop capital initial letter.">O</span>n Saturday, 30 May 2015, in Tunbridge Wells Public Library at about 16:00 I was seated at <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>1 when I was asked by a member of staff to respond to a claim that I had verbally-abused another customer.
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
I did so but, just in case there is any misunderstanding about the verb <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Abuse</q>, I offer the following synopsis of what happened:
</p>
<ol class="ol" dir="LTR" lang="eng-GB" title="Ordered list.">
<li class="li" dir="LTR" lang="eng-GB" title="List item.">On entering the library, I went to the ground-floor Booking <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>, located near to the public toilets, to check my library account and to book a <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>;</li>
<li class="li" dir="LTR" lang="eng-GB" title="List item.">the complainant was sitting at this <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>, not using it & staring into a mobile phone;</li>
<li class="li" dir="LTR" lang="eng-GB" title="List item.">I asked him to move so that I could use this <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>; he moved, but was clearly annoyed to do so. This <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr> did not work;</li>
<li class="li" dir="LTR" lang="eng-GB" title="List item.">I then returned a copy of a <abbr class="abbr" dir="LTR" lang="eng-GB" title="Abbreviated form."><a class="a" dir="LTR" lang="eng-GB" href="http://en.wikipedia.org/wiki/DVD" tabindex="0" target="_top" title="Digital Versatile Disc…" type="text/html">DVD</a></abbr> called <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Annie</q> (at 15:30 - see attached Returned Items’ receipt <a class="a" dir="LTR" href="#RI" lang="eng-GB" tabindex="0" target="_top" title="Returned Items…" type="text/html">below</a>) and went upstairs to use the Booking <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr> there. This <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr> was also obstructed by a woman not using it and I asked her to move - she did. I then booked the next-available <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>: <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>1;</li>
<li class="li" dir="LTR" lang="eng-GB" title="List item.">I went downstairs to find the complainant now siting at <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>1 - again, not using it; while staring at a mobile phone. I asked him to move and he took the view that I was persecuting him. Nevertheless, he moved away;</li>
<li class="li" dir="LTR" lang="eng-GB" title="List item."><abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>1 was also not working and it then became suddenly obvious that the complainant was recharging his phone by unplugging library <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>s. I could then see that the downstairs Booking <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr> was not plugged-in: I had been mistaken about it being out-of-order. (It would have been quite a coincidence if the complainant had not also unplugged the Booking <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>, since he was clearly looking for free electricity there, as well.);</li>
<li class="li" dir="LTR" lang="eng-GB" title="List item.">
I reinstated the power supply to <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>1 and began to log-in; while the complainant continued talking to me for no valid reason; distracting me in the process. At no point did he replug the <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>s he had disconnected from their power supply, nor did he point-out that he had unplugged them in the first place; denying the public use of public facilities - without lawful excuse; yet, whining when challenged;</li>
<li class="li" dir="LTR" lang="eng-GB" title="List item.">I rolled my eyes at the complainant’s contumely and he was upset by my understandable annoyance. I asked, in a highly-mocking tone, if his mother had not loved him (this is a lack most-often bedeviling those who believe the world owes them a living). He was upset about this and decided to call the Police - while standing by the photocopier next to <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>1 - to claim I had verbally-abused him. After he wandered off, the Police did not appear; hardly surprising since a crime was not in progress and nobody’s life was in danger.</li>
</ol>
<h4 class="h4" dir="LTR" lang="eng-GB" title="Heading 4.">
Threatening, abusive or insulting
</h4>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
The member of staff who questioned me claimed that one man’s <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Abuse</q> is something else to others. This is wholly-subjective and provides no basis for rational action. His apparent lack of any definition of the word <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Abuse</q> means anyone can be accused of anything by anyone at any time, without the accuser having to prove anything - simply on the basis of their personal prejudice.
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
However, without such a clear definition, anyone so accused can also just-as-easily claim that they are being accused of nothing and that any complaint against them is frivolous and, in itself, abusive.
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
The abusive behaviour of the complainant was merely designed to waste everyone’s time since he had been caught doing something he knows he shouldn’t - not because he <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">actually had</em> been abused. Such people possess the erroneous belief that <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">they</em> can be abused, but never abusive.
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
Under the <a class="a" dir="LTR" href="http://www.opsi.gov.uk/RevisedStatutes/Acts/ukpga/1986/cukpga_19860064_en_2#pt1-l1g4" lang="eng-GB" tabindex="0" target="_top" title="Public Order Act 1986…" type="text/html">Public Order Act 1986</a>, there are three offences that someone who uses <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">threatening, abusive or insulting</q> language in a public place may have committed<!--. (These offences can also be committed in a private place if what is said is audible outside. They also apply to similar behaviour and the display of similar posters, pictures or signs.) All three offences fall under the Public Order Act 1986-->. In order of least-to-most serious:
</p>
<ol>
<li>Section 5 makes it an offence to use threatening, abusive or insulting words within the hearing of someone likely to be caused harassment, alarm or distress by them - regardless of whether such harassment, alarm or distress was <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">actually</em> caused;</li>
<li>Section 4A makes it an offence to use threatening, abusive or insulting language with the intention of causing someone else harassment, alarm or distress - so long as it <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">actually</em> has that effect; <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">or</em>,</li>
<li>Section 4 makes it an offence to use threatening, abusive or insulting language with the intention of making someone else believe that immediate violence will be used against them or of provoking an immediate violent response<!--. The offence is also committed if the effect of the person's language is that someone else will think that immediate violence will be used against them or a violent response provoked-->.</li>
</ol>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
I understand the relevant terms to mean:
</p>
<ol>
<li><q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Threatening</q> the likelihood of physical assault;</li>
<li><q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Abusive</q> words to belittle, humiliate or upset someone; <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">&</em>,</li>
<li><q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Insulting</q> as synonymous with <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Abusive</q>.</li>
</ol>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
Aggravated forms of these offences come under Section 28 of the <a class="a" dir="LTR" href="http://www.opsi.gov.uk/acts/acts1998/ukpga_19980037_en_2" lang="eng-GB" tabindex="0" target="_top" title="Crime & Disorder Act 1998…" type="text/html">Crime & Disorder Act 1998</a>; including such items as racial & religious abuse. But I was merely critiquing the behaviour - not the appearance or faith - of someone who believes that public space is for his sole, personal use.
</p>
<h4 class="h4" dir="LTR" lang="eng-GB" title="Heading 4.">
Mockery, satire & sarcasm vents annoyance, irritation & frustration
</h4>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
With me, mockery, satire & sarcasm tends to be an automatic response when the physically-mature start behaving like the emotionally-immature. These are not likely to be offences of <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Abuse</q>, so long as they are a <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">reasonable</em> and a <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">proportionate</em> response to behaviour initiated by others (otherwise, staff would render themselves legally-liable because of their often-patronizing attitudes to library customers).
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
It is also not a criminal offence to express annoyance, irritation & frustration, as such, especially regarding someone else causing an obstruction, breaking the law and adopting an anti-social attitude - all without lawful excuse. Otherwise, public censure would be a crime.
</p>
<h4 class="h4" dir="LTR" lang="eng-GB" title="Heading 4.">
My approach
</h4>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
My intention was simply to get the complainant away from the <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr> so that I could use it - not to listen to his whining or to harass him. His clear intention was to prevent others using Library <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>s so that he could charge his mobile phone for free. He has probably done this sort of thing before, as he would appear to be aware that verbal abuse can be a crime and that he can use such a claim to distract attention from his demonstrated belief that library equipment is his own personal property by acting as though his rights supersede everyone else’s.
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
I do not initiate contact or problems with others unless I have no other option. If I am physically attacked, I must physically respond. If someone is in my way, without lawful excuse, I ask them to move and only become insistent if they refuse. If I am verbally-abused, I become verbally-abusive. I was not threatened, so I did not threaten; I was not being directly-abused, so I did not abuse. I <em class="em" dir="LTR" lang="eng-GB" title="Emphasis.">was</em>, however, having my time wasted, so I gave the time-waster the suggestion that he strive harder to achieve the emotional-maturity he obviously never learned from his parents, in order to lead a more fulfilling life; ie, <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">Grow up!</q>. This is mockery, satire & sarcasm, not abuse - unless, of course, humour is now to be made illegal?
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
I prefer to respond-in-kind by giving malcontents a dose of their own medicine. Although not sanctioned by law, I do not have the time to pursue legal relief since that would place me in the same position as a Negro in segregated Alabama desperately-awaiting a Supreme Court ruling to use a Whites-Only toilet - before he wets himself. Instead, time-saving common sense is applied. (I also do not ask staff for help because I have found them unwilling, in the past, to be as confrontational as is often necessary.)
</p>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
Responding-in-kind is a defence to charges under sections 4A & 5, but not 4; allowing wilful attention-seekers the opportunity to provoke a response & then call the Police. This is a risk I am happy to take since, in the circumstances, I could not just walk away as I am perfectly-entitled to use library facilities. If I did back off, I might just as well stay at home - when not at work. As a Black man, I would then have to accept permanent second-class citizenship status which, obviously, would only occur over my dead body. In any case, the law can always be challenged in court, if push comes to shove - it is a common law country, after all.
</p>
<h4 class="h4" dir="LTR" lang="eng-GB" title="Heading 4.">
Conflating the Public with the Private
</h4>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
An attitude of mind has developed where many customers have come to the erroneous conclusion that the library is their personal fiefdom and space allocated for the use of <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr> users can be commandeered for their own, exclusive, non-computing purposes. And electrical sockets can be used to illegally-extract electrical units, in contravention of the <a class="a" dir="LTR" href="http://www.legislation.gov.uk/ukpga/1989/29/contents" lang="eng-GB" tabindex="0" target="_top" title="Electricity Act 1989…" type="text/html">Electricity Act 1989</a>. For their part, library staff seem to find this <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>-blocking behaviour largely acceptable.
</p>
<h4 class="h4" dir="LTR" lang="eng-GB" title="Heading 4.">
<ins cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" class="inserted" datetime="2015-09-09T12:00:00Z" dir="LTR" lang="eng-US" title="Should have been added before.">
<a class="a" dir="LTR" href="https://en.wikipedia.org/wiki/Big_Brother_(Nineteen_Eighty-Four)" lang="eng-GB" tabindex="0" target="_top" title="Big Brother (Nineteen Eighty-Four)…" type="text/html">Big Brother</a> is Not Watching You
</ins>
</h4>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
The member of staff who questioned me claimed that <abbr class="acronym" dir="LTR" lang="eng-GB" title="Closed-Circuit television.">CCtv</abbr> would confirm or deny my account of events. But the library video cameras are not marked as such, nor is there any written declaration - anywhere in the building - that such recording is actually taking place: The cameras are as unobtrusive as possible to make their being damaged less likely. So why make such a claim if it is true? If these cameras work, the veracity of anyone’s statements can easily be confirmed or denied - without drawing attention to the means. If not, the implied threat is an empty one<ins cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" class="inserted" datetime="2015-09-09T12:00:00Z" dir="LTR" lang="eng-US" title="Should have been added before.">. The fact that I am not going to receive a letter from you in the mail about this issue (since you have already raised it with me verbally) nor a visit from the <a class="anchor" dir="LTR" href="https://en.wikipedia.org/wiki/Kent_Police" lang="eng-GB" tabindex="0" target="_top" title="Kent Police…" type="text/html">police</a> (since no evidence against me was adduced), proves that no such recording exists - nor ever could (since you cannot record what never happened)</ins>.
</p>
<p class="paragraph" dir="LTR" lang="eng-US" title="Paragraph.">
<ins cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" class="inserted" datetime="2015-09-09T12:00:00Z" dir="LTR" lang="eng-US" title="Should have been added before.">
(This is the usual casual racism and social ineptitude of implying Black people are natural-born liars - <em class="emphasis" dir="LTR" lang="eng-US" title="Emphasis.">without</em> evidence and <em class="emphasis" dir="LTR" lang="eng-US" title="Emphasis.">before</em> waiting to hear any response to the alleged crime of which they are ostensibly being accused; suggesting I will <em class="emphasis" dir="LTR" lang="eng-US" title="Emphasis.">not</em> be believed - no matter what I say, no matter how I act, no matter my moral character. Under <a class="anchor" dir="LTR" href="http://www.courtroomadvice.co.uk/common-law-england.html" lang="eng-US" tabindex="0" target="_top" title="English Common Law…" type="text/html">English Common Law</a>, I am not required to prove my innocence [you are required to prove my guilt], so I shall - in future - <strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">a)</strong> say nothing to any member of staff regarding any alleged wrongdoing on my part; <strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">b)</strong> consult a solicitor; &, <strong class="strong" dir="LTR" lang="eng-US" title="Stronger Emphasis.">c)</strong> then send a written <a class="anchor" dir="LTR" href="http://uk.practicallaw.com/books/9781847669438/chapter04" lang="eng-US" tabindex="0" target="_top" title="Defence Statements…" type="text/html">Defence Statement</a> to the <a class="anchor" dir="LTR" href="http://www.kent.gov.uk/leisure-and-community/libraries" lang="eng-US" tabindex="0" target="_top" title="Kent Libraries…" type="text/html">Library Service</a> by e-mail.)
</ins>
</p>
<h4 class="h4" dir="LTR" lang="eng-GB" title="Heading 4.">
For Your Listening Pleasure
</h4>
<p class="p" dir="LTR" lang="eng-GB" title="Paragraph.">
<a class="a" dir="LTR" href="https://soundcloud.com/frank-talker/library30052015" lang="eng-GB" tabindex="0" target="_top" title="Library 30052015…" type="text/html">30-05-2015</a> is a sound recording (takes about a minute to upload & about 13 minutes to play) of the entire incident to prove that events transpired as itemised above<ins class="inserted" cite="http://franktalker5.blogspot.co.uk/p/blog-emendations.html" datetime="2015-09-09T12:00:00Z" dir="LTR" lang="eng-US" title="Should have been added before."> - despite the Library Service’s suggestion to the contrary</ins>. If your security cameras work, they will also corroborate my story (by proving the audio is unedited) and hopefully lead to the complainant being barred future library use since he lacks the necessary respect, self-respect and courtesy toward other users that makes civilised life possible - or even imaginable. Barred because it is inevitable that once it becomes known - on the local <q class="q" dir="LTR" lang="eng-GB" title="Short in-line quotation.">social-parasites’ grapevine</q> - that the local library provides free electricity, more <abbr class="abbr" dir="LTR" lang="eng-GB" title="Personal Computer.">PC</abbr>s will be disabled by those who refuse to work for what they get.
</p>
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</div>Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom37.996162679728116 -100.54687512.474128179728115 -141.855469 63.518197179728119 -59.238281tag:blogger.com,1999:blog-8563622226073372124.post-45951936677429024092015-04-04T16:09:00.003+01:002015-08-07T10:26:52.932+01:00White Supremacy<div class="centre" title="Hyperlink(s) container…">
<a class="a" href="http://en.wikipedia.org/wiki/Nikita_(season_1)" tabindex="0" target="_top" title="" type="text/html"><img alt="Work-related image." class="img" dir="LTR" lang="eng-US" src="http://upload.wikimedia.org/wikipedia/en/d/d0/NikitaSeason1.jpg" style="width:96%!important;" title="Embedded image."></a>
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<cite class="cite" title="Image Source…">(<a class="a" href="http://en.wikipedia.org/" tabindex="0" target="_top" title="Image Source…" type="text/html">http://en.wikipedia.org</a>)</cite>
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<dl class="dl" title="Definition List…">
<dt class="blackWhite" title="Definition Term…">Year:</dt>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…" type="text/html">2015</a></dd>
<dt class="blackWhite" title="Definition Term…">Outstanding Performances:</dt>
<dd title="Definition Description…"><a class="a" href="http://www.amazon.co.uk/gp/pdp/profile/A2XU0BHHP7MK6S/ref=cm_cr_rev_detpdp" tabindex="0" target="_top" title="ente…" type="text/html"><img alt="ente…" src="https://images-na.ssl-images-amazon.com/images/I/51oVG37dvPL._01_SX218_.png" style="width:16%!important;" title="ente…"></a></dd>
<dd title="Definition Description…"><a class="a" href="http://www.amazon.co.uk/gp/pdp/profile/A2PFSQX3I2OWAP/ref=cm_cr_rev_detpdp" tabindex="0" target="_top" title="V. Smith…" type="text/html"><img alt="V. Smith…" src="https://images-na.ssl-images-amazon.com/images/I/41SgaDIovcL._01_SX218_.png" style="width:16%!important;" title="V. Smith…"></a></dd>
<dt class="blackWhite" title="Definition Term…"><a class="a" href="http://en.wikipedia.org/wiki/Premiss" tabindex="0" target="_top" title="Premiss…" type="text/html">Premiss</a>:</dt>
<dd title="Event(s) precipitating the story’s action."><a class="a" href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">We</a> do not care what color you are, so long as it is <a class="a" href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">White</a>.</dd>
<dt class="blackWhite" title="Something treated or indicated in a work of art."><a href="http://dictionary.reference.com/browse/theme" tabindex="0" target="_top" title="Theme…" type="text/html">Theme</a>s:</dt>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Social_alienation" tabindex="0" target="_top" title="Social alienation…" type="text/html">Alienation</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Fate" tabindex="0" target="_top" title="Destiny…" type="text/html">Destiny</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Psychological_repression" tabindex="0" target="_top" title="Psychological repression…" type="text/html">Emotional repression</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Ethnic_group" tabindex="0" target="_top" title="Ethnicity..." type="text/html">Ethnicity</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Freedom_of_speech" tabindex="0" target="_top" title="Freedom of speech…" type="text/html">Free Speech</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Identity_(social_science)" tabindex="0" target="_top" title="Identity (social science)…" type="text/html">Identity</A></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Loneliness" tabindex="0" target="_top" title="Loneliness…" type="text/html">Loneliness</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Materialism" tabindex="0" target="_top" title="Materialism…" type="text/html">Materialism</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Narcissism" tabindex="0" target="_top" title="Narcissism…" type="text/html">Narcissism</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Nostalgia" tabindex="0" target="_top" title="Nostalgia…" type="text/html">Nostalgia</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Political_correctness" tabindex="0" target="_top" title="Political Correctness…" type="text/html">Political Correctness</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Republicanism" tabindex="0" target="_top" title="Republicanism…" type="text/html">Republicanism</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Sexual_repression" tabindex="0" target="_top" title="Sexual Repression…" type="text/html">Sexual Repression</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Solipsism" tabindex="0" target="_top" title="Solipsism…" type="text/html">Solipsism</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/Stereotype" tabindex="0" target="_top" title="Stereotype…" type="text/html">Stereotyping</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/White_culture" tabindex="0" target="_top" title="White culture…" type="text/html">White culture</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/White_guilt" tabindex="0" target="_top" title="White guilt…" type="text/html">White guilt</a></dd>
<dd title="Definition Description…"><a class="a" href="http://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacy</a></dd>
<dt class="blackWhite" title="Related in appearance or nature; alike though not identical.">Similar to:</dt>
<dd title="Definition Description…"><em class="em" dir="LTR" lang="eng-US" title="Emphasis."><a class="a" href="https://twitter.com/whitewhines" tabindex="0" target="_top" title="@whitewhines…" type="text/html">@whitewhines</a></em></dd>
<dd title="Definition Description…"><em class="em" dir="LTR" lang="eng-US" title="Emphasis."><a class="a" href="https://www.facebook.com/WhiteWhines" tabindex="0" target="_top" title="White Whine…" type="text/html">White Whine</a></em></dd>
</dl>
<h1 class="h1" title="Heading 1…"><q>More <a class="a" href="http://www.whitewhine.com/" tabindex="0" target="_top" title="White Whine…" type="text/html">White Whine</a> with Your Fish?</q></h1>
<h2 class="h2" title="Heading 2…">Thin-skinned <a class="a" href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">Caucasian</a>s playing the <a class="a" href="http://en.wikipedia.org/wiki/Race_card" tabindex="0" target="_top" title="Race Card…" type="text/html">Race Card</a> of believing only they possess a right to Free Speech</h2>
<h3 class="h3" title="Heading 3…">Response to <a class="a" href="http://www.amazon.co.uk/review/R1AH9Y5QP9N8J6/ref=cm_cd_notf_reply" tabindex="0" target="_top" title="Claims of playing the Race Card…" type="text/html">these Claims</a> of Playing the Race Card:</h3>
<p title="Paragraph…">
<span class="drop" dir="LTR" lang="eng-US" title="Drop capital initial letter.">S</span>tatements made to others that are apolitical are <a href="http://newpol.org/content/white-racial-delusion" tabindex="0" target="_top" title="White Racial Delusion…" type="text/html">White delusions</a>: They do not exist because <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">all</em> communication with others is <a href="http://en.wikipedia.org/wiki/Politics" tabindex="0" target="_top" title="Politics…" type="text/html">political</a>. White statements decrying <a href="http://en.wikipedia.org/wiki/Politics" tabindex="0" target="_top" title="Politics…" type="text/html">politics</a> are, in themselves, political; while making claims without evidence is just as bigoted as <a href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">Whites</a> are when regarding those with whom they do not agree. White <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Identity_politics" lang="eng-US" tabindex="0" target="_top" title="Identity politics…" type="text/html">Identity politics</a> (ie, White supremacy) is the solipsism that pretends it is not the least bit political; while serving the all-important political end of <a class="a" dir="LTR" href="http://larryfarlow.com/2015/03/16/running-away-from-reality/" lang="eng-US" tabindex="0" target="_top" title="Running Away From Reality…" type="text/html">White reality-evasion</a>.
</p>
<p title="Paragraph…">
If, for example, <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…" type="text/html">Frank TALKER</a> wrote a review of the movie <a href="http://en.wikipedia.org/wiki/Casablanca_(film)" tabindex="0" target="_top" title="Casablanca…" type="text/html">Casablanca</a> without mentioning <a href="http://en.wikipedia.org/wiki/Adolf_Hitler" tabindex="0" target="_top" title="Adolf Hitler…" type="text/html">Hitler</a>, <a href="http://en.wikipedia.org/wiki/Nazi_Germany" tabindex="0" target="_top" title="Nazi Germany…" type="text/html">Nazi Germany</a> and <a href="http://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White totalitarianism</a>, the <a href="http://en.wikipedia.org/wiki/Political_correctness" tabindex="0" target="_top" title="Political Correctness…" type="text/html"><abbr class="abbr" dir="LTR" lang="eng-US" title="Political Correctness.">PC</abbr></a>-brigade would be happy. However, Frank TALKER lives in the real world, not the <a href="http://en.wikipedia.org/wiki/Cinema_of_the_United_States" tabindex="0" target="_top" title="Cinema of the United States…" type="text/html">Hollywood</a> one.
</p>
<h4 class="h4" title="Heading 4…">
<a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Psychological_projection" lang="eng-US" tabindex="0" target="_top" title="Psychological projection…" type="text/html">Projection & Displacement</a>
</h4>
<p title="Paragraph…">
Whites invented the <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Person_of_color" lang="eng-US" tabindex="0" target="_top" title="Person of Color…" type="text/html">People Of Color (<abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr>)</a>-only Race Card to allege <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> gain an advantage from using it - without explicitly stating what that advantage might be, save to suggest <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> exploit it to hide their own cultural and personal flaws. <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> can never benefit from any kind of Race Card when <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> control <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">no</em> institutions in <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">any</em> White culture in <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">any</em> of the <a class="a" dir="LTR" href="http://www.infoplease.com/ipa/A0855617.html" lang="eng-US" tabindex="0" target="_top" title="Ethnicity and Race by Countries…" type="text/html">52 White-ruled countries</a> of the globe - unlike Whites (eg, by claiming the Race Card is being played by their enemies whenever Whites are criticized for playing the Whites-only Race Card).
</p>
<p title="Paragraph…">
Whites are playing the (<em class="em" dir="LTR" lang="eng-US" title="Emphasis.">their</em>) Race Card at exactly the moment they claim others are, to pretend White supremacy does not exist; the Race Card being one of the many negative products of White Guilt and an example of racism, in itself. As a rape victim cannot play the non-existent gender card, playing the Race Card is precisely the kind of argument pedophiles and rapists use when confronted with their victims: <a class="a" dir="LTR" href="http://www.huffingtonpost.com/keli-goff/of-course-she-was-asking-_b_835782.html" lang="eng-US" tabindex="0" target="_top" title="Of Course She Was Asking for It…" type="text/html">“She was asking for it”</a>.
</p>
<h4 class="h4" title="Heading 4…">
White free speech
</h4>
<p title="Paragraph…">
Whites take political commentary personally because their culture conflates such things as the Personal with the Political; the Public with the Private; Ethnicity with Nationality; Correlations with Causations; to more easily cheat people into working for a social acceptance - from Whites - that never comes and is never intended to.
</p>
<p title="Paragraph…">
Whites demand that any discussion of White supremacy be umpired by Whites - to achieve their desired goal of not feeling guilty about how they benefit from unearned privilege (& then blaming <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> for the impossibility of achieving such a goal). Hence, the White invention of a psychologically-soothing Race Card that, somehow, can only be played by <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> since, when Whites play it (via White supremacy), that is just how things are (& are supposed to be). If Whites feel bad, <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> are playing the Race Card; if Whites feel good, <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> have learned their lowly place in the great <a class="a" dir="LTR" href="http://stuffwhitepeoplelike.com/" lang="eng-US" tabindex="0" target="_top" title="My So-Called Life…" type="text/html">White scheme of things</a>. A Card that only Whites can play is an example of the only racial equality Whites preach: The unfounded allegation that <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> are equally racist when compared to Whites.
</p>
<h4 class="h4" title="Heading 4…">
<a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Reverse_racism" lang="eng-US" tabindex="0" target="_top" title="Reverse Racism…" type="text/html">“Reverse Racism”</a>
</h4>
<p title="Paragraph…">
Hardly surprising, then, that Whites think the only equity possible between ethnic groups is their own negativity toward the ethnicity of others - as well as their own ethnicity, which they frequently deny possessing. Because Whites think <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> possess no positive qualities, Whites invented the similarly non-existent (& for the same reasons outlined in this posting) concept of “Reverse Racism” - as if that could possibly make <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/White_supremacy" lang="eng-US" tabindex="0" target="_top" title="White supremacy…" type="text/html">White racism</a> seem reasonable and justified. A concept not based on irrational fear, but cultural self-defense.
</p>
<h4 class="h4" title="Heading 4…">
<a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Victim_blaming" lang="eng-US" tabindex="0" target="_top" title="Victim blaming…" type="text/html">“Blaming the Victim”</a>
</h4>
<p title="Paragraph…">
The <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Doublespeak" lang="eng-US" tabindex="0" target="_top" title="Doublespeak…" type="text/html">White claim</a> of <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> playing the Race Card allows Whites to benefit from the Whites-only Race Card by implying <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">all</em> complaints of White supremacy are inherently false; making <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">all</em> White claims about <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr>, thus, inherently true. The Race Card serves the dual purpose of allowing Whites to perpetuate the political benefits of being openly-racist (the only way in which <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Racism" lang="eng-US" tabindex="0" target="_top" title="Racism…" type="text/html">racism</a> flourishes to maximum <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/White_privilege" lang="eng-US" tabindex="0" target="_top" title="White privilege…" type="text/html">White advantage</a>) while simultaneously-denying that those very benefits even exist. It is a Card only Whites can use and helps assuage guilt for evil actions by pretending such actions are justified.
</p>
<h4 class="h4" title="Heading 4…">
White guilt
</h4>
<p title="Paragraph…">
Because there are no rational arguments in favor of racism, the Race Card is simply a desperate White means for evading debate about the benefits <em class="em" dir="LTR" lang="eng-US" title="Emphasis.">all</em> Whites receive from White supremacy. The <a class="a" dir="LTR" href="http://dictionary.reference.com/browse/white+hope" lang="eng-US" tabindex="0" target="_top" title="White hope…" type="text/html">White hope</a> is that White Guilt will recede, but the universal (guilt-induced) anger with which Whites make such claims proves this political gambit does not work; only making matters worse for Whites - both psychologically and politically.
</p>
<p title="Paragraph…">
The power of the White claim that <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> play the Race Card is really the power of paralyzing White Guilt; the inevitable product and direct result of the inherent amorality of the various White cultures. Thus, Whites are clearly more concerned with White Guilt than they are with <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> lives: So long as non-one mentions the <a href="http://en.wikipedia.org/wiki/Race_war" tabindex="0" target="_top" title="Race war…" type="text/html">Racewar</a>, Whites could not care less.
</p>
<h4 class="h4" title="Heading 4…">
<a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Xenophobia" lang="eng-US" tabindex="0" target="_top" title="Xenophobia…" type="text/html">Xenophobia</a>
</h4>
<p title="Paragraph…">
The urge to stereotype others is strong in Whites because it helps them feel they have overcome their fear of others (by inventing comforting delusions about the automatic inferiority of those others). It also convinces Whites they need not listen to anyone other than themselves in their belief that they possess a right to deny others the same rights they demand for themselves; eg, so-called Free Speech (ie, the right to offend people for being different). Whites only favor Free Speech when it flatters Whites.
</p>
<h4 class="h4" title="Heading 4…">
Political Correctness
</h4>
<p title="Paragraph…">
Whites need, desperately, to live in a contextless political vacuum in the hope that no blame attaches to them for anything, whatsoever, and everything that happens, anywhere, can be blamed on someone else (eg, <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/September_11_attacks" lang="eng-US" tabindex="0" target="_top" title="September 11 attacks…" type="text/html">9/11</a> had nothing to do with Whites unwanted interference in the internal affairs of sovereign <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Arab_people" lang="eng-US" tabindex="0" target="_top" title="Arabs…" type="text/html">Arab</a> states for the past 70 years); rendering political commentary as inevitable as it is necessary. Under the tenets of Free Speech, such commentary cannot - reasonably - be disallowed except by <a href="http://en.wikipedia.org/wiki/Political_correctness" tabindex="0" target="_top" title="Political correctness…" type="text/html">political correctoids</a> - who actually wish to escape the politics they preach; that is, to escape the limitations of <a href="http://en.wikipedia.org/wiki/Reality" tabindex="0" target="_top" title="Reality…" type="text/html">reality</a>. The White definition of Free Speech requires the invented distraction of a Race Card (& its necessary handmaiden, Political Correctness) to evade the fact that Free Speech for those darker-skinned than Whites is under constant attack - from Whites.
</p>
<p title="Paragraph…">
Political-correctoids are not free agents, so never act like ones. They fool themselves into thinking they can tell others how to think, speak & behave. They have no substantive arguments and simply rely on reality-evasion to psychologically-support their own empty lifestyles that are built on nothing more than metaphysical, epistemological & ethical sand. It is Whites who posses the cultural and personal flaws the invention of the Race Card is meant to conceal.
</p>
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<p title="Paragraph…">
Political correctoids need to look-up the meaning of the word Politics in a good dictionary, since they endlessly make political points while condemning others for so doing.
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<h4 class="h4" title="Heading 4…">
<a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Dr._Evil" lang="eng-US" tabindex="0" target="_top" title="Dr. Evil…" type="text/html">Dr. Evil</a>
</h4>
<p title="Paragraph…">
Whites live their lives on the basis that their obsession with fantasy is more important than reality. Their talk is all despair at finding the world will not conform to their <a href="http://en.wikipedia.org/wiki/%C3%9Cbermensch" tabindex="0" target="_top" title="Übermensch…" type="text/html">übermensch</a> desires; hence, their wish to compartmentalize experience in such a way that real-life is successfully-elided - at least in their <a href="http://en.wikipedia.org/wiki/List_of_James_Bond_villains" tabindex="0" target="_top" title="Bond-villain…" type="text/html">Bond villain</a> dreams of world domination (eg, the <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/World_Bank" lang="eng-US" tabindex="0" target="_top" title="World Bank…" type="text/html">World Bank</a> & the <abbr class="abbr" dir="LTR" lang="eng-US" title="Abbreviation."><a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/International_Monetary_Fund" lang="eng-US" tabindex="0" target="_top" title="International Monetary Fund…" type="text/html">IMF</a></abbr>).
</p>
<p title="Paragraph…">
This White <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Schizophrenia" lang="eng-US" tabindex="0" target="_top" title="Schizophrenia…" type="text/html">schizophrenia</a> accounts for Whites’ endless, unjustified complaints when others do not think, act or talk as they do. And for Whites making false claims about others without evidence. And for Whites’ need to mock others - who can see right through them with the weapons of irony, satire & sarcasm. And for Whites’ need to destroy competition rather than win-out against it in a fair fight.
</p>
<p title="Paragraph…">
It is not necessary to agree with others – that is the totalitarian dream represented by Political-Correctness. It is, after all, a simple matter to refrain from engaging with that which one finds disagreeable or to disassociate oneself from those with whom one is not compatible. But that would mean accepting others’ right to self-determination - something Whites find impossible.
</p>
<h4 class="h4" title="Heading 4…">
The real world
</h4>
<p title="Paragraph…">
<a href="http://dictionary.reference.com/browse/non-whites" tabindex="0" target="_top" title="Non-Whites…" type="text/html">Non-Whites</a> and <a href="http://en.wikipedia.org/wiki/Jews" tabindex="0" target="_top" title="Jews…" type="text/html">Jews</a> avoid Whites precisely because they do not wish to be killed, mocked or brainwashed by those same Whites; hence, <a href="http://www.truth-out.org/opinion/item/7043:tim-wise-on-white-resentment-in-a-multiracial-society" tabindex="0" target="_top" title="White resentment…" type="text/html">White resentment</a> when a White supremacy alert (what Whites disparagingly call: Playing the Race Card) is issued by <abbr class="abbr" dir="LTR" lang="eng-US" title="People of Color.">POC</abbr> against any product of White culture. Few find Whites trustworthy; making Whites feel lonely and psychologically-adrift as human beings. (One of the curious by-products of <a class="a" dir="LTR" href="http://en.wikipedia.org/wiki/Whiteness_studies" lang="eng-US" tabindex="0" target="_top" title="Whiteness studies…" type="text/html">Whiteness</a> is the White penchant for pet-ownership, along with the search for extraterrestrial life - to counter their self-willed, <a class="a" dir="LTR" href="http://blogs.wsj.com/source/2012/03/25/five-reasons-why-its-lonely-at-the-top/" lang="eng-US" tabindex="0" target="_top" title="Five Reasons Why It’s Lonely at the Top…" type="text/html">lonely-at-the-top</a> existential and terrestrial ennui - rather than adopting the simpler expedient of making friends here on Earth with their fellow humans.)
</p>
<p title="Paragraph…">
Ultimately, the <a href="http://en.wikipedia.org/wiki/Race_card" name="RC" tabindex="0" target="_top" title="Race Card…" type="text/html">Race Card</a> is a card Whites designed that only People of Color are alleged to play; but from which only <a href="#Whites" title="White people…" type="text/html">Whites</a> can benefit: <a href="http://dictionary.cambridge.org/dictionary/british/heads-i-win-tails-you-lose" name="RC" tabindex="0" target="_top" title="Heads I win, tails you lose…" type="text/html">“Heads I Win; Tails You Lose”</a>. The mere claim of playing the Race Card is the only way the Race Card can ever be successfully played.
</p>
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<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="http://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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<a href='http://themachoresponse.blogspot.co.uk/2014/01/whites-outnumber-blacks-so-we-must.html'><img alt='...' src='https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKWj9eTkwD0bFbIwbs4IaCT-d4m9Q1gND4HtDnbdkOd91zvD1nkvTTTZyL_y-ACMJVdSfRV75B89_oxG3TEbrK009y8VvGCKvcaOEz9dzaL2tQ542DIkuU4-gUjjjnBzMPm2DM7zMmOOA/s1600/White+people_8d647a_4467744.jpg' style='width:96%!important;' title='...'></a>
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<cite>(<a href='http://themachoresponse.blogspot.co.uk/' title='Citation source...'>http://themachoresponse.blogspot.co.uk</a>)</cite>
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<h1 class="h1">
Purpose of <a class="a" href="http://www.amazon.co.uk/White-Ghetto-Middle-America-Reflects/dp/1595550275/ref=sr_1_1?s=books&ie=UTF8&qid=1412156592&sr=1-1&keywords=white+ghetto">White Ghettos</a>
</h1>
<blockquote>
<p>
A Good White Town. A Good Clean White Town. A Good White Town to Live In and a Good White Place to Raise Your White Children.
</p>
</blockquote>
<p>
<span class="drop" dir="LTR" lang="eng-US" title="Generic language/style container.">Y</span>et, beneath the tranquil small town exterior is a roiling inferno of fraud, corruption, treachery, hypocrisy, class warfare & ill-suppressed sex of all varieties: Adultery, sadism, homosexuality & incest.
</p>
<p>
<a class="a" href="#Whites" lang="eng-US" tabindex="0" target="_top" title="White people…" type="text/html">Whites</a> are emotional volcanoes who have to keep a lot of <a class="a" href="#WG" lang="eng-US" tabindex="0" target="_top" title="White Guilt…" type="text/html">White guilt</a> hidden to believe themselves superior. The slightest thing can set them off, so steer clear.
</p>
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<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="http://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Frank TALKER™http://www.blogger.com/profile/03567648980769194570noreply@blogger.com0United Kingdom33.137551192346137 -100.5468757.6155166923461373 -141.855469 58.659585692346141 -59.238281tag:blogger.com,1999:blog-8563622226073372124.post-82154188026251946242015-02-18T10:26:00.000+00:002015-02-18T10:26:00.458+00:00Charlie Hebdo<div class="centre" title="Hyperlink(s) container…">
<a href="http://en.wikipedia.org/wiki/Charlie_Hebdo#Je_suis_Charlie" tabindex="0" target="_top" title="" type="text/html"><object data="http://upload.wikimedia.org/wikipedia/commons/thumb/a/a0/Je_suis_Charlie.svg/521px-Je_suis_Charlie.svg.png" standby="Loading image… Please wait." tabindex="0" title="Work-related image." type="image/jpg"></object></a>
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<cite title="Image Source…">(<a href="http://en.wikipedia.org/" tabindex="0" target="_top" title="Image Source…" type="text/html">http://en.wikipedia.org</a>)</cite>
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<h1 class="h1" title="Heading 1…"><a href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">Whites</a> are <a href="http://en.wikipedia.org/wiki/Charlie_Hebdo" tabindex="0" target="_top" title="Charlie Hebdo…" type="text/html">Charlie Hebdo</a></h1>
<h2 class="h2" title="Heading 2…"><a href="http://en.wikipedia.org/wiki/Freedom_of_speech" tabindex="0" target="_top" title="Freedom of Speech…" type="text/html">Free Speech</a> ain’t Free</h2>
<h3 class="h3" title="Heading 3…">
All Actions Have Consequences
</h3>
<p title="Paragraph…">
<span class="drop" dir="LTR" lang="eng-US" title="Drop capital initial letter.">H</span>ypocritical <a href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">White</a> revulsion at the murder of twelve Whites for exercising their White-given right to Free Speech is expected to grow; consistent White revulsion at Whites who mock the religious beliefs of others is expected to decrease.
</p>
<p title="Paragraph…">
Whites are still asserting their right to offend, but not to be offended - all to evade the fact that Whites use offensiveness because they know they are going to lose any argument attempting to justify their right to offend - so they might just as well be offensive from the get-go.
</p>
<p title="Paragraph…">
Whites still have yet to learn the difference between mockery and criticism, because the latter would be to admit that what is being attacked is worthy of fair treatment - not something for which <a href="http://en.wikipedia.org/wiki/Caucasian_race" tabindex="0" target="_top" title="Caucasian…" type="text/html">Caucasian</a>s are famous.
</p>
<p title="Paragraph…">
Conflating the <a href="http://dictionary.reference.com/browse/personal" tabindex="0" target="_top" title="Personal…" type="text/html">Personal</a> with the <a href="http://en.wikipedia.org/wiki/Politics" tabindex="0" target="_top" title="Politics…" type="text/html">Political</a> means Whites taking Political comments Personally. The view that all of life is <em dir="LTR" lang="eng-US" title="Emphasis.">give and take</em> and nothing is to be <em dir="LTR" lang="eng-US" title="Emphasis.">shared</em> explains White hostility and loneliness when others disagree. Only Whites believe they possess the right <em dir="LTR" lang="eng-US" title="Emphasis.">not</em> to be offended, which is why <a href="http://theadvancedwhitesociety.org/" tabindex="0" target="_top" title="White Websites…" type="text/html">White Websites</a> are so heavily moderated - in case the truth finds its way in. Thus, by claiming the alleged right not to be offended, Whites claim the right to offend - to offend those they fear most. When Whites talk of Free Speech, the mean Free Speech for Whites - others must keep their mouths closed on pain of death.
</p>
<p title="Paragraph…">
Whites now increasingly find that they have to justify their behavior rather than expecting it to be automatically accepted as normal. <a href="http://en.wikipedia.org/wiki/Person_of_color" tabindex="0" target="_top" title="Person of Color…" type="text/html">Non-Whites</a> and <a href="http://en.wikipedia.org/wiki/Jews" tabindex="0" target="_top" title="…" type="text/html">Jews</a> have always had to be careful what they say, within White hearing, for fear of being killed – now Whites are getting a taste of their own medicine.
</p>
<p title="Paragraph…">
<a href="http://en.wikipedia.org/wiki/White_people#United_Kingdom_and_Ireland" tabindex="0" target="_top" title="White people…" type="text/html">Western Whites</a> never have to self-determine since <a href="http://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacy</a> is a given for them and only requires the effort to blank-out reality and pretend White guilt was invented by <a href="http://en.wikipedia.org/wiki/Black_people" tabindex="0" target="_top" title="Black people…" type="text/html">Black people</a> to make it work. Yet Whites now suddenly find their cherished belief that Whites are entitled to speak as they please is not as consequenceless as they had hoped.
</p>
<p title="Paragraph…">
Whites will cower: Nothing makes one shut up more than the threat of being killed for speaking out. Whites call it <a href="http://en.wikipedia.org/wiki/Terrorism" tabindex="0" target="_top" title="Terrorism…" type="text/html">Terrorism</a> precisely because they are the ones terrified. As with White supremacy, Whites will bite their tongues and evade the issue rather than face the fact that they are not truly civilized by virtue of the fact that they initiated the terror in the first place.
</p>
<p title="Paragraph…">
No matter how angry and fearful Whites are at <a href="http://en.wikipedia.org/wiki/Muslim" tabindex="0" target="_top" title="Muslim…" type="text/html">Muslim</a>s, they will focus more on keeping their White supremacy to themselves in future than in openly-expressing it because few Whites are actually prepared to die for their beliefs – they have always expected others to die for them and their White beliefs.
</p>
<p title="Paragraph…">
As Whites are condemned for using <a href="http://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacist</a> expressions like <a href="http://en.wikipedia.org/wiki/You%27re_either_with_us,_or_against_us" tabindex="0" target="_top" title="You’re either with us, or against us…" type="text/html">“With Us or Against Us”</a>, <a href="http://legal-dictionary.thefreedictionary.com/illegal+immigrant" tabindex="0" target="_top" title="Illegal Immigrant…" type="text/html">“Illegal Immigrant”</a> or <a href="https://opendemocracy.net/5050/james-souter/bogus-asylum-seekers-ethics-of-truth-telling-in-asylum-system" tabindex="0" target="_top" title="The ethics of truth-telling in the asylum system…" type="text/html">“Bogus Asylum-Seeker”</a>, Whites now face the choice of abandoning Free Speech for Whites and replacing it with <a href="https://zdbu.wordpress.com/2010/03/25/the-privilege-and-responsibility-of-free-speech/" tabindex="0" target="_top" title="THE PRIVILEGE AND RESPONSIBILITY OF FREE SPEECH…" type="text/html">Responsible Speech for All</a>. This will never happen, of course - so more Whites must prepare to die for their <a href="https://www.psychologytoday.com/files/attachments/33954/beliefs-in-black-and-white.pdf" tabindex="0" target="_top" title="White beliefs…" type="text/html">White beliefs</a>.
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<cite title="Frank TALKER: Inventor of the science of Madeupology…"><a href="http://en.wikipedia.org/wiki/Copyright" tabindex="0" target="_top" title="Copyright…">Copyright ©</a> <a href="http://en.wikipedia.org/wiki/2015" tabindex="0" target="_top" title="Common year…">2015</a> <a href="http://uk.search.yahoo.com/search;_ylt=A7x9QfhO85hQMWMAV1NLBQx.?ei=UTF-8&fr=moz2&p=%2B%22Frank+TALKER%22&fr2=sp-qrw-orig-top&norw=1" tabindex="0" target="_top" title="Frank TALKER…">Frank TALKER</a>.
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Permission granted to <em>reproduce</em> & <em>distribute</em> this posting in any way, shape or form; provided mention of <a accesskey="E" href="http://whitesghetto.blogspot.com/" rel="White Ghetto" tabindex="0" target="_top" title="White Ghetto…" type="text/html">this Blog</a> is included: <a href="mailto:ftalker@yahoo.co.uk?CC=rkd.bucknor@gmail.com&BCC=ftalker@yahoo.co.uk&Subject=Request%20to%20Mention%20Frank%20TALKER%20Weblog&Body=Permission%20to%20use%20material%20from%20the%20Frank%20TALKER%20Website%20requires%20the%20following%20information:%0D%0A%0D%0AWho?%0D%0A%0D%0AWhat?%0D%0A%0D%0AWhen?%0D%0A%0D%0AWhere?%0D%0A%0D%0AHow?%0D%0A%0D%0AWhy?%0D%0A%0D%0A" tabindex="0" target="_top" title="Opens your E-Mail Software for “ftalker@yahoo.co.uk”">E-mail notification</a> requested.
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(<a href="http://en.wikipedia.org/wiki/2010" title="Common year…">2010</a>)
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<br>
<div style="text-align:Center!important;" title="Opens in Current Window/Tab…">
<a href="http://www.theoccidentalobserver.net/2010/07/what-would-it-take/"><img alt="WEBSITE: Edmund CONNELLY…" src="http://www.theoccidentalobserver.net/authors/Connelly-White-Decline_files/NPI.png" style="width:96%!important;" title="…"></a>
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<cite>(<a href="http://www.theoccidentalobserver.net/" title="Citation source…">http://www.theoccidentalobserver.net</a>)</cite>
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<h1 class="h1"><a href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">White People</a> are the <a href="http://en.wikipedia.org/wiki/Super_race" tabindex="0" target="_top" title="Super race…" type="text/html">Best People</a></h1>
<div id="summary" title="Review Summary.">
<strong>Summary:</strong> Critique of <a href="http://www.theoccidentalobserver.net/2010/07/what-would-it-take/" tabindex="0" target="_top" title="What Would It Take?…" type="text/html">What Would It Take?</a>.
</div>
<p>
<span class="drop" dir="LTR" lang="eng-US" title="Drop capital initial letter.">T</span>he usual conflation and confusion of the terms <a href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="…" type="text/html">America</a> with <a href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">White</a>, along with the claim that there is a <a href="http://en.wikipedia.org/wiki/Darwinism" tabindex="0" target="_top" title="…" type="text/html">Darwinian</a> <a href="http://www.thedarwinpapers.com/oldsite/number14/darwin14.htm" tabindex="0" target="_top" title="…" type="text/html">race for survival</a> between different <a href="http://en.wikipedia.org/wiki/Ethnic_group" tabindex="0" target="_top" title="Ethnic group…" type="text/html">ethnic group</a>s despite the lack of any evidence for this.
</p>
<p>
The author never explains why the decline of <a href="http://en.wikipedia.org/wiki/Whiteness_studies" tabindex="0" target="_top" title="Whiteness studies…" type="text/html">White culture</a> is a problem other than to pretend that the world would be worse off without <a href="http://en.wikipedia.org/wiki/White_people" tabindex="0" target="_top" title="White people…" type="text/html">Whites</a>.
</p>
<p>
This writer resents anyone not White and assumes they will all treat Whites as badly as Whites have always treated them - a claim made without any evidence.
</p>
<p>
He chooses not to see his <a href="http://en.wikipedia.org/wiki/White_supremacy" tabindex="0" target="_top" title="White supremacy…" type="text/html">White supremacy</a> as a form of the very <a href="http://en.wikipedia.org/wiki/Affirmative_action" tabindex="0" target="_top" title="Affirmative action…" type="text/html">Positive Discrimination</a> he rails against; merely seeing it as natural and normal and the way things are.
<p>
</p>
If not natural, then his version of what is natural should be enforced in his implication that it is best to:
</p>
<ol>
<li>Keep <a href="http://en.wikipedia.org/wiki/Missing_white_woman_syndrome" tabindex="0" target="_top" title="Missing white woman syndrome…" type="text/html">White women</a> at home as <a href="http://www.thefreedictionary.com/broodmare" tabindex="0" target="_top" title="Mare…" type="text/html">brood mare</a>s to keep Whites numerically superior;</li>
<li>only allowing Whites to migrate to the <a href="http://en.wikipedia.org/wiki/United_States" tabindex="0" target="_top" title="United States…" type="text/html">US</a>;</li>
<li>abolishing divorce;</li>
<li>anti-miscegenation laws; &</li>
<li>criminalizing any sexual congress between members of different ethnic groups.</li>
</ol>
<p>
Like all those without a valid <a href="http://en.wikipedia.org/wiki/Cultural_identity" tabindex="0" target="_top" title="Cultural identity…" type="text/html">cultural identity</a>, he desperately needs to believe that White culture is somehow universal; while refraining from learning the obvious lesson of <a href="http://www.theoccidentalobserver.net/authors/Connelly-White-Decline.html" tabindex="0" target="_top" title="White decline…" type="text/html">his own claims of White decline</a>: <a href="http://inferiorwhiteboi.tumblr.com/" tabindex="0" target="_top" title="White inferiority…" type="text/html">White inferiority</a>. He is happy to see Whites always numerically-dominant, but hates to see anyone else dominate because of theirs. A man with no <a href="http://en.wikipedia.org/wiki/Morality" tabindex="0" target="_top" title="Moral compass…" type="text/html">moral compass</a> who refuses to encourage Whites to work harder to compensate for their failings but, instead, to penalize <a href="http://en.wikipedia.org/wiki/Person_of_color" tabindex="0" target="_top" title="Person of color…" type="text/html">non-White</a>s for their successes - which he clearly believes are unearned and only come about because of <a href="http://en.wikipedia.org/wiki/Affirmative_action" tabindex="0" target="_top" title="Affirmative Action…" type="text/html">Affirmative Action</a> - again, without any supporting evidence.
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Like all <a href="http://en.wikipedia.org/wiki/Racism" tabindex="0" target="_top" title="Racism…" type="text/html">racist</a>s, his only recourse is to whine, since he has no solution to Whites’ increasing global irrelevance.
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